Surat Yasin

Juz 23 begins with Surat Yasin, it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. Its central themes are proofs for the doctrines of Tawhid, Risalah and Akhirah. It opens by reassuring the Messenger ﷺ of the importance of his role in guiding humanity and laments the history of human disobedience. The chief reason identified for disbelief is arrogance reflected in human stubbornness. The story of three messengers, who were rejected by the people of their town, is told to warn the disbelievers. The brave supporter in the story, who stands up for the messengers, symbolises the small band of Muslims in Makkah, thereby reassuring them of Divine Help.

The second section of the Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life.

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Surat As-Saffat – Arranged in Rows

Juz 23 continues with Surat as-Saffat. Its central theme is also proving the truthfulness of the Islamic doctrines: Tawhid, Risalah, and Akhirah. It opens with three attention-grabbing oaths that describe the perennial heavenly battles between the angels and Satan comparing them with the earthly battles between the Prophets and their communities. Six stories of the Prophets describe their courageous efforts to guide humanity. The dream of Ibrahim and his willingness to sacrifice points to the inner battle between the love of children versus the love of Allah.

Two scenes from Judgement Day are described: leaders and their followers at loggerheads, blaming each other for their dreadful fate. A pious person finds his friend in hell and reminds him of how he tried to misguide him, but failed in doing so. Zaqqum, the food of the people of Hell is a tree that resembles the desert cactus and has a poisonous sap with a foul smell which causes blisters and death. The Surah returns to the angels and how they are organized in Paradise

Surat Saad

Juz 23 continues with Surat Ṣaad, an early-Makkan Surah. It opens by describing the role of the Quran as a reminder, creating awareness and consciousness of a greater reality. This is developed by relating the stories of previous communities and the tireless efforts of the Prophets, starting with an account of the excellent qualities of Dawud and his son Sulayman. They were rulers and pious servants of Allah.

The heartbreaking story of the suffering of Prophet Ayyub concludes the Surah. According to Tabari, Satan surmised that Ayyub would not remain faithful if he encountered difficulties. Allah allowed Satan to test him. So, disaster struck Ayyub: his house subsided, his livestock was killed, his family members died in an accident and he became ill with an infectious disease so that people abandoned him. Satan also attempted to shake Ayyub’s faith through his wife, when she put forward the idea that he must sacrifice a baby goat for Satan if he wanted to recover. Ayyub refused to do this.

Surat al-Zumar – the Crowds

Juz 23 continues with Surat al-Zumar. It reinforces belief in the Oneness of Allah and the dreadful consequences of denying Him. Professor Sells eloquently captures the mood of that early time, he says: What gives the early Makkan Suras their depth, psychological subtlety, texture and tone is the way the future is collapsed into the present; the way the day of reckoning is transferred from the fear and hope of a moment in the future to a sense of reckoning in the present moment. The centrality of the day of reckoning to the early revelations is based on a prophetic impulse to remind humanity of the moment of truth.

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Surat al-Ahzab continued

Background to the Battle of the Trench

When the Prophet ﷺ heard about the Makkan plan, he called a war council to discuss the impending danger. Salman, the Persian, suggested digging a trench between the long stretches of fortress-like houses on the outskirts of the city, whilst in the northwest, there were high rocks that were difficult to cross. So, a trench five meters wide, five meters deep, and seven kilometres long was dug in three weeks.

When the army of Confederates reached the outskirts of Madinah, they were baffled to see the trench. They camped outside the city near Uhud and laid siege. The only way to enter the city was if the Jews of Banu Qurayda were to attack from the inside. So, the Quraysh and the Jews of Banu Nadhir put together a strategy to win over Banu Qurayda and eventually a pact was agreed. But the plan went horribly wrong, and the confederates received no help from them. The siege was difficult to maintain, and the winter nights were long and bitterly cold. A violent sandstorm blew the tents. The camels and the horses of the Makkan forces ran wild. After three weeks, they fled. This Divine Intervention saved the Muslims.

This was a testing time for the Muslims. It required wise and brave leadership and committed followers. A large part of the Surah deals with the personal life and wonderful character of the Prophet ﷺ, and his relationships with the disciples and his family. He is addressed on six occasions with the refrain “O Prophet!’ to bolster his morale, reassuring him of his unique position in Allah’s sight, and encouraging him to lead confidently.

