ANGELS on SermonAudio

This sermon interprets the parable of the dragnet in Matthew 13 to explain the nature of the church as a mixed community containing both the righteous and the wicked. The preacher emphasizes that the gospel is cast indiscriminately into the world, gathering people from all backgrounds without distinction based on ethnicity or lineage. True membership in the visible church does not guarantee salvation, as many are included through covenant lines but remain unsaved until the final judgment. The central message highlights that ultimate separation between the saved and the lost is executed by angels at the end of time, not by human effort within the church. Salvation depends solely on justification by faith in Jesus Christ, which distinguishes the good fish from the bad.

The sermon addresses contemporary anxieties about the end of the world by affirming the literal, personal return of Jesus Christ as the definitive answer. It counters skeptical arguments that rely on uniformitarianism or dismiss biblical prophecy by highlighting God's past cataclysmic interventions and His current patience toward sinners. The preacher outlines five evidences for this event: Christ's own promises, His parables, angelic confirmation, Old Testament prophecy, and New Testament teaching. These truths are presented not merely as doctrinal facts but as urgent motivations for holy living, self-control, and evangelistic zeal. Ultimately, the message calls believers to live in alert anticipation of judgment while holding fast to the hope of a new creation.

In a culture that increasingly rejects God's design for men and women, the church must stand firm in embracing the wisdom of God's created order. In this sermon, we examine Paul's teaching on headship, authority, and the relationship between husbands and wives in 1 Corinthians 11. While the issue of head coverings may seem distant from our modern context, the principle behind Paul's instruction remains profoundly relevant: God has designed men and women with distinct roles that display His glory and wisdom. The church must not import the values of the world but instead joyfully submit to God's good design. Dr. Robb Brunansky explains the principle of headship, showing how God has established authority structures in creation, with Christ as the head of every man and husbands as the head of their wives. He explores the cultural background of Corinth, the meaning of honor and shame, and why Paul's concern was not merely external appearance but the heart's posture of submission to God's order. As Paul argues for this design, he points to creation, the angels, cultural understanding, and the consistent practice of the church. Ultimately, this passage calls men to embrace godly masculinity, women to embrace godly femininity, and husbands and wives to reflect the beauty of God's wisdom through their relationship. The gospel transforms the battle between men and women into a picture of God's grace, where both men and women find their true dignity and purpose in Christ. The church should be the place