Book Overview - Luke
The Life and Ministry of Jesus Christ
Knowing with certainty the truth about Jesus
Behold the extraordinary evidence behind Jesus' ministry
Understand the battle between two kingdoms
Prepare for the Lord's returnManuscript:
Good morning, church family!
If you’re new here, I want to welcome you. You picked a great Sunday to join us, as we’re kicking off a brand-new sermon series in Luke called The Life and Ministry of Jesus Christ. Today we’ll be doing an overview of the entire book, and then over the course of this year and part of next year we’ll go through it in smaller segments. We’ll take breaks along the way to study other parts of Scripture too!
Dismiss 4th + 5th graders
Ushers + Bibles (Luke 1; page 1016)
Why do you come to church? What got you out of bed this morning with the intent of being here with us today?
I imagine for many of us, it has to do with what we’ve been singing about and how I led us to pray earlier. Our lives have been deeply impacted by Jesus Christ. Though we were once consumed by self-focus and self-worship, we now realize that we were created by God for so much more and we are seeking to learn about his will and ways in order to carry them out!
For others, perhaps you’re here today because you’re curious. Someone invited you and you’re interested in hearing what Christianity is all about. Maybe you’re trying to figure your own life out. You’ve come to a crossroads, if you will, where you recognize that doing things your way isn’t working out, but you’re uncertain of who Jesus is or what it means to follow him.
Some may be here because you see the state of our world, our own nation even, and you are dismayed by what you see. There is certainly a lack of Good News on display. When you turn on the news, you are confronted repeatedly by the seeming lack of hope all around us. So, you have come looking for answers on where to find hope and purpose for life.
I know this is not an exhaustive list of what may have brought you here today… Whatever has brought you this morning, I’m thankful you’re here! There is no time like the present to investigate Jesus – his life, his character, and his mission.
And the book we are going to study, the Gospel of Luke, is especially suited to helping us understand Jesus. You see, the author, Luke, tells us this is his intent at the very beginning of his writing.
Luke 1:1–4 (ESV)
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
Luke had personally and carefully followed the details surrounding Jesus’ life and ministry for quite some time. He had access to eyewitness accounts and those who were with Jesus to interview and consult. He was convinced that it would be good to take what he had observed and learned about Jesus to write an orderly account for Theophilus. Why? So that he may have certainty concerning the things he had been taught about Jesus. Luke carefully recorded the facts about Jesus so that Theophilus, and all who would read his account, could know with certainty the truth about Jesus!
In fact, Luke’s efforts were a two-part work. Not only did he write this Gospel account, but he also wrote the book of Acts. Here’s how that book begins:
Acts 1:1–3 (ESV)
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
Book 1 – this Gospel account (Main slide) – follows the events leading up to the birth of Jesus and then traces his ministry all the way to his crucifixion and resurrection. In fact, Luke’s gospel gives more detail about what happened after the resurrection than the other gospels, because he intended to write about what came next in the book of Acts. Luke demonstrates that Jesus’ mission continued after his death, burial, and resurrection through the church! That is the emphasis of the book of Acts.
But who is Luke? What qualifies him to write this account?
As you heard from his own writing, he followed closely the events surrounding Jesus’ life and ministry. To further clarify that, Luke was a traveling companion to the Apostle Paul. He traveled with Paul on his missionary journeys and recorded the details about them, which is how the book of Acts came about. Through Paul, Luke would have been introduced to all the other Apostles and had access to these eyewitness accounts of Jesus’ life and ministry. We know from Paul’s writings that Luke was a Gentile (non-Jew) and he was a doctor, called by Paul the beloved physician in Colossians 4:14.
When did Luke write his account?
Given where both the Gospel and book of Acts end their recollection of things, it is fairly certain that these were written in the early 60s AD before Paul was put to death. The final events Luke wrote about in Acts took place in 62 AD, so we know that his writing was right around that time. This puts it within ~30 years of Jesus’ death, burial, and resurrection while the Apostles were still alive, though some were martyred during this time.
