Though we end where we began, we begin now with all we've ended with.

As we conclude the chapter on the metaphysical question of God we look at the two major objections to God's existence as well as St Anselm's Ontological Argument and other arguments for God's existence. 

Continuing our consideration of being as such, we move from being to Being as we explore the source and plenitude of all being, and how we can philosophically respond to the question of God, a question which, like its answer, is ever-ancient, ever-new.

Being as existence and essence, substance and accident, act and potency. 

What can we say ... of everything that is?

Beyond the quality and quantity of things lies their very being. And their having being is what they have in common with all things that are. But what can we know and say about being? This is the quest of the science of metaphysics.

This week we take a closer a look at nature, that is, the natural world around us and the natures of things that make it up. We also explore the four causes that account for those things. 

In this episode we read and chat about Crito, a Socratic dialogue by Plato. 

In the dialogue, Crito offers his friend Socrates a means of escaping his impending execution. Socrates invites Crito into a conversation about whether this would be a just action or not.  

What is society? Where does it come from? What's it for? And is there a limit as to what it's laws should be about?

Today we look at the virtue of justice, which it turns out is not so much about getting what is mine as it is about giving to others what is rightfully theirs.