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Ajahn Sucitto's most recent Dharma talks (Gaia House)
Ajahn Sucitto's most recent Dharma talks (Gaia House) episodes
- Ajahn Sucitto: Unrestricted Awareness(Sunyata Buddhist Centre) We try to maintain order in a chaotic world, but our attempts tend to constrict and isolate. Clear the obscurations and restrictions by recognizing what is really causing stress and pressure – it’s not the external conditions but what the mind is making of them.38 min
- Ajahn Sucitto: Unravel the Web(Cittaviveka) Our habitual tendencies and conditioning weave a web of saṃsāra that we keep running around on. But we can generate new formulations and programs to steady and calm the mind, get it fit for the work of liberation. Mindfulness of body and breathing, and brahmavihāra cultivation are recommended practices.43 min
- Ajahn Sucitto: Open Road – Out of Pressure(Cittaviveka) Citta doesn’t start out liberated. It has to come through ignorance, craving and grasping. We can learn from this, what is the wrong path and what is the right path. The right path gets obscured by feeling and perception. Steady the energies and stay out of the activities of mind – the right path is there, it’s an open road.39 min
- Ajahn Sucitto: Refresh Energy through Breathing(Cittaviveka) Refreshing and regenerating energy is a necessary part of our practice to counter tense, constricted and disconnected states. Mindfulness of breathing is a means for toning up. We can go to the energetic bases of these tendencies and clear them.30 min
- Ajahn Sucitto: Thinking without a Thinker(Cittaviveka) When full ground is not properly established, thinking creates the thinker. With proper ground, it’s possible to hover over the thought process and listen deeply to the underlying emotional stream. Establish ground using a simple meditation object that the mind can easily access and stabilize on.35 min
- Ajahn Sucitto: Commitment to Lightness(Cittaviveka) In our practice we’re looking not so much at what we want but what we want to release ourselves from – clinging. We challenge the compulsiveness of our reactions, to fight or to grab, with a commitment to lightness. We apply ourselves with deliberate, steady, lightness of touch so things can move and release.39 min
- Ajahn Sucitto: Foundation for Meditation(Cittaviveka) To relax the activity of the mind, awareness – citta – needs something else to stand on. We set up internal and external foundations that generate the sense of steadiness and stability. This enables us to get perspective and step back from the stream of energies and mind-states that we call ‘myself.’44 min
- Ajahn Sucitto: Saturday Public Talk: Āsalha Puja – The Pleasure of Release(Cittaviveka) On Āsalha Puja we commemorate the occasion when the Buddha gave his first teaching on the Four Noble Truths and the Middle Path of Practice. By cultivating this Path, the mind stops looking outside of itself – it finds pleasure in itself.50 min
- Ajahn Sucitto: Dhamma Stream Online Puja: Guided Meditation – The Content of the Mind(Cittaviveka) Contemplating the mind, not trying to change or explain it, knowing it as just a mental state, a result of causes and conditions. If feeling pressed upon by the mind, pause and widen. Bring attention to the body. Determine the appropriate attitude for settling.11 min
- Ajahn Sucitto: Dhamma Stream Online Puja: Training in Mutuality-Based Speech Lessens Self-Centeredness(Cittaviveka) Speech, whether internal or external, tends to reinforce and reify the sense of self. Self-awareness, rather than self-referencing, is recommended. Speech has the possibility of helping to prune, clarify, steady – it can help lead to the end of the person.Sutta references: AN4:183; M.58:1249 min
About Ajahn Sucitto's most recent Dharma talks (Gaia House)
From the publisher's feed
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
I normally incorporate Qi Gong instruction in my retreats. They are not suitable as audio files but you can watch the nine videos here: https://tinyurl.com/Sucitto-qigong