When Luke wrote this account, he did so in an orderly and intentional manner. His outline is straightforward:
Chapters 1-3 address the events leading up to Jesus’ ministry
His birth, boyhood, baptism, and genealogical descent
Chapters 4-9:50 are focused on Jesus’ ministry while in GalileeThe calling and teaching of the disciples while still in the region of his hometown. But then a transition happens at 9:51 – “When the days drew near for him to be taken up, he set his face to go to Jerusalem.”
Chapters 9:51-19:27 capture Jesus’ journey to Jerusalem
They are filled with teachings about what it means to be a disciple and what Jesus came to do in Jerusalem
Chapters 19:28-21 recount Jesus’ teachings while in Jerusalem
Chapters 22-24 are concerned with Jesus’ arrest, crucifixion, and resurrection
The gospel ends with Jesus’ ascension into heavenAll of this information is helpful for us in understanding what we are about to study over the coming year. But why are we devoting so much time to studying Luke’s Gospel?
If you’ve been with our church for a year or more, then you know that we’ve recently spent an extensive amount of time in the Old Testament studying the book of Isaiah. As our pastor team considered what to turn our attention to this year, we were in agreement that it would be great to study a New Testament book next. As we considered the needs of our church family, we ultimately landed on the Gospel of Luke as a great way to sit at the feet of our Savior and learn from his life and ministry. After having just studied The Beautiful Gospel in December, we thought that being able to observe the character and conduct of Jesus more closely would do us all great good.
In a hint of God’s irony, over the last several months I have been reading back through one of my top 5 books. It is called Holiness by J.C. Ryle. And just within the past week, I came across this quote that really captures the heart behind studying this Gospel of Luke:
It would be well if professing Christians in modern days studied the four Gospels more than they do… I say it because I want professing Christians to know more about Christ. It is well to be acquainted with all the doctrines and principles of Christianity. It is better to be acquainted with Christ himself. It is well to be familiar with faith, and grace, and justification, and sanctification. They are all matters ‘pertaining to the king’.
But it is far better to be familiar with Jesus himself, to see the king’s own face, and to behold his beauty. This is one secret of eminent holiness. He that would be conformed to Christ’s image, and become a Christlike man, must be constantly studying Christ himself…
Ought not the sheep to be familiar with the shepherd? Ought not the patient to be familiar with the physician? Ought not the bride to be familiar with the bridegroom? Ought not the sinner be familiar with the Savior? Beyond a doubt it ought to be so. The Gospels were written to make men familiar with Christ, and therefore I wish men to study the Gospels. (261-262)
Amen! I hope this has whet your appetite for our study of the life and ministry of Jesus Christ! With the introductory matters addressed, let’s turn our attention to:
Knowing with certainty the truth about Jesus
My aim this morning is to take us on a high-level flyover of the Gospel of Luke to jumpstart our conviction of the truth about Jesus. And so, we begin as we…
Behold the extraordinary evidence behind Jesus' ministryThis is the emphasis of chapters 1-3. Let’s turn in our Bibles back to chapter 1. I want to show you the incredible events that stand behind Jesus’ life and ministry. I have to be careful not to get too deep into this and steal the thunder of next week’s sermon!
From 1:5-1:25, we find an incredible recounting of an angelic visitor to a priest by the name of Zechariah. Zechariah and his wife, Elizabeth, were barren (without children) and advanced in age (aka old). However, in God’s plan, he would not let these obstacles stand in the way of preparing the world for his Son’s arrival. The angel, who reveals that he stands in the presence of God, has been sent by God to declare that Elizabeth will become pregnant and bear a son for them. This son, John the Baptist, is the fulfillment of an Old Testament prophecy by Malachi about a forerunner preparing the way for the Lord! A barren womb and old age would not derail God’s plan!
