Ajahn Sucitto's most recent Dharma talks (Gaia House)

Ajahn Sucitto's most recent Dharma talks (Gaia House)

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Ajahn Sucitto's most recent Dharma talks (Gaia House) episodes

  • Ajahn Sucitto: 20 Review of Four Points for Orientation
    (Insight Meditation Society - Forest Refuge) A review of the four points recommended to orient around: 1) The sacred - virtue and truth, 2) other people, 3) the subtle body/body energies, 4) nature. These are means for becoming more embodied and heartful, and regaining our natural intelligence.
    43 min
  • Ajahn Sucitto: 19 Q&A
    (Insight Meditation Society - Forest Refuge) How to clear stuck sankharas (greed/overeating, fear); clarifying samatha, vipassana, samādhi; clarifying language: rūpa, nāma-rūpa
    1 hr 3 min
  • Ajahn Sucitto: 18 Brahmavihara Cultivation for a Happy Abiding
    (Insight Meditation Society - Forest Refuge) The qualities of goodwill, compassion, gladness and equanimity can be cultivated to generate a subtle form, a subtle state of consciousness. Abiding and lingering in these qualities, citta sustains consciousness in that mode, sees objects in that light, and experiences itself in that light making human life manageable, fruitful, enjoyable.
    48 min
  • Ajahn Sucitto: 17 Intention and Effort
    (Insight Meditation Society - Forest Refuge) Take away the track of conditioned intentions – better, more efficient, goal orientation. Learn to sense into the intention of the citta here and now. Effort informed by the spiritual faculties is a means to stave off hindrances. The first right effort is to dwell in what is skillful.
    1 hr 4 min
  • Ajahn Sucitto: 16 Nothing Works - Get Used to It
    (Insight Meditation Society - Forest Refuge) Our conditioning and underlying programs have us aiming at unattainable benchmarks. We come to believe it’s possible to make everything work, make things efficient, clear, comfortable. But this only sets us up for suffering. So we practice to purify intention and attention, widening the range of what our citta can bear with and accommodate. We’re then able to be with the uncomfortable without suffering.
    1 hr 2 min
  • Ajahn Sucitto: 15 Learning to Cultivate Relationship
    (Insight Meditation Society - Forest Refuge) We can learn to relate to the conditioned world with a sense of knowing it doesn’t work, dealing with the inevitable clashes and frictions with a mind that is spacious, that can digest the chafing. Nourish and strengthen citta through qualities of goodwill, patience and acceptance facilitate disengagement. Then the heart is not troubled by things not going its way.
    1 hr 2 min
  • Ajahn Sucitto: 14 Sangha Heals Afflictions of Exclusion
    (Insight Meditation Society - Forest Refuge) With devotional practices we choose to direct ourselves in terms of awakening. Pūjā gives the occasion to settle in our Refuge quality rather than our personal kamma. This is the way we build up a reference point to cultivate and clear the kamma of the person within the field of sangha.
    51 min
  • Ajahn Sucitto: 13 Soothing and Steadying Body Energies
    (Insight Meditation Society - Forest Refuge) The deeply ingrained reactivity to jump from unpleasant feeling is saṇkhāra. We leave the richness and intelligence of embodiment for the virtual world of programs and drives. Steadying and stabilizing the bodily energies with ānāpānasati develops a different kind of saṇkhāra, one that responds to phenomena with non-demand and acceptance.
    54 min
  • Ajahn Sucitto: 12 Nourishing the Citta
    (Insight Meditation Society - Forest Refuge) Creating a feedback loop to keep citta refreshed and nourished strengthens our ability to meet the uncomfortable. This can’t be done through the virtual realm of the intellect; take time every day to touch into bodily presence without adjusting anything or turning away. That steady presence becomes the place of regeneration and refreshment.
    48 min

About Ajahn Sucitto's most recent Dharma talks (Gaia House)

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As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.