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Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)
Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley) episodes
- 56 min
- Ajahn Sucitto: Voice and chanting guidance (5)(Satipanna Insight Meditation (SIMT)) In this retreat Ajahn offered a series of guidance on voice production and resonant chanting.35 min
- Ajahn Sucitto: Q&A(Satipanna Insight Meditation (SIMT)) 00:07 Q1 You use the term energy more than I have heard it used in dhamma discussions. Can you say why it is important? 10:03 Q2 Where would you place craving for stability within the three types of tanha? 16:23 Q3 You said that citta arises from name and form. Can you say more about how and why? 26:37 Q4 How do you think one might continue to cultivate citta as we age and with Alzheimers, dementia etc.? 31:18 Q5 Regarding medically assisted suicide, doesn’t it break the first precept? 36:35 Q6 What are some useful practices for going to sleep?39 min
- 42 min
- Ajahn Sucitto: Voice and chanting guidance (4)(Satipanna Insight Meditation (SIMT)) In this retreat Ajahn offered a series of guidance on voice production and resonant chanting.23 min
- Ajahn Sucitto: Receptivity towards the manifest and the non-manifest(Satipanna Insight Meditation (SIMT))51 min
- 49 min
- 54 min
- Ajahn Sucitto: Voice and chanting guidance (3)(Satipanna Insight Meditation (SIMT)) In this retreat Ajahn offered a series of guidance on voice production and resonant chanting.32 min
- Ajahn Sucitto: Q&A(Satipanna Insight Meditation (SIMT)) 00:00 Ajahn’s comments about retreat. 01:44 Q1 Could you offer any practice suggestions around eating? 10:55 Q2 How does designation consciousness relate to perception? 18:02 Q3 One is aware of feelings and the teaching on dependent origination. Is it possible to slow down the craving and the clinging that ensues? 24:49 Q4 How does one stay and not jump? 27:46 Q5 Is the citta a sankara? Is the purpose of practice to calm and purify the citta, which seems away of caring for life, or to uproot it and all of the khandhas which has to me a flavour of rejecting life. 37:59 Q6 I struggle with the first noble truth. Spending time with my daughter is certainly transient and structured by I-making. Buddhism says this is dukkha and seeks to change my relationship to experience or its qualities. But to me its value is intrinsic and undeniable. 42:39 Q7 Can one attain liberation or enlightenment without the knowledge of the path leading to it? What's the relationship between knowledge and wisdom?49 min
About Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)
From the publisher's feed
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
I normally incorporate Qi Gong instruction in my retreats. They are not suitable as audio files but you can watch the nine videos here: https://tinyurl.com/Sucitto-qigong