In a similar fashion, Luke tells us in 1:26-38 that six months later the same angel was sent by God to a virgin by the name of Mary. Again, he carried an incredible message! This virgin would conceive in her womb and bear a son by the power of God the Holy Spirit. This son would be named Jesus, and he would fulfill many of the prophecies given by the Old Testament prophets, including one we heard last month during Christmas from the prophet Isaiah:
Isaiah 9:6–7 (ESV)
6 For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.
Jesus, long before his birth, was given titles that are only befitting of God. This, combined with the supernatural, miraculous conception of Mary, invite awe and wonder at the identity of Jesus. Luke had carefully researched and sought out the testimonies about these matters and written them down so that Theophilus could have certainty in his faith.
By the time we enter chapter 2, many extraordinary events have already taken place. Chapter 2 then details the birth of Jesus, which coincided with a decree from Ceasar Augustus that all the world should be registered. This census by the Roman Empire is what God used to bring Mary & Joseph to Joseph’s hometown of Bethlehem just in time for the birth of Jesus. This provided the fulfillment of yet another Old Testament prophecy, this time from the prophet Micah.
Micah 5:2 (ESV)
2 But you, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,
whose coming forth is from of old,
from ancient days.
Luke masterfully ties together the fulfillment of Old Testament prophecies, the angelic visitors, the supernatural virgin conception, and historic details of the Roman Empire and Jewish people in his recounting. And he doesn’t stop there; he also carefully goes on to show how Jesus fulfilled the Old Testament law.
Luke 2:21 (ESV)
21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
Luke 2:22–24 (ESV)
22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
Luke 2:39–40 (ESV)
39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.
This may not seem like that big of a deal to modern readers like us, but Jesus’ fulfillment of the Law will become a major point in his adult life and ministry. As the Savior of the world, he had to do all things in a manner pleasing to his heavenly Father. He alone perfectly kept the Law and fulfilled every requirement for righteousness. Luke records the Father’s supernatural affirmation of this in chapter 3:21-22:
Luke 3:21–22 (ESV)
21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
If you have followed along so far, Luke has provided us with extraordinary evidence in:
The fulfillment of Old Testament prophecies
The angelic foretelling and fulfillments
The miraculous virgin conception
The historic details aligning with God’s eternal plan
Jesus’ perfect fulfillment of Old Testament lawAnd lastly, at the end of chapter 3, he provides us with:
The genealogy of JesusTracing one’s genealogy was of incredible importance to the Jewish people. In Matthew’s Gospel, he traces Jesus’ genealogy back to Abraham, the patriarch of the nation of Israel. However, in Luke’s Gospel, he traces Jesus’ genealogy even further, back to the first man, Adam. This is intentional, as Luke will continue to demonstrate throughout his Gospel that Jesus is the hope of all mankind, both Jews and Gentiles. This would have been especially meaningful since both he and Theophilus were Gentiles. It was also important as it ties back to the promise of God in Genesis 3:15:
Genesis 3:15 (ESV)
15 I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
Jesus is the seed of the woman that had long ago been promised to crush the head of the serpent (Satan). He is indeed the Savior of the world! And how fitting for what comes next in Luke’s Gospel. Look with me at chapter 4.
Luke 4:1–13 (ESV)
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,
“ ‘You shall worship the Lord your God,
and him only shall you serve.’ ”
9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
“ ‘He will command his angels concerning you,
to guard you,’
11 and
“ ‘On their hands they will bear you up,
lest you strike your foot against a stone.’ ”
12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’ ” 13 And when the devil had ended every temptation, he departed from him until an opportune time.
Jesus begins his ministry by facing off against Satan. And who wins? Jesus is victorious! Early in his ministry Jesus defeats Satan. In fact, Jesus would later testify to the religious leaders of his day that he had bound Satan and was plundering his house. This brings us to our second major takeaway in knowing with certainty the truth about Jesus:
Understand the battle between two kingdomsThroughout his Gospel, Luke recounts Jesus’ teaching on the existence of two kingdoms that are locked in war. The kingdom of God and the kingdom of darkness/devil/the world. This is a battle that has been going on for a long time, yet through Jesus the kingdom of God is victorious. This is a key realization because it reminds us that the crucifixion was not defeat but ultimate victory! This was always the plan to rescue and redeem sinners into righteousness, as explained by Isaiah 53 and quoted by Jesus in Luke 22:37:
Luke 22:37 (ESV)
37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.”
