Ajahn Sucitto's most recent Dharma talks (Insight Meditation Community of Berkeley)

(Bandar Utama Buddhist Society) Wherever you are, you’re always present. We tend to focus on what we’re present with, the sights and sounds, but what’s the capacity to be present with them? Remove the fear, agitation, craving, imagined hostility of other people – these block presence. Presence is a certain stability, freedom from regret and agitation, goodwill towards myself and others. This is the most peaceful abiding.

(Bandar Utama Buddhist Society) 00:30 Questions about meditation; 16:01 What is awareness of awareness? Difference in mano, manas, citta and viññāṇa; 26:00 How to deal with impatience and restlessness; 30:27 How to know if I’m cultivating well; 31:37 Obsessive compulsive disorder; 36:47 Meditation on the 32 parts of the body; 39:54 When thoughts stop and fade away; 41:10 How to deal with death and loss; 43:20 Standing meditation; 45:02 Easier to recognize some feelings but not others; 48:42 Conditionality, saṇkhāra and the aggregates.

(Bandar Utama Buddhist Society) By and large we’re looking for the ending suffering, for the possibility of bringing forth what’s good. This is the realm of citta, it wishes to do good. This body is just a tool, to do good deeds with, to work with this person, rather than being it. It’s a vehicle to bring forth the good, the true, the beautiful. Don’t be deceived by appearances, this is a transformation. Bring forth your aspiration vehicle.

(Cittaviveka) 00:53 Please explain the idea of the pāramī; 04:59 Letting go of thinking/expectation; 07:44 Using the sound of silence in practice; 15:58 How Qigong connects to practice; 24:47 Tension in tongue and jaw; 25:03 Remaining “upright and joyful”; 29:23 Family does not agree with my practice; 34:13 Dealing with pain; 38:10 Experience of a deep horrific fear; 43:45 Out of body experiences while meditating; 45:19 Relationship between release of somatic knots and releasing the citta; 48:55 Regrets and resentment; 50:13 Can you speak about the āsava? 53:37 Difference between peace, serenity and tranquility? Pīti and sukha?

(Bandar Utama Buddhist Society) The natural shape of the heart when it’s not dragged out by the sense world has the quality of stable well-being to it. This is the highest happiness. Do what you can do from good intention, restraint and kindness. Keep returning to that because that’s your home base where your heart is naturally able to express itself, manifest its values and qualities into your life.

(Bandar Utama Buddhist Society) 00:40 Guidance on the reclining position; 08:48 Managing energy, not overexerting but staying diligent; 15:06 Samādhi process as a settling “downwards” of the citta; 16:17 How can we meditate on space in the body; 22:08 How to distinguish cultivation from craving to become; 24:27 What weakens resolve; 26:29 Feelings of disappointment and resentment; 31:25 Feeling like the “I” was inclining to drop but felt stuck in recent meditation.

(Bandar Utama Buddhist Society) The theme of mindfulness of breathing is to regulate so our bodily system comes into a moderated state. When heart-mind tunes into that it naturally gives rise to beneficial psychologies – simplicity, generosity, sympathy, warmth. When we begin to take in the qualities of our good actions, it helps to repair our nervous system so it’s no longer so tense, irritable, jumpy or feeling so guilty – things shift. That’s the process. Therefore, we should cultivate this way.

(Bandar Utama Buddhist Society) Heart-mind will be shaped by whatever we put our attention into, so aim to shape it with supportive influences. A commitment to integrity will shape the mind to be steady, strong, confident, reliable. Shape it around refuges and precepts, for your own welfare and the welfare of others.

(Cittaviveka) Of all the things to be sensitive about, the most urgent and important, is to know how you’re activated and to calm the citta saṇkhāra. We get morphed by what we plug into, so unplug and let go of the unskillful, and plug into what’s necessary for calming and steadying. It takes time for citta to get it. Keep making an effort with friendliness, aligning everything in our lives to support this present awareness.

(Cittaviveka) The cultivation of wisdom is not just a matter of intellectually knowing something, it’s a practice of handling, and staying in touch with what’s felt. Steadying citta so it can come out of its fixed gripped state, there’s a turning towards dispassion and right response. Stay in touch with the process, do the process and see where it goes – that’s how you learn.