Surat al-Saba – the Kingdom of Saba

Juz 22 continues with Surat al-Saba. The central theme is the evidence for the resurrection. The scenes of Judgement Day are described vividly as though they are unfolding before the reader’s eyes. Allah’s Glory and Power are emphasised as humanity will stand in the Divine court.

Dawud and Sulayman were gifted by Allah. They were appreciative so, Allah rewarded them even more. By contrast, the people of Saba, who were blessed with a dam, dykes, fertile land and economic prosperity, were ungrateful. Thus inviting Divine retribution. The dam burst and the overwhelming flood destroyed everything in its wake. This devastated the agricultural land and that left them impoverished. Since the Makkans were familiar with this story the Quran doesn’t give too much detail.

Surat al-Fatir; the Originator of The Universe

Juz 22 continues with Surat al-Fatir. This is an early Makkan Surah. The central theme is Allah’s countless gifts: the wonders of His creation in nature are a manifestation of his Kindness. “People remember Allah’s gifts. Is there a Creator besides Allah who provides you from heaven and the Earth?” (3). Intelligent people can’t fail to see the created world as the handiwork of Allah. For them, Allah is everywhere, “Of all his servants, only the knowledgeable fear Allah. Allah is the Almighty, the Forgiver” (28).

The Makkan people were stubborn in their denial of the Prophet ﷺ, so he is reassured, this is the wretched face of humanity: “If they deny you, don’t worry; those before them also denied the messengers who came with clear signs, books and enlightening revelation” (25). He is told to be patient and resilient since Allah gives respite and time for people to think again and again. The stubborn disbelievers are given a warning whilst He is the Kindest, He is an Avenger who takes exact retribution. “Were Allah to punish people for the wrong they did; He wouldn’t have left a single creature on the surface of the Earth” (45).

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Surat al-Ankabut continued

The Juz opens with two instructions; perform the prayer regularly and be polite. The prayer is a protector, “recite what is revealed to you from the Book and perform the prayer; indeed, the prayer protects from indecency and evil. Allah’s remembrance is greatest! Allah knows what you are doing. Do not argue with the People of the Book; be polite” (45–46).

Surat al-Rum – The Romans

Juz 21 then, continues with Surat al-Rum. This was revealed in the fifth year of the mission of the Prophet ﷺ, at a time when tensions between the Muslims and the Quraysh were problematic. The Surah opens with a remarkable prediction: “The Romans were defeated in a nearby country, but within a few years of their defeat they will be victorious.’ (2-4). In 615 CE, the Persians defeated the Romans. Their defeat made the Quraysh happy. They saw it as an omen that the Muslims who were closer to the Christians would be defeated too. The idea that the Romans would recover from this terrible defeat was not credible to the Quraysh. However, the Quran predicted otherwise and indeed the Quranic prediction was fulfilled on the same day as the Battle of Badr (624 CE).

Surat Luqman – Luqman the Wise

Surat Luqman is next in Juz 21. Luqman was a legendary sage, a black Nubian and a wise man from Southern Egypt. By narrating his polite and instructive teachings, the Quran is promoting diversity of cultures, races and languages. The Surah opens with a vivid description of the ‘devout Muslim’: he benefits from the teachings of the Quran; stays away from useless activities that distract from the worship of Allah.

Sometimes the blessed Messenger ﷺ would teach the Quran sitting around the Kaaba, a Makkan storyteller, Nadhar ibn Harith, would also gather people around him to entertain them with Persian stories and dancers. The Quran condemned him.

People enjoy Allah’s visible and invisible gifts so, “What have the idols created?”

Surat al-Sajda – the Prostration

Juz 21 continues with Surat al-Sajda. At a time when debates raged about three key beliefs of Islam. The Surah opens with a confident assertion that refutes the disbeliever’s objection that Muhammad ﷺ fabricated his message. The central theme is that Allah, the Supreme Ruler, the Absolute Governor and Commander, has full control. The disbelievers are warned of the punishment to be meted out, not only in the Hereafter but in this life. When they see Hellfire they will believe, but it will be too late then. On the other hand, the unimaginable delights awaiting the believers are highlighted to motivate people: “No one knows what blissful delights are hidden for them as a reward” (17).