Jesus is quoting Isaiah 53:12 and revealing that he will fulfill it in his sacrificial death on the Cross. Here is what Isaiah 53:11-12 stated ~700 years before Jesus’ life and ministry:
Isaiah 53:11–12 (ESV)
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
Jesus is the fulfillment of the suffering servant songs in Isaiah! He has made a way of salvation for his people by dying in their place, taking their sins upon himself, so that they may be declared righteous. In the battle between these two kingdoms, God’s kingdom is ultimately victorious. This is tremendously hopeful for those whose faith is in Jesus!
If you are paying attention, what you’re hearing is that your response to Jesus matters! Your response to Jesus places you in one of these two kingdoms. In his teaching to the disciples, he makes some very bold statements, such as:
Luke 12:49–53 (ESV)
49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division.
52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
Jesus’ life and ministry were polarizing. The message of the Gospel is divisive because it draws a clear line between light and darkness, the kingdom of God and the kingdom of the devil. Jesus’ message was unashamedly a call to “repent and believe in him”, turning from one kingdom to the other. Unfortunately, this message was not well received by many. Households became divided by their response to the Gospel.
As we study the Gospel of Luke, we will see that Jesus challenges the status quo of who will be ready for God’s kingdom and who will not. Surprisingly to the religious leaders of his day, Jesus spent a lot of time with tax collectors and sinners. This drew their ire:
Luke 5:30–32 (ESV)
30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.”
Jesus is quite clear that those who will be in his kingdom are the repentant, not the "righteous" (self-righteous). The good news of the kingdom of God is that even though we are dead in our sin and cannot save ourselves, there is One who is good and has made a way of salvation for us – Jesus Christ! And our appropriate response is humility that leads to repentance. That we would be honest about our shortcomings and sinfulness and cry out to Jesus for help and salvation.
Jesus even shares a parable that highlights the difference between the two responses to him in Luke 18:
Luke 18:9–14 (ESV)
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’
13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Jesus regularly challenged the presuppositions of those who thought they were “good” with God. His message confronted the self-righteous hypocrites who were trusting in themselves and yet was a balm to those who were humble, confessing their sin and need for a Savior. Luke draws attention to the message of Scripture that true Israel is not simply those who are ethnic Israel but those who repent and believe in Jesus. This is not a surprising emphasis given that he and Theophilus were Gentiles and he wanted to emphasize God’s grand redemption plan included both Jews and Gentiles – people from every tongue, tribe and nation.
As in the other Gospel accounts, Luke highlights Jesus’ teaching that the appropriate response is faith in him. There is no other way into the kingdom of God:
Luke 13:22–30 (ESV)
22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
There is one way to the kingdom of God – faith in Jesus – and many will refuse to enter by that door. Jesus taught a shocking message to his own nation – if they would not believe in him, then they had no expectation to be in the kingdom of God. Many would come from other nations to enter in, but they themselves would be shut out. Faith in Jesus is the only appropriate response!
Perhaps nowhere is this entrance into the kingdom portrayed more powerfully than at the cross when one of the criminals crucified beside Jesus receives salvation:
Luke 23:39–43 (ESV)
39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
What incredible words of hope at the end! This man recognized his sin and received the hope of eternal life through faith in Jesus. He would enter the kingdom of God.
This leads me to the final takeaway today as we study the Gospel of Luke. A large part of Jesus’ teachings speak to the ultimate outcomes of whichever path we are on. As we heard last week, the cost of following Jesus is high! However, for those who count the cost, there is the hope of eternal life when the Master returns.
The Gospel of Luke will drive home that it is essential for us to…
Prepare for the Lord's returnJesus teaches through a variety of parables that the Lord will return or call us home to be with him. And when that day comes, there is no changing our eternal outcome. Your response to the Son and his gospel message in this life will dictate his response to you in the life to come.
