Crossing the Jordan
(page 23 of Standard Edition)
Read Joshua 3:1–5 and Numbers 14:41–44. Why did God ask the
Israelites to specially prepare for what was about to happen?
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This is the first time the ark of the covenant is mentioned in the book of
Joshua. Until this point in the Old Testament narrative, the ark has appeared
in the context of the sanctuary (Exod. 40:21) in Israel’s journey from Sinai
(Num. 10:33–36), and at the unsuccessful attempt to begin the conquest of
Canaan (Num. 14:44). It was the most sacred object in the Israelite sanctuary,
and it held three objects, each expressing Israel’s special relationship with
God: (1) the tablets containing the Ten Commandments; (2) the rod of Aaron,
the high priest; and (3) a jar of manna (Exod. 16:33, Heb. 9:4).
The ark and the preparations to cross the Jordan reminded the
Israelites that they were not entering Canaan in their own manner and
time. The conquest would be successful only if they followed God’s
way and timing. God—who is described as enthroned above the cheru
bim that were covering the ark of the covenant (Exod. 25:22, Num.
7:89) and whose movements are identified with the ark’s movements—
enters Canaan in front of the Israelites as the One leading the conquest.
The term translated “sanctify” (Josh 3:5) or “consecrate” (ESV)
refers to a purification process similar to what the priests followed
before beginning their service in the sanctuary (Exod. 28:41, Exod.
29:1) and what the people of Israel carried out prior to God’s revela
tion at Sinai (Exod. 19:10, 14). This consecration involved the laying
aside of sin and the removal of all ritual impurities. The same command
appears in Numbers 11:18, relating to an impending miracle of God.
Such a preparation also was required before battles were fought in a
war (Deut. 23:14). Before God can fight for Israel in battle, they must
show their allegiance to Him and trust in Him as their Commander.
The miracle of crossing the Jordan was going to prove to the Israelites
that the Lord’s promise to drive out these people in the land could be
trusted. He who could secure a dry passage through the Jordan also could
grant them the gift of the land.
God does not always part the Jordan. His interventions are not
always so obvious. How do you think we can develop the spiritual
preparedness to experience and discern God’s interventions on
our behalf?
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