Fr. Lawrence Farley argues that Brittany Maynard took only this life—and not the life to come—into consideration when deciding to commit suicide.

Fr. Lawrence Farley critically examines the hermeneutic of suspicion that marks modern liberal biblical scholarship.

On the occasion of the Sunday of St. Timon and his congregation's ongoing support of its sister parish in Bosra-Hauran, Syria, Fr. Philip LeMasters encourages us to avoid despair and work to alleviate the suffering of our neighbors wherever they are in the world.

Fr. Lawrence Farley argues that we must show love for all people—male or female, straight or gay or transgendered—but as we articulate and transmit our Christian culture to our young and to our catechumens, we must also take care to include a traditional understanding of gender.

Fr. Philip LeMasters, a professor of religion at McMurry University, argues that the shocking statistics on the number of female college students who are victims of rape provide a window on the moral and spiritual corruption of our society.

Fr. Lawrence Farley reminds us that when the fourth-century Christians prayed in their liturgy that God would "pacify the ragings of the pagans," they were taking a public stand against the majority of the world around them. The same is true of us today, only in our case the pagans are better known as secularists.

Fr. Andrew Stephen Damick shares his hopes for the future of the Antiochian Archdiocese and Orthodoxy in America. The text version of this commentary can be found here.

Fr. Lawrence Farley points out that the Church associates the destruction of the Temple with the Cross to demonstrate how prophecy becomes history.

A blogger on Orthodox Christianity and subdeacon at St. Sophia Greek Orthodox Church in Bellingham, Washington, explains why the Scriptures must be read in the context of tradition.

There is variety in Orthodox theology, but there is no plurality in dogma—and that is where the unity of the Orthodox faith lies. Fr. Andrew Stephen Damick explains.