Finally, the Prophet ﷺ is likened to Musa both recipients of Divine Revelation. The Surah reminds us of the constant confrontation between truth and falsehood and compares the glorious Quran with life-giving rain; the latter gives life to dry, parched land. Similarly, the Quran gives life to dead hearts and the dry minds of the disbelievers.

Surat al-Ahzab – the Confederates

Juz 21 finishes with Surat al-Ahzab. This Surah was revealed in the fifth year of Hijrah (626 CE). After the indecisive Battle of Uhud, the Makkans wanted to defeat the Muslims, so in collaboration with the expelled Jews of Banu Nadhir, living in Khyber, they planned to attack Madinah. They gathered an army of 10,000 strong, consisting of many tribes, the confederates.

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Surah An-Naml, also known as Surah al-Naml, is chapter 27 of the Quran and is titled "The Ant". It is believed to have been revealed to address the role of the "Children of Israel" in Mecca, to highlight the piety of past prophets, and to distinguish the Qur'anic message from past traditions.

The sura tells the stories of five prophets, Moses, David, Solomon, Salih, and Lot, and it gives good news to believers and warns polytheists. It also contrasts Allah's power to create and provide with the powerlessness of idols, and gives examples to pagans and warns of the horrors of the apocalypse. The sura's name comes from the story of Solomon understanding the conversations of ants. 

Some say that reciting the triple suras that begin with Ta Seen (Surah Ash-Shu'ara, An-Naml, and Qasas) in the night before Friday will make one a friend of Allah. 

Verse 62 of Surah An-Naml is believed to improve the love and affection between married couples, and to encourage mutual understanding, communication, and empathy. It is also considered effective in resolving conflicts and issues in marriages.

Surah Al-Qasas, or "The Narratives", is chapter 28 of the Qur'an and has 88 verses in 9 sections. It is significant for a number of reasons, including:

• Removing doubts
• The surah's main theme is to remove doubts and objections about the prophethood of the Prophet Muhammad and to invalidate excuses for not believing in him.
• Promising victory
• The surah promises victory to believers who were a minority before migrating from Mecca to Medina and were facing difficult conditions during the Prophet's time.
• Telling the story of Moses
• The surah tells the story of Moses from his birth until his victory over Pharaoh.
• Reciting rewards
• According to a tradition of the holy Prophet, reciting Surah Al-Qasas will result in ten rewards, including an angel in the heavens and earth attesting to the reciter's rightfulness in the Hereafter

Surah Al-Ankabut (The Spider) is the 29th chapter of the Quran and is significant for a number of reasons:

• It was revealed during a period of intense persecution of Muslims in Makkah, when Allah sent it to strengthen and encourage sincere Muslims, and to warn disbelievers
• It addresses questions that young men faced when their parents urged them to abandon Islam
• It discusses topics such as faith, a man's duty, divine trial, the history of some prophets, and relying on others besides Allah
• It states that Nuh, Ibrahim, Lut, Shuaib, Hud, Saleh, Musa, and Muhammad were all prophets of God who endured hardships
• It is named after the spider, whose web is strong in proportion to its weight, similar to how Allah used the spider to save the prophet when they were in a cave 

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Surah Al-Furqan, the 25th chapter of the Qur'an, is significant because it is also known as Tabarak and means "separator of the truth from falsehood". The name refers to the Qur'an as the decisive factor between good and evil, and the surah addresses questions and doubts raised by disbelievers of Mecca. It discusses topics such as monotheism, resurrection, prophethood, and fighting idolatry. The final verses of the surah talk about the qualities of true believers. 

The surah was revealed in Makkah during the third phase of Prophethood and has 77 verses divided into 6 Rukus/Sections. Some say that one of the benefits of reciting Surah Al-Furqan is that one will be resurrected on the Day of Judgment while having faith in the Day of Judgment and the resurrection of the dead from their graves.

Surah Ash-Shu'ara, or "The Poets", is chapter 26 of the Quran. It was revealed during the middle Makkan period and is named after the word "Ash-Shu`araa'" in verse 224. The chapter's background is that the non-believers of Makkah rejected the message of Islam and called the Prophet Muhammad a poet or sorcerer. The chapter discusses the mercy of God, various prophets and their tribes, and how the disbelievers were destroyed after threatening the prophets with death. It also includes cautionary tales of destroyed deniers, such as Pharaoh and the peoples of Noah, Shu'aib, Lot, and Ṣâliḥ. 

