Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: [email protected]

On today’s show, Episode 183, this is Part 2 of a Hebrew Scripture discussion I had with Jeff Benner, founder of the online Ancient Hebrew Research Center, in 1999. Jeff Benner loves to help serious Bible readers break free from a surface-level understanding of scripture and the biblical narratives. His objective is to teach people to read the Bible through the lens of its original language, culture, and context, without requiring a full immersion in the Hebrew language. Simply learning a few basic concepts of how Hebrew is structured and how it works, Jeff is confident that you will quickly find yourself on a path to new discoveries in the Bible, uncovering concepts that you never knew were there. Join me now for my continued discussion with Jeff Benner, picking up where we left off in Part 1, as we delve further into the rich nuances of the biblical texts.

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Episode 182 PART 1, a Hebrew Scripture discussion with Jeff Benner of the website Excavating the Bible.  Jeff Benner founded the Ancient Hebrew Research Center with the objective to help serious Bible readers break free from a surface-level understanding of scripture and to begin reading the Bible through the lens of its original language, culture, and context. With today's program, Jeff will walk us through some of the deeper biblical meanings of words like Wisdom, Shalom, Faith, King, Garden (as in the Garden of Eden), and much more. I am sure you will find this study eye-opening and helpful as you learn to read the Bible in a new and fresh way. 

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On today’s show, Episode 181, this is the SECOND PART of a discussion that I had with Professional Mechanical Engineer Andrew Hoy about the biblical Hebrew Ohel Mo’ed – the tabernacle or the tent of Elohim (“God”) as described in the Bible in Exodus Chapters 26 and 27. As a professional mechanical engineer and the son of a professor of mechanical engineering, Andrew Hoy approached the subject of the tabernacle structure with exacting attention to detail, drawing on his knowledge of Hebrew, textual biblical evidence, and the mathematical constant referred to as 3.14, commonly known as “pi.” What Andrew discovered in the Exodus Hebrew texts challenged him to reconsider the traditional tabernacle model and to begin accepting the textual biblical evidence showing that the Israelite Tent or Tabernacle was a circular structure with a dome-shaped design. Join me for the second part of our discussion about what Andrew discovered about the biblical tabernacle and why the information is so vital to our Hebraic and Messianic Torah Walk of Faith. 

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On today’s show, Part 1 of 2, Episode 180, I’m speaking with Andrew Hoy about the biblical Hebrew Ohel Mo’ed – the tabernacle or the tent of Elohim (“God”) as described in the Bible in Exodus Chapters 26 and 27. As a professional mechanical engineer and the son of a professor of mechanical engineering, Andrew Hoy approached the subject of the tabernacle structure with rigorous attention to detail, drawing on his knowledge of Hebrew, textual biblical evidence, and the mathematical constant referred to as 3.14, commonly known as “pi.”

What Andrew discovered in the Exodus Hebrew texts challenged him to reconsider the traditional tabernacle model and to begin accepting the textual biblical evidence showing that the Israelite Tent or Tabernacle was a circular structure with a dome-shaped design. Join me for this next series of biblical studies with Mechanical Engineer Andrew Hoy as he shares with us what he has discovered about the biblical tabernacle and why the information is so vital to our Hebraic and Messianic Torah Walk of Faith. 

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On today’s show, episode 179, I’m speaking with David L. Jones, who grew up under the umbrella of the Southern Baptist Church in North Carolina, USA. I had a conversation with David about his spiritual journey, from his vocation as Pastor of an Independent Sunday-keeping Baptist Church to pastoring a Seventh-day Sabbath-keeping fellowship located in a high concentration area of the North Carolina Bible Belt. The area has a strong presence of Protestant evangelical and fundamentalist Christians who collectively maintain a strong influence on religious beliefs based on social and political life. 

I’ll be speaking with David about his spiritual journey, leading both he and his wife into pursuing a lifestyle according to the Laws of the Mosaic Torah, especially that of observing the Seventh-Day Sabbath and keeping biblical festivals in harmony with the teachings of the Dead Sea Scrolls Zadokite Ecclesiastical Calendar and faithfully adhering to the Torah’s clean and unclean food laws. David and the Baptist Church he was pastoring stopped putting up Christmas Trees and partaking in whole-hog barbecues, the eating of pork shoulders, bacon, and a unique blend of seafoods such as oysters, clams, and shrimp. With all these changes, we’ll learn how they affected not only his immediate family but also how the biblical Torah amazingly touched and changed the lives of the congregation he was pastoring as an Independent North Carolina Baptist Church. Further, we’ll also learn about the Jones Family singers and their love for music in the genres of Southern Gospel and Bluegrass. Please, join me now for my interview with David L. Jones. 

