(Insight Retreat Center) Instructions for restraining the human tendency to dominate. Learning to set up the right relationship and allow experience to speak for itself. Only after the truth is spoken can there be silence.
(Insight Retreat Center) Getting a sense of the tones that arise in the body. Don’t act immediately, awareness is open and non-intrusive. Noticing the tendencies towards favoring and opposing.
(Insight Retreat Center) One thing to keep in mind about wilderness training: you’re never ready, but that’s how you cultivate pāramīs. Stay in touch with your Dhamma field and you’ll always be ready to meet the uncomfortable.
(Insight Retreat Center) Through pūjā we take refuge not in a world of time and structure but in what the mind knows. We take refuge in knowing the heart can open to suffering.
(Insight Retreat Center) When we make effort to disengage and avoid the unskillful, we enter the Dhamma domain, the domain of patience, clarity, sensing. Then the Dhamma potencies, not self, naturally do the work of untangling the self-saṇkhāras.
(Insight Retreat Center) There is an innate interest in the body to release itself. If we can meet what arises with the right kind of invitation – a mind of goodwill, patience and trust – breathing will act as a messenger and carry these qualities into the body. These then act as healing energies.
(Insight Retreat Center) Pāramī are described as qualities that extend and further. When cultivated, they provide steadiness to cross over the field of dukkha and confusion into the transcendent plane of Dhamma.
(Insight Retreat Center) Establish and maintain core presence through the upright axis. Keep your tap root firmly rooted in your Dhamma field and resist the temptation to move out into what arises. Just by not getting stuck in what arises weakens the power of difficulties. [Instructions end 8:08]
(Insight Retreat Center) Negotiating contact; gladdening the mind; the meaning of spirit; spiritual powers; consciousness creating duality; advice for Dhamma teachers; transmuting sexual energy; what is sampajañña; jhāna training
52 min
About Ajahn Sucitto's most recent Dharma talks (Gaia House)
From the publisher's feed
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
I normally incorporate Qi Gong instruction in my retreats. They are not suitable as audio files but you can watch the nine videos here: https://tinyurl.com/Sucitto-qigong