Some say that reciting Surah Ash-Shu'ara at dawn is comparable to reciting all the heavenly books that have been revealed. Others say that frequent recitation of this Surah protects from thieves and from death by drowning or being burnt. Drinking water in which this Surah was dissolved is also said to protect one from all types of ailments.

Surah An-Nahl, or "The Bee", is the 16th chapter of the Quran and is considered one of its greatest surahs. It has 128 verses and is named after honey bees, which are mentioned in verse 68. The chapter is believed to have been revealed in Mecca and compares the industry and adaptability of honey bees to that of humans.

Surah An-Nahl is a source of guidance, reflection, and appreciation for the wonders of creation. It encourages believers to cultivate gratitude, patience, and awareness of the divine wisdom in creation. The chapter's main focus is highlighting divine blessings, such as rain, sunshine, plants, fruits, foods, and animals. This is intended to invite people to be thankful, contemplative, and submissive to divine commandments. 

According to some quotations from the Prophet, reciting Surah An-Nahl will make one eligible to go to Paradise. The Prophet also said that Allah will not hold the reciter accountable for the blessings they have received in this world.

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Surah Al-Mu'minun, the 23rd chapter of the Quran, is titled "The Believers" and is significant for a number of reasons:

• Reinforces faith
• Reminds Muslims of the stories of previous prophets and the consequences of rejecting their messages
• Instills hope
• Reminds believers of the ultimate reward in the Hereafter, encouraging them to adopt the path of righteousness and divine success
• Promotes reflection
• Deepens believers' appreciation for the divine power and wisdom behind the creation of the universe
• Underscores accountability
• Urges Muslims to prepare for the Hereafter by highlighting the concept of resurrection and accountability
• Deals with fundamentals of faith
• Covers topics such as Aqidah, Tawheed, Risalah, Resurrection, and the supreme Judgement of God 

According to Imam Ja'far as-Sadiq, reciting Surah Al-Mu'minun once every three days will erase all sins, and reciting it on Friday will grant a person great status in the afterlife. He also said that reciting the surah will heal a person's heart from illness, and that the souls of prophets and believers will send salutations and pray for forgiveness when it is recited. 

In the Quran, Allah refers to himself as An-Nur, which means "The Light" or "The Illuminating". An-Nur is the light of the heavens and earth, and it clarifies and reveals both spiritually and physically. The word "Noor" comes from the root letters "noon-waw-raa" and has four main meanings:

• To give light or illuminate
• To make something visible, reveal, or clarify
• To be flaming, blazing, and apparent
• To enlighten or give advice 

In the Islamic context, "Noor" refers to the "cold light of the night" or "heatless light", which is the light of the moon. This light is a symbol of "God's guidance" and "knowledge", and a symbol of mercy. In the Quran, God is referred to as "the light (Nūr) of the heavens and the earth". 

"Noor" is also a metaphorical light that dispels darkness and confusion, leading believers on the right path. When people are described as having received "Noor" in their hearts, it signifies that they have embraced divine guidance and are on the path of faith and righteousness. 

An-Noor is also the name of Surah 24 of the Quran, which is also known as "The Light". This chapter includes rulings on God's punishment for adultery, and ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. It also includes regulations and explanations of modesty, including lines that are traditionally used to argue for the wearing of hijab.

Surah Al-Furqan, the 25th chapter of the Qur'an, is significant because it is also known as Tabarak and means "separator of the truth from falsehood". The name refers to the Qur'an as the decisive factor between good and evil, and the surah addresses questions and doubts raised by disbelievers of Mecca. It discusses topics such as monotheism, resurrection, prophethood, and fighting idolatry. The final verses of the surah talk about the qualities of true believers. 

The surah was revealed in Makkah during the third phase of Prophethood and has 77 verses divided into 6 Rukus/Sections. Some say that one of the benefits of reciting Surah Al-Furqan is that one will be resurrected on the Day of Judgment while having faith in the Day of Judgment and the resurrection of the dead from their graves.