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On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS. 

In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.  

• 1.   Shachar is the early pre-morning mix referred to as dawn or daybreak, but traditionally translated into English as "there was EVENING... the first day." 
• 2.   Boker – the rising of the sun disc and light of the morning
• 3.   Erev – the late afternoon descent toward evening, leading to the setting of the sun
• 4.   Lilah – the dark of the night

 In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua's third-day resurrection.  Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.  

Join me today for this final episode in this series of studies. 

-Avinoam

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Today, on this Real Israel Talk Radio program, Episode 177 and PART 3, I will continue in this series,  When Does A Biblical Day Start? With the morning or with the previous evening?  According to my understanding of Genesis 1:2-5, it appears that a biblical day begins anew with each sunrise (and actually, slightly before this at "Shachar," based on the Hebrew text of Genesis 1:4-5. Here is a basic summary of what I have covered so far:

a.   God called the LIGHT DAY, and the DARK, He called NIGHT. 

b.   He came to be erev – a pre-morning mix [later to be called shachar]

c.    Also, he came to be boker – the morning sunrise [Day]

d.   He came to be One “DAY,” Yom Echad – that is, Pre-morning AND Morning.

e.   Therefore, we are given a repeating formula for the Creation week – Day ‘X’, which is used for days 2 through 7. 

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On this episode of Real Israel Talk Radio, we will closely examine the Hebrew declarations of Genesis 1:2-5. 

Genesis 1:2. The earth was without form, and void, and darkness was on the face of the deep

Genesis 1:3. Then God said, "Let there be Light," and there was Light!"

Genesis 1:4. And Elohim (God) saw the Light, that He was Good. And Elohim (God) divided the Light from the Dark. 

Genesis 1:5. Elohim (God) called the Light DAY, and the DARK, He called NIGHT. So, erev (evening) and boker (morning) were the first day.  

Many wonder when a biblical day begins: with the morning sunrise or with the previous evening sunset.  Understanding the Hebrew texts of Genesis 1:2-5 will help us to discover the Truth of the matter. 

This is Episode 176 and PART 2 in this biblical study series.

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Today, we will examine the controversial question of “When does a Biblical day start?” This is PART 1. 

Of course, whether a biblical day starts in the morning or with the previous evening, it has been a topic of great discussion, sometimes heated, for at least twenty centuries, and that is a long time! 

From my research, I have found that both sides (pro and con) present compelling evidence supporting their respective positions. Given this, you might ask, “Why even bring up the dispute if both sides seem to make a valid case for their beliefs?” I have my reasons, which you will learn in this study series. 

To begin, rather than argue about what this or that Bible verse says or does not say, I want to take a different approach to answer the all-important question, “When does a biblical day start?” Let’s begin with learning about the known positions from within cultural Jewish history, then continue with more historical information on biblical authority and prophecy. Today, we will start with a teaching article from the Jerusalem Post published in 2009, "From Sun to Moon," when they interviewed Hebrew University Professor Rachel Elior to learn from her years of research and scholarship in the Dead Sea Scrolls. Please join me for today's Real Israel Talk Radio biblical study, Episode 175 PART 1. 

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This IS Real Israel Talk Radio Episode 173. This is the SECOND PART of a program addressing biblical forgiveness. I asked my wife, Suzanne, to present this program as a continuation of PART 1 so she can speak personally and candidly about forgiving someone from her perspective. Suzanne’s story is one that I think you might like to hear because she understands the subject of forgiveness differently from what might be typically understood by those who read biblical passages such as Matthew 6:14-15, where Yeshua was quoted as saying: 

For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your father forgive your trespasses.

Today, in this second part episode about forgiveness, let’s examine the subject more closely and learn about a critical missing requirement that is often overlooked. Without this all-important element, the possibility of divine love and forgiveness cannot be activated. Let us learn more.

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