Dixil Rodriguez serves as a hospital chaplain.  

The Biblical prophet Daniel, about whom no mistake is ever recorded, is found in the book that bears his name “confessing my sin and the sin of my people” (Daniel 9:20). This is how grace acts in times of national and international tragedy—not for “me and mine” but for “us and ours.” Grace doesn’t say, “It wasn’t my fault: I kept myself pure from disease,” or “I’m not responsible for the sins of my ancestors.” Grace moves us to accept responsibility for our neighbor’s faults and the bigotry we inherited from great-grandparents; to pray for the generational sins that have endured in every nation, tribe and people. In this, we begin to fulfill the Biblical counsel: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal 6:2) The heart renewed by grace is freed to admit responsibility even for mistakes transparently not its own in some specific, legal sense, for grace always moves toward the first person plural—to “we,” to “us,” to “ours.” As those bought by the blood of Jesus, we’ve come to realize that nothing human is foreign to us[1]: my neighbor’s sin might well be mine tomorrow. It’s our pride and ignorance makes us pray as the Pharisee in Jesus’ parable: “God, I thank you that I am not like other people” (Luke 18:11). Grace teaches us our place among the broken and the wounded. So, “Lord, teach us to pray.” And stay in grace. – Bill Knott

[1] Edward G. Robinson

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An old and wintry tale records a farmer’s frozen prayer: "God bless me and my wife, our son John and his wife--us four and no more. Amen." We smile, for we’ve known Christians who sometimes prayed like that. Sometimes we were those Christians. It’s in our nature to want good things for ourselves—and the grace and blessings of the Father are certainly good things. We spend our praying on the things we need—patience with our children; forgiveness for our wandering; stamina to get through one more week—or day. But it’s in the nature of God to give His blessings freely—to shower His grace on more than those who ask Him. “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:45). And from our resurrected lives we pray for grace on those who least deserve it—the angry boss; the callous “ex”; the enemy whose joy is causing pain. Grace is an “all or nothing” virtue. If we’ve received it, we extend it. And we pray that other undeserving souls discover grace as well. Unclench your fists. Unfurl your heart. Pray widely now. And stay in grace. -Bill Knott

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Those who most need grace from us are those who see us at our best—and at our worst; the people who share houses, schools and cubicles with us. They sleep on the other side of the bed, or in the bedroom down the hall. They are the parents who seemed never to believe in us, or relatives who expect us to give endlessly. They work in the corner office, behind the counter, or any of a hundred places where expectations sometimes clash. They differ on food choices, paint colors, politics and faith. In short, they’re near enough to know if grace has left its mark on us, if gospel values of forgiveness and reconciliation really fill the spaces of our lives. They see the choices that we make—to hold our tongues; to apologize when needed; to not hold grudges; to release our claims on vengeance. And they measure our religion, not by creeds or preached theologies, but by the cold cloth on a feverish night, and the love that has no need to shame. Grace can’t be sought from everyone, but can be shared with anyone. “Beloved, since God loved us so much, we also ought to love one another” (1 Jn 4:11). “Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you” (2 Cor 13:11). This is the sum of practical religion—adding grace, subtracting faults. Live the gentleness of Jesus. And stay in grace. -Bill Knott 

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Those who fear that a rich embrace of grace always leads us to be careless about following Jesus only illustrate how fear distorts reality. Grace is not—nor ever was—permissiveness. In the center of the story, Jesus dies upon a cross—because the Father’s perfect law required every sinner’s death, or the death of the only One who could atone for them. Grace is not—now or ever—forgiveness without consequences. Lashed and beaten, Jesus bore the punishment we earned, the wages of our sin. “He was wounded for our transgressions; He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isa 53:5). Grace is not—nor ever will be—a declaration by the Father that rebellion doesn’t really matter. If nothing less than Jesus’ sacrifice could make us whole, trust me—no, trust Him: nothing matters more. It’s the deepest proof of the Father’s unfathomable affection for us that He whose law was terribly offended also offered us the way to be restored to Him. And it’s the greatest evidence of our sanity that we choose Jesus, healing, and renewal. Grace is what God says it is—love defeating brokenness. So stay in grace. -Bill Knott

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Jared Thurmon is ardently devoted to God's Word and coordinates marketing efforts for Adventist Review Ministries.  

Dr. Delbert Baker is the vice chancellor of Adventist University of Africa, near Nairobi, Kenya. 

Brinda Kiš writes from Berrien Springs, Michigan, where she seeks to serve God through spoken and written words. 

Where can I go from your spirit? Or where can I flee from your presence?”(Psalm 139:7, NRSV) “Searching the Obvious” focuses on how the Holy Spirit is ever active in our surroundings and in our lives, urging us to serve others. Personal stories challenge the reader to be mindful of our Christian Walk, recognize our own fallibility and slow down to ‘search the obvious’, the active presence of the Holy Spirit ever always around us. Dixil Rodriguez writes from Ohio, USA. www.adventistreiew.org