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This painful year has made us clear on what we want for Christmas. Though Lexus and Mercedes-Benz are sure we want a gleaming ride with giant ribbons on the roof, we have no miles we want to drive. The ads all tease us with dark fantasies on Amazon or Netflix, but we still have our darkness to get through. The tech toys that we bought for sport have only one compelling use this year.
We want each other more than gifts. We want the long and lingering embrace of two-year olds who won’t let go; the bear hug from a distant friend; the real gatherings of real folk around a tree, a table, or a fire. We want the laughter never muted, carols sung by families on nights no longer silent. We want the deep security we find in holding, playing, eating with the ones we love in places we call home.
So Christ came down because He couldn’t bear the breach of space; the distance numbered in light-years; the loving words half-understood. He came to us in helplessness so we might know He needed love—our love, the warmth for which He fashioned us. He laid aside His rulership so that a two-year old could grip Him tight; a mother’s tears could turn to joy, and bitter, broken men could heal. He came to make the lepers dance; to be the face the blind first saw; to hear the deaf sing harmony.
His joy is us: we are the only gift He wants.
Accept the grip of His embrace. And stay in grace. -Bill Knott
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Electric icicles are draped from eaves that never have seen snow. Inflatables, some 10 feet tall, loom high above synthetic reindeer, grazing on front lawns. Mythical figures never known in Bethlehem crowd close to dash away whatever pain may linger in the story. Back-lit Nativity scenes help us believe that everything that night was just as festive, clean, and comfortable as all the stuff by which we annually remember it. But it was painful to be Joseph—much harder still to be Mary—when none were welcoming and no inn had a room. The irony was palpable and blunt: “He came to His own, and His own did not receive Him,” the Gospel says (Jn 1:11). Royal lineage did not protect Him. Creatorship gave Him no sweet advantages. The wealthy and the powerful were threatened, not elated, by His birth. All that the principalities and powers could do was summoned to make His entry random, painful, and forgettable. But heaven had—and heaven has—a beautiful and gracious plan. For every time we sing a carol, or read the story, or tell a child, we push the darkness back a bit. “I am the light of the world,” Jesus says. “Whoever follows me will never walk in darkness” (Jn 8:12). The grace He gives, the life He beckons us to live, “is like the light of dawn, which shines brighter and brighter until full day” (Prov 4:18). Keep singing now: the light will grow. Decide to tell the story. And stay in grace. -Bill Knott
The story brims with contrasts and disparities, and yet we tell it year by year. We meet an emperor, and then, at last, a baby. We hear of wealth, taxation, and deep poverty. We marvel at the gap between an iron power and abject, fragile weakness. The One who roamed the far-flung galaxies created by His word lies helpless in a trough from which farm animals are fed. Brilliant, iridescent angels terrify poor shepherds, who abandon pregnant ewes to gather ‘round the only Lamb who could deliver them. Unlearned and voiceless laborers at the bottom of the ladder are tasked with sharing the first good news the world had heard in centuries. And for all this, the story is ever new and never finished. We know this story—we tell this story—because it is, somehow, the tale of our lives. We know the clash of expectations and realities; of hopes held high and lives lived low; of failures, weakness, joy and pain. And so this birth is like every other birth, and like none that ever has occurred. “What has come into being in Him was life, and the life was the light of all people” (Jn 1:4). Grace came to live with us—to change the ending of our stories. “The light shines in the darkness, and the darkness did not overcome it” (Jn 1:5). So stay in grace. -Bill Knott
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