Jesus, as he proclaims, is the stone the builders rejected that has become the cornerstone from Psalm 118. His application of this truth is found in 20:18:
Luke 20:18 (ESV)
18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”
This teaching came in a parable told against the wicked religious leaders of his nation. They were unwilling to respond to Jesus in faith. They could not stand what he taught or stood for. They refused to give up their positions of power and prestige. They loved the approval of man more than God. And the fruit of choosing this path over humble, repentant faith in Jesus would be destruction. That is the same outcome for all who follow in their path of rejecting Jesus.
However, in great contrast to that path, Jesus also taught the parables of the lost sheep and the prodigal Son. These reveal that the Father’s disposition towards the repentant is much different!
Luke 15:3–7 (ESV)
3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
I won’t read all the parable of the prodigal son, but let me share with you the part where the son is convicted of his foolish, sinful ways and comes back to the father seeking forgiveness.
Luke 15:20–24 (ESV)
20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
I love these parables! They give us such a beautiful picture of our Heavenly Father. He cares for the lost sheep. He seeks them out and brings them home. He stands ready to forgive those who recognize their sin and come to him in humility. Not only does he stand ready to forgive, but he is excited to do so. There is great rejoicing in heaven over repentant sinners! What an awesome truth!
But what is your response to Jesus? Do you recognize your need for forgiveness and salvation? Which kingdom are you allied with?
If you are currently living in the kingdom of man/the world/the devil, then I would call you to recognize your dire position today! Turn from your sin and cry out to Jesus for forgiveness and salvation. He delights to do so! If you have questions about this, I’d love to talk to you after the service. But do not delay entering by the narrow door.
If you are living for the kingdom of God, then I want to encourage you to continue to run the race well, preparing for the Lord’s return.
Call out resources in the back again
Encourage them to have a plan for growth/faithfulness in 2026
Call them to make disciples (sharing what they have believed)Communion
We are going to close out our services by worshiping the Lord through the celebration of communion or the Lord’s table. Communion is an opportunity for Christians to be unified as we come together to remember all that the Lord has done for us through his death, burial, and resurrection. This is an opportunity for Christians to remember that we have embraced the promised hope of Christ for the forgiveness of our sins and salvation of our souls!
We will celebrate by partaking of both the bread and the cup as a symbol and reminder of Jesus’ body broken in our place and his blood shed for the forgiveness of our sins. Communion is an opportunity to remember how great a price was paid so that we could be saved from our sin. It is a sobering, yet joyful celebration for Christians. Sobering that the Son of God would give himself for us as a ransom. Joyful that he did, and the result is a living hope that cannot be taken from us! Jesus is victorious; therefore, we have the hope of heaven with Him!
At this time, I’d like to invite the ushers forward with the elements.
Before we pass them, I want to share the biblical requirements for joining in this celebration.
This celebration was given by Jesus to his followers. We invite anyone who has trusted in Jesus Christ alone for salvation to join us in this celebration today. If your faith is not in Jesus Christ alone, then we would encourage you to let the elements pass by you and simply consider what you’ve heard so far during the service this morning and reflect on what is keeping you from trusting him.
The second requirement we see in Scripture is a call to examine ourselves. This is the idea of making sure that you’ve confessed any known sins and sought to turn away from it. It would not be wise to partake of the table if you have sin in your life for which you are not repentant. Paul tells us in 1 Corinthians 11 that taking the table while living in sin is eating and drinking judgment on yourself. I would ask you not to do that, for your sake and the sake of God’s glory. Instead, I would encourage you to use this time to confess that sin and make a plan to address it right away. If you know you need to be reconciled to someone else in this church, please take care of that during this time. The table is time to protect the unity of the church.
The ushers are going to pass the elements now as we have a time of silent reflection and prayer to prepare for the table. Please use this time to reflect on all that we’ve talked about today and to prepare yourself to take communion by confessing and repenting of any known sin. After the elements have been passed, I’ll lead us in prayer and taking communion together.
Ushers pass elements
Silent prayer. Corporate prayer.
1 Corinthians 11:23–26 (ESV)
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
Take bread.
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Take cup
Hallelujah, thank you, Jesus!
Closing Song