Why the VSDA Church Reinstated Dr. Conrad Vine – Exclusive Interviewhttps://youtu.be/UyxLBP_RvuQ?si=HuDTxYxtij0eRqNd

Further Thought: Read Ellen G. White, "The Exodus," pp. 281-290, in Patriarchs and Prophets.

God was for the Israelites despite their little faith. He wished to teach and guide them in how to think and behave as His chosen people. God led them patiently and directed them to a location where they would encounter fewer challenges. Ellen G. White explains: "The Israelites … had little knowledge of God and little faith in Him, and they would have become terrified and disheartened. They were unarmed and unaccustomed to war, their spirits were depressed by long bondage, and they were encumbered with women and children, flocks and herds. In leading them by the way of the Red Sea, the Lord revealed Himself as a God of compassion as well as of judgment."—Ellen G. White, Patriarchs and Prophets, p. 282.

Talking about the Song of Moses, the Andrews Bible Commentary says: "The certainty of this redemptive act of God in history assures us that we have nothing to fear for the future. The last stanza focuses on future enemies who would be faced in conquest of Canaan. Because of God’s powerful ‘arm,’ they would be ‘as still as a stone’ (v. 16). When we face certain impossibilities, when we feel cornered and do not know which way to turn, we can find assurance in ‘The Song of Moses,’ for it commemorates a great event in the history of God’s people."—Andrews Bible Commentary, "Exodus" (Berrien Springs, MI: Andrews University Press, 2020), p. 214.

1. Why do we find ourselves so often in the position of the Hebrews after their incredible deliverance from Egypt, but before the challenge of the Red Sea? That is, in the face of so much evidence for God’s goodness toward us and of His power, why do we still find it so easy to show, and even express, a lack of faith?
2. Even after all that had happened, including the loss of the firstborn sons, why would Pharaoh still pursue Israel? What should this tell us about how dangerous it is for any of us to get hardened by sin (or to sin)?
3. Though we all face terrible trials at times, many of us have had (and still have) some very good days, some very good times, when nothing bad happens to us or to our loved ones. Why should we see these times as evidence of God’s grace and protection because, after all, we understand that we live in "enemy" territory? That is, why should we always remember to praise God in the good times, because we never know what calamities we have been spared from?

Discussion Questions:

Is there anything that we, as Christians, have to do to stay saved? Is sanctification necessary for salvation? What really is sanctification—and how does understanding the process of salvation help in our own personal faith journey? Today we ask these questions and more with SPD ministerial secretary Dr Edyta Jankiewicz. #RecordLive Join us live on Wednesdays at 4pm AEST or listen to the podcast out on Fridays.

What is the speed of trust?

It’s an odd question, since rapid acceleration and safe, human connection seem antithetical—moving in opposite directions.

And there’s the point—and the reason we don’t attempt lasting friendships while driving Formula 1 cars, in the backstretch of an 800-meter race, or while racing each other to the top of the corporate ladder.

Speed implies competition, a desire to be better than the other. Trust cannot rush, for it unfolds only when our usual pride and combativeness have been set aside.

The God who inhabits a universe where stars collide and light itself moves at more than 670,000,000 miles per hour sent His Son to a tiny planet. He came to walk long, winding roads with us, start conversations in homes and at wells, and play with children. “Though He was God, He did not think of equality with God as something to cling to. Instead, He gave up His divine privileges; He took the humble position of a slave and was born as a human being” (Phil 2:6-7).

There is no hurrying the pace of trust, and trust is the Father’s fondest hope for us. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God” (Eph.2.8).

When we trust His grace, we give ourselves to the One who has loved us through all eternity.

Now stay in grace. -Bill Knott

What is the speed of trust?

It’s an odd question, since rapid acceleration and safe, human connection seem antithetical—moving in opposite directions.

And there’s the point—and the reason we don’t attempt lasting friendships while driving Formula 1 cars, in the backstretch of an 800-meter race, or while racing each other to the top of the corporate ladder.

Speed implies competition, a desire to be better than the other. Trust cannot rush, for it unfolds only when our usual pride and combativeness have been set aside.

The God who inhabits a universe where stars collide and light itself moves at more than 670,000,000 miles per hour sent His Son to a tiny planet. He came to walk long, winding roads with us, start conversations in homes and at wells, and play with children. “Though He was God, He did not think of equality with God as something to cling to. Instead, He gave up His divine privileges; He took the humble position of a slave and was born as a human being” (Phil 2:6-7).

There is no hurrying the pace of trust, and trust is the Father’s fondest hope for us. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God” (Eph.2.8).

When we trust His grace, we give ourselves to the One who has loved us through all eternity.

Now stay in grace. -Bill Knott

Drawing from our SPECTRUM’s presence at the 2025 General Conference Session, Editor-in-Chief Alexander Carpenter and Correspondent Samuel Girven discuss our in-person impressions of new General Conference President Erton Köhler, the fundamentalist focus on vaccination and jewelry, and how the communication landscape of the denomination might transform the meaning of the local church. Yes, change happened in St. Louis, but toward what end?