Almost Good Catholics

Before the Scientific Revolution, Western medicine was thought in terms of humors: cheerful people were sanguine and had a lot of blood, fiery cholerics had an excess of yellow bile, gloomy Melancholics had black bile, and mellow phlegmatics had phlegm of course. And the balancing of humors—hot and cold, wet and dry—was the key to a healthy life. It sounds medieval, it is, rooted in ancient Greeks, but we Catholics like medieval things, and some of us—especially Juan Domínguez, author: Knight, Monk, King, Prophet: A Christian Man’s Guide to the Four Temperaments—has found wisdom in this way of thinking. And it’s a way of thinking that we hear in some more conservative, or traditional, Catholic circles, so it’s something I’ve been wondering about for some time. I’ve also been interesting in archetypes for since I first read Joseph Campbell and The Hero of a Thousand Faces many years ago. We also talk a bit about how one’s role changes over time and also whether these models are applicable to women as well as men. I really enjoyed the conversation; I think you will too.

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Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.

What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.

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Vatican journalist Colleen Dulle discusses her new book, Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter, a memoir of the last seven years. In 2018, she started for the Jesuit Review, America Magazine, and that was when all of the terrible revelations of sexual abuse scandals, lies and coverups, about [former cardinal, later defrocked] Theodore McCarrick became the main story, then [former nuncio, later excommunicated] Carlo Maria Viganò’s schismatic campaign, then Jean Vanier, then Marco Rupnik. Each betrayal shook our faith. “One woe doth tread upon another's heel, / So fast they'll follow,” says Gertrude in Hamlet, learning of Ophelia’s death. Colleen talks about these and the fractured body of the Church, a “crisis of community” as well, among other topics. It’s a personal and raw discussion. But these fiery trials might be the proving crucible that has made her faith stronger, wrestling with God, as Jacob did, and throwing plates in honest anger, as Pope Francis recommended.

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“You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows,” wrote King David in Psalm 23. The overflowing cup is the image that Gisela Kreglinger uses when talking about the abundance and extravagance of God’s provision for His children.

Gisela Kreglinger is the daughter of winemakers and grew up on a vineyard and winery in Franconia, Germany, where her family has been crafting wine for many generations. She has a couple of master’s degrees in biblical studies from Regent College and a PhD in historical theology from the University of St. Andrews.

She has written three books—Cup Overflowing, The Spirituality of Wine, The Soul of Wine—

and most recently she is the co-author of a Bible Study Series called Wine in the Word which is the topic of our discussion today. She’s a Lutheran scholar but I think this is a topic where we Catholics agree with her 100%.

An episode of Almost Good Catholics about the film Babette’s Feast which we also talked about in this episode:

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The authors and editors of a new edited volume, Gender Ideology and Pastoral Practice: A Handbook for Catholic Clergy, Counselors, and Ministerial Leaders, represent a tremendous knowledge and experience in theology, philosophy, history, and social politics, and apply it to help us sort how to think about and talk about the recent wave of transgenderism in society and especially among young people. Often clothed in terms of compassion and acceptance, transgender advocates encourage young people to make permanent surgical changes to their bodies, bodies that many will soon regret. So, how do we counsel them? Christianity is fundamentally committed to compassion and love (caritas, agape) and opposed to judgement (Mt. 7:1) yet also committed to truth. And true love does not mean letting young people make permanent mistakes that they do not fully understand—so it’s a real pickle! We talk it over on Almost Good Catholics.

This episode was recorded in the sede vacante moment between the death of Pope Francis and the election of Pope Leo XIV.

Also, this episode is intended to be the first of two, with a second one following up in the near future with an interview with a transgender advocate in the coming weeks.

Here are some earlier episodes of AGC with Robert Fastiggi, the second one also about the transgender questions (and the first about Mariology):

Here is are earlier AGC episodes about the related themes of same-sex attraction from two perspectives, including the discussion with Fr. Jim Martin SJ we discussed in today’s episode:

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Vatican Reporter Christopher White has just written book about Pope Leo XIV, our new Holy Father, an American, an Augustinian, from Chicago, from Perú; it’s a biography, but it also places Pope Leo in the Context of the Second Vatican Council, the legacy of Leo XIII and especially his predecessor Pope Francis and the synodal church of the last few years, and that was a show to which Chris White had court side front row season tickets and plenty of good stories about, some of which he shares today on Almost Good Catholics.

Here are some earlier episodes of AGC we referred to in this discussion:

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David Bonagura teaches classical languages and theology at St. Joseph’s Seminary in New York and Catholic International University; he also teaches high school kids. He invited them to ask their questions about the faith, which led to some exciting classroom discussions and David’s new book—100 Tough Questions for Catholics—which we are talking about today.

David Bonagura’s previous appearance on Almost Good Catholics, episode 86: Jerome’s Tears: Death and Mourning in Christian Late Antiquity

Chris Odyniec and Jonathon Fessenden take on the question of theodicy on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?

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For the transcendental and numinous things, sometimes there are no words. But art—paintings, sculpture, music, film—can knock us sideways a little and help us see something, or understand a fleeting meaning, a dream we’ve woken from, that we try to hang onto.

He was a successful Wall Street investment guy for decades, but he had a deep love of art and art history; after brush with death and a re-conversion to his Catholic faith, Stev Auth applied both of those gifts in service of his lay apostolate of evangelization. Today we talk about his new book—Visions of the Divine: An Artistic Journey into the Mystery of the Eucharist (Sophia, 2025)—and how Our Creator speaks to us through his artists, his creative creatures, on Almost Good Catholics.

The book is filled with colorful photographs of inspiring masterpieces but small enough to carry with you to the museum or to read under a tree in the park. You can also read it with your computer at hand to look up the paintings online and magnify them as you read along with Steve’s conversational narrative (which is mostly how I read it).

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“And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling [.…] And he awoke and rebuked the wind, and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” (Mk 4: 37-41)

Bishop Athanasius Schneider, auxiliary bishop of Astana in Kazakhstan, has identified the challenges of our age, “a new pagan society,” he calls it, and “anti-Christian”; others have said “post-Christian” or apostolic. Although the time is difficult, Bishop Schneider is not afraid. He tells us to pray and to have confidence in the power or the Rosary, its importance and efficacy. So, today we are talking about his new book, Salve Regina: A Rosary Crusade for Holy Popes (Sophia, 2025); he entreats us to petition God that He give us holy popes in the coming years, that the head may lead the body, as the church sails on into the unknown. He also talks about the traditions and history of the Rosary. We also talk about his remarkable life.

Another episode of Almost Good Catholics about the Rosary:

• Annabelle Mosely on Almost Good Catholics, episode 12: Did God Just Wink? Seeing the Numinous All Around Us

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“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”

Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):

• Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary

An episode of Almost Good Catholics on the same theme:

Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.

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