“…when they look on me, on him whom they have pierced, they shall mourn for him…” We explore the Day of the Lord as a day of judgment in the Cross, where hope is found in our sorrow, and redemption discovered in the mourning.

“It is to your advantage that I go away,” Jesus tells His disciples. What does that mean? We explore the Trinitarian Good News in the Ascension: that though we no longer see the Son, the Father does, and by the Spirit we believe and come to share in the life and love of the Trinity.

How is Pentecost—the gift of the Holy Spirit to the Church—also the gift of our true humanity, revealed in Jesus? We unpack the depths of Jesus’s reply to Philip’s request: “Show us the Father.”

At the end of 1 Samuel 12, Israel recognizes her mistake in having chosen for themselves a king like other nations have rather than God, and yet encounters—even in their rejection of Him—God’s unshakeable faithfulness to them.

In this homily, we explore Augustine’s notion that while Christ’s Resurrection is our hope, His Ascension is our glorification.

Plumbing the depths of the “Tree of Life” in Revelation 22:2, we explore the end of Revelation as the harvest of all Scripture—a final word about God’s self-revelation in Christ, and what that means for the Church today.

It’s all too easy to imagine our holiness as merely morality when we imagine God’s holiness in terms of power and aloofness. What if, however, God’s holiness was all about His intimacy with us—His drawing near with us to be with us, His children? What does our holiness look like then? We look at Leviticus 19 to reflect on the shape of that kind of holiness.

The image of Jesus as the Good Shepherd blurs in John 10 with the reality of Jesus as the very glory of God come to the Temple. How is He met with unbelief? How is that a picture of our lives? And where is the Good News for us in all of this?

Explore why Revelation 5 offers us the key to understanding the meaning of all Scripture, all history, and all of our lives—Lamb who was slain as the One worthy to open the scroll.

Serminarian Nathan Taylor (Trinity Anglican Seminary, Ambridge, PA) invites us to consider what transforms Thomas from a skeptic into that apostle who utters the most Christological exclamation of John’s Gospel: “My Lord and my God!”