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Ajahn Sucitto's most recent Dharma talks (Gaia House)
Ajahn Sucitto's most recent Dharma talks (Gaia House) episodes
- Ajahn Sucitto: Q and A(Unknown) Please give examples of how to cultivate right view within and outside meditation45 min
- Ajahn Sucitto: Evening guided meditation on death(Unknown) Using citta to cultivate citta with experience; using the imagination / the world of the citta to help steer the citta; using the Five Subjects of Frequent Recollection; taking it up at least at the end of each day; cleaning up at the end of the day43 min
- Ajahn Sucitto: Group D Interview 2(Unknown) 1. On good will as an object; 2. On moving away from the breath; barriers or obstacles 3. On being more “extroverted” 4. On mudita, energy and tension in the head 5. On cultivating blamelessness, in a busy life 6. On planning for the end of the retreat and post-retreat practice 7. On feeling not good enough, and self doubt. 8. On reacting very strongly to other people’s noise and movement 9. On recollections and daily life practice.34 min
- Ajahn Sucitto: Group C Interview 2(Wongsanit Ashram, Thailand) 1. On being a bored Buddhist 2. On feeling tight and uncomfortable 3. On body tension 4. On grasping and “I am”. 5. On benefits of nature 6. On letting wandering thoughts arise and pass. 7. On noticing states of mind; 8. On investigating "self"; 9. On suffering as a teacher; 10. On inner lights during meditation 11. On "nimmita".38 min
- Ajahn Sucitto: Q and A(Unknown) What’s the difference between sense consciousness and citta awareness? When making a decision, to what extent should we follow the mind or the heart?35 min
- Ajahn Sucitto: The Four Noble Truths(Unknown) [sound quality poor due to removal of background noise. This talk is truncated by 7 minutes due to excessive noise.]44 min
- Ajahn Sucitto: Q and A(Unknown) Should eyes be open or closed? When? Can you assist with overcoming dullness? What can I do when I lose the breath? How to cultivate loving kindness? When investigating emotion, how deep should we dig?54 min
- Ajahn Sucitto: Group B Interview 2(Wongsanit Ashram, Thailand) 1. On daily life: dealing with anger and hatred, and calming down. 2. On a balanced approach? 3. On overwhelming thoughts 4. On negativity towards others 5. On rapture 6. On being attracted to samsara. Renunciation? 7. Do I need to get more disenchanted? 8. On stress in spiritual friendship 9. Does the citta connect to other cittas? 10. What to do with the unknown? 11. Is the citta “the self”? 12. On “awareness” and “citta”.1 hr 8 min
- Ajahn Sucitto: Q and A(Unknown) What is the difference between vedena and citta? Can we control or direct citta? Or just observe it? [sound quality poor due to removal of background noise]24 min
- Ajahn Sucitto: Group A Interview 2(Wongsanit Ashram, Thailand) 1. On trust; 2. On “acceptance”?; 3. On developing strong will; 4. On disadvantages of being a householder?; 5. On citta and mind25 min
About Ajahn Sucitto's most recent Dharma talks (Gaia House)
From the publisher's feed
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
I normally incorporate Qi Gong instruction in my retreats. They are not suitable as audio files but you can watch the nine videos here: https://tinyurl.com/Sucitto-qigong