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Surah Al-Anbiya, also known as Surah 21, is a chapter in the Quran that discusses the conflict between the Prophet Muhammad and the chiefs of Makkah. It also answers doubts about the Prophet's prophethood and the doctrines of Tauhid and the Hereafter. The chapter's content helps to:

• Define Muhammad's role as a messenger within the Quranic context
• Integrate Muhammad's prophetic mission into a larger religious framework
• Draw examples of faith and righteousness through the narratives of earlier prophets 

According to a tradition from the Prophet of Islam, reciting Surah Al-'Anbiya' has several virtues, including:

• Allah will make reckoning easy
• Allah will not strictly reckon deeds on the Day of Hereafter
• Every prophet whose name is mentioned in the Quran will greet and shake hands with the reciter

Surah Al-Hajj, chapter 22 of the Quran, is significant for a number of reasons:

• It discusses the purpose of the Ka'bah and the Hajj pilgrimage as a way to worship Allah
• It condemns idolatry and rejects idols as incapable of creating even a fly
• It grants Muslims permission to wage war against tyrants to establish a righteous way of life
• It discusses the Day of Judgement and the need for faith
• It discusses prayers, sacrifice, humbleness, and love and respect for the Ka'bah
• It discusses how to view Islam in comparison to other religions
• It discusses the command of Taqwa (fear of Allah and keeping one's duty towards Him) and Tawheed (Islamic monotheism)
• It mentions the Hour and its dreads and preparation for it
• It contains advice on different fields of life and encouragement to prayer, almsgiving, trust, and considering Allah

The Surah takes its name from the passage that talks about pilgrimage rituals (verses 25-37). The title of the Surah is strongly linked to its theme because the pilgrim prepares for Hajj by lawful expenditure

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Surah Al-Kahf, also known as "The Cave of Wisdom", is a chapter in the Qur'an that is considered spiritually significant and contains guidance and lessons for believers. It is believed that the Prophet Muhammad encouraged Muslims to recite Surah Al-Kahf every Friday.

Surah Al-Kahf is significant because it:

• Provides guidance: Addresses challenges faced by believers and offers guidance, solace, and moral teachings
• Instills virtues: Stories within the surah aim to instill virtues such as faith, patience, gratitude, and reliance on Allah
• Demonstrates heavenly bliss: Includes stories that demonstrate how the actions of believers lead to heavenly bliss, while the actions of disbelievers lead to disappointment and failure
• Reminds of monotheistic faith: Serves as a poignant reminder of the importance of monotheistic faith in One God
• Imparts lessons: Contains lessons on wealth, prosperity, and humility
• Encourages charity: Encourages believers to engage in acts of charity and generosity
• Protects from Dajjal: Reciting Surah Al-Kahf regularly can serve as a shield against the misleading influence of Dajjal, helping believers remain steadfast in their faith \

Some say that reciting Surah Al-Kahf on Friday can also bring other benefits, such as:

• A light will appear between the reciter and the holy place of Makkah
• The reciter's life will be lit and kept safe from one Friday to the next
• Allah will forgive the sins of the person who recites Surah Al-Kahf until the next Friday 

Surah Maryam, the 19th chapter of the Quran, is significant for several reasons:

• Shows part of the story of Jesus from an Islamic perspective
• Emphasizes the importance of prayer and supplication to God
• Discusses life after death, rewards of being kind to humanity, and explains the lifestyles of some important Prophets
• Establishes and affirms the attribute of mercy for Allah
• Reminds us of our relationship with Allah
• Teaches important family lessons 

Surah Maryam begins by telling the story of Zechariah and the miracle of his heir, and also discusses the birth of Jesus and outlines some religious rules. The Surah was revealed by Allah to prove the dignity and nobleness of Hazrat Maryam (A.S), the mother of Hazrat Isa (A.S), among those who were cruel to her. 

Some important lessons from Surah Maryam include: Miracles can happen, Respect your elders even when disagreeing, Your family are a gift, and Righteousness isn't guaranteed.

Surah Taha, also known as chapter 20 of the Qur'an, is significant for a number of reasons:

Theme

The main theme of Surah Taha is the existence of God. It also emphasizes that those who believe in Allah will succeed, while those who reject Him will fail.

Stories

Surah Taha includes two stories, one about Moses and one about Adam, each broken into smaller sections.

Opening phrase

The opening phrase of Surah Taha is also the name of the chapter, Ṭā-Hā, which is an Arabic and Indian masculine name that means "the purest" or "peace".

