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Further Thought: Read Ellen G. White, "From the Red Sea to Sinai," pp. 291-302, in Patriarchs and Prophets.

Not long after the incident with the water, the nation faced a new danger (see Exod. 17:8-16)—a fierce and warlike tribe, the Amalekites, had attacked them. "The Amalekites were not ignorant of God’s character or of His sovereignty, but instead of fearing before Him, they had set themselves to defy His power. The wonders wrought by Moses before the Egyptians were made a subject of mockery by the people of Amalek, and the fears of surrounding nations were ridiculed. They had taken oath by their gods that they would destroy the Hebrews, so that not one should escape, and they boasted that Israel’s God would be powerless to resist them. They had not been injured or threatened by the Israelites. Their assault was wholly unprovoked. It was to manifest their hatred and defiance of God that they sought to destroy His people. The Amalekites had long been high-handed sinners, and their crimes had cried to God for vengeance, yet His mercy had still called them to repentance; but when the men of Amalek fell upon the wearied and defenseless ranks of Israel, they sealed their nation’s doom."—Ellen G. White, Patriarchs and Prophets, p. 300.

1. Dwell more on the idea of how Jethro learned about the true God from what God did for His people. (See Exod. 18:8-10.) Why does that principle hold true today? Ask yourself and your class: What kind of witness does our church present to the world? What do we say to the world about the nature and character of our God?
2. Read again 1 Corinthians 10:4. What should this teach us about the ancient heresy, which some believe today, that says the Old Testament God was vengeful, hateful, and unforgiving, in contrast to what we see in Jesus? How does this verse show why that belief is wrong?
3. Read again what Ellen G. White wrote above about how the Amalekites had the opportunity to learn about the true God. Contrast their attitude to Jethro’s. What lessons can we learn about why God brought judgment upon not just them, but upon many of the tribes in the ancient world that Israel came in contact with?

Discussion Questions:

Spectrum Scholar Summer Intern Andrew Francis discusses his reporting on the growing controversy sparked by new Oakwood University President Gina Spivey-Brown’s focus on enforcing old student handbook bans on anklets, bracelets, crop tops and other forms of banned dress and adornment. We also discuss nineteen year old Francis’s experience on the Spectrum team at the GC Session and his plans as managing editor of The Student Movement as he completes his education in communication and behavioral science at Andrews University this December. 

Sometimes through the dust and smoke, we trace the features of a friend—someone whose rich, remembered kindness soothes the soul and calms the turbulence. We hold on to such people for good reason: they have held us—gripped us, even—when the world seemed topsy-turvy and every voice was loud.

They were—they are—God’s grace in human form, a bit of heaven lingering to give us hope and get us through. In some faint way, they call to mind the one Who came to live among us and be one with us: “And the Word became flesh and lived among us. . . . full of grace and truth” (John 1:14).

Friends hold us for a minute, or perhaps an hour: He holds us for eternity, and promises to never willingly let go. “Be sure of this: I am with you always, even to the end of the age” (Matt 28:20). Knowing how we doubt His love, Jesus repeatedly reminds us, “Now you are my friends, since I have told you everything the Father told me” (Jn 15:15).

Grace visits us through selfless souls, and heals us through their acts of kindness. The God who motivates such generosity is no further from you than a friend who shares dark roads and waits with you for dawn’s first light.

So when you pray, thank God for friends who live His grace.

And stay in it. -Bill Knott

Sometimes through the dust and smoke, we trace the features of a friend—someone whose rich, remembered kindness soothes the soul and calms the turbulence. We hold on to such people for good reason: they have held us—gripped us, even—when the world seemed topsy-turvy and every voice was loud.

They were—they are—God’s grace in human form, a bit of heaven lingering to give us hope and get us through. In some faint way, they call to mind the one Who came to live among us and be one with us: “And the Word became flesh and lived among us. . . . full of grace and truth” (John 1:14).

Friends hold us for a minute, or perhaps an hour: He holds us for eternity, and promises to never willingly let go. “Be sure of this: I am with you always, even to the end of the age” (Matt 28:20). Knowing how we doubt His love, Jesus repeatedly reminds us, “Now you are my friends, since I have told you everything the Father told me” (Jn 15:15).

Grace visits us through selfless souls, and heals us through their acts of kindness. The God who motivates such generosity is no further from you than a friend who shares dark roads and waits with you for dawn’s first light.

So when you pray, thank God for friends who live His grace.

And stay in it. -Bill Knott

Exodus — The Bread and Water of Life — The Bread and Water of Life

Join us as we study the Bible Study Guide for the third quarter of 2025 called Exodus. We are studying the lesson for week 7 called The Bread and Water of Life.    

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