Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)

Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)

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Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley) episodes

  • Ajahn Sucitto: Having Fun (Skillfully)
    (Cittaviveka) The experience of having fun, enjoyment, is an energy. The problem comes when we locate it externally, then attach to it, self-orient around it. A skilful person knows how to cultivate pleasure in themselves. Practise with meditation. Find out what blocks it and what encourages it. The Buddha taught pleasure as a way to awakening.
    37 min
  • Ajahn Sucitto: Opening the Door
    (Cittaviveka) Encouragement to make an effort with the retreat form. Give particular attention to posture. To clean and purify you have to open up the house, open up the body. Open up the world, the doors to heaven and hell. Whatever comes through, keep the door open, let the energies blow through. Body is where we can break the cycle of samsara.
    17 min
  • Ajahn Sucitto: How Real is the Real World - Asalha Puja
    (Cittaviveka) The so-called real world is concocted from our fears, beliefs, obsessions. All of which are changeable and conditioned. There is a real that the Buddha spoke of: he called it the peaceful, the sublime, the unbounded. It’s not located in time and space, but it’s experienceable. Form and function, when appropriately considered and applied, can serve as our vehicle to the real.
    55 min
  • Ajahn Sucitto: Boundaries and Space
    (Cittaviveka) Space seems like the opposite of boundaries, but space is there because of boundaries. So in order to give yourself some space internally you have to create boundaries in the mind. Know what to set aside, and moderate what you pick up in terms of future, past, self and other people. Those are the four areas that turbulences occur around. You don’t have to be trapped and meshed up with this.
    36 min
  • Ajahn Sucitto: Unsupporting Consciousness
    (Cittaviveka) In meditation we can come to recognize what the mind leans upon and why – and how everything it leans on falls apart. The most stable and secure abiding is unsupported consciousness – the removal of all props – ‘this is peaceful, this is sublime.’ It leads to cessation, a place of rest.
    25 min
  • Ajahn Sucitto: Touch The Earth, Find Your Ground
    (Cittaviveka) Learning to stay with the flow of experience in a non-conflicting way is quite difficult. Recollecting how the Buddha called on the Earth for support when confronted by the host of mara, we too can find support in the ground of our presence and virtue.
    50 min
  • Ajahn Sucitto: Getting Impermanence
    (Cittaviveka) The Buddha’s last words were: ‘All sankhārā are impermanent; make an effort with diligence.’ Is there a place where self, other, past, future don’t happen? That’s what we meditate for. It takes us under the froth to the root of where the turbulence is coming from. These formative patterns have energy, but through bearing presence, they gradually lose their intensity and dissolve.
    30 min
  • Ajahn Sucitto: Absolute Honesty
    (Cittaviveka) People talk about absolute truth, but what about absolute honesty? Honesty about craving and clinging. Craving and clinging focus on pleasure, but through following that we get addicted. To get off that, the recommendation is to cultivate enlightenment factors for support. Develop an inner axis, use one’s collectedness as a prop.
    29 min
  • Ajahn Sucitto: Volition and The Rut of i am
    (Cittaviveka) Generally, mind becomes tangled with concerns for the future, planning, wanting things to be completed, finished. But nothing is solid or definite; it’s never quite right. This is the First Noble Truth. In meditation we take attention off the topic to how am I handling the topic: how am I affected, does this lead to more suffering or less? Open, soften, let it travel through.
    47 min

About Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)

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As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.