Prophet's sayings

The Prophet (peace and blessing be upon him) said that whoever recites Surah Taha will receive the reward of all the Muhajirun and Ansar on the Day of Judgment. He also said that whoever writes Surah Taha, places it in a green cloth, and takes it with himself to a proposal of marriage ceremony, his proposal will be accepted

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Surah Al-Isra, also known as Surah Bani Israʾil, is the fifteenth juz of the Qur'an. It is named after the Prophet Muhammad's night journey to Jerusalem, also known as Isra' and Mi'raj. The journey took place the year before the Hijra, when the Prophet Muhammad traveled from Makkah to Masjid Al-Aqsa in Jerusalem and ascended to heaven in one night. The journey established the Prophet Muhammad's status as the leader of the prophets.

Surah Al-Isra serves as a guide for believers, connecting them to the history of previous prophets and emphasizing the continuity of divine messages. It encourages gratitude, humility, and a deep understanding of Allah's wisdom in every aspect of life. The surah focuses on:

• The early laws of Islam
• The importance of respecting one's parents
• The story of Adam
• The arrogance of Shaytan
• The Qur'an as a mercy and healing
• The primary theme of salah (daily prayers)
• Forbidding adultery
• Calling for patience and control in the face of persecutions

Surah Al-Kahf, also known as "The Cave of Wisdom", is a chapter in the Qur'an that is considered spiritually significant and contains guidance and lessons for believers. It is believed that the Prophet Muhammad encouraged Muslims to recite Surah Al-Kahf every Friday.

Surah Al-Kahf is significant because it:

• Provides guidance: Addresses challenges faced by believers and offers guidance, solace, and moral teachings
• Instills virtues: Stories within the surah aim to instill virtues such as faith, patience, gratitude, and reliance on Allah
• Demonstrates heavenly bliss: Includes stories that demonstrate how the actions of believers lead to heavenly bliss, while the actions of disbelievers lead to disappointment and failure
• Reminds of monotheistic faith: Serves as a poignant reminder of the importance of monotheistic faith in One God
• Imparts lessons: Contains lessons on wealth, prosperity, and humility
• Encourages charity: Encourages believers to engage in acts of charity and generosity
• Protects from Dajjal: Reciting Surah Al-Kahf regularly can serve as a shield against the misleading influence of Dajjal, helping believers remain steadfast in their faith \

Some say that reciting Surah Al-Kahf on Friday can also bring other benefits, such as:

• A light will appear between the reciter and the holy place of Makkah
• The reciter's life will be lit and kept safe from one Friday to the next
• Allah will forgive the sins of the person who recites Surah Al-Kahf until the next Friday 

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Surah Al-Hijr, also known as "The Rocky Tract", is chapter 15 of the Quran and has many significant themes:

• Guidance: Encourages believers to reflect on the surah's guidance and lessons, and to be mindful and contemplative
• Adversity: Serves as a guide for believers facing adversity and emphasizes the consequences of rejecting divine guidance
• Humility: Urges believers to cultivate humility, obedience, and mindfulness of Allah
• Tawhid: Contains brief mentions of Tawhid
• Disbelievers: Provides an admonition to the disbelievers
• Allah's power: Talks about the power of Allah in His creation from the sky, the universe, the extended earth, plants, winds, the steep mountains, and the stories of previous peoples
• Gratitude: Reminds us of what happens to those who are ungrateful, and that Allah has blessed us with more than we can ever imagine, and we must be grateful for it
• Origin of the world: Deals with the origin of the world of existence, and belief in Him which are brought about by the study of the secrets of creation

Surah An-Nahl, or The Honey Bee, is the 16th chapter of the Quran. It is significant for its refutation of shirk and proof of Tawhid, which are based on signs in the universe and in human creation. The surah also responds to doubters' concerns, refutes their arguments, and removes their doubts. It warns of the consequences of continuing to act in misleading ways, and outlines the moral adjustments that must be made in everyday life.

The surah also:

• Warns against polytheism, saying that pagan gods cannot create anything
• Praises God for giving the Earth with all its wealth to mankind
• Deals with issues such as Divine blessings, reasons for monotheism and resurrection, ordinances concerning the Holy war, threats against the pagans, and dissuasions of injustice, indecency, breaking of one's promises, innovations, and satanical temptations 

The name of Surah An-Nahl comes from verse 68, and it was revealed during the last Makkan stage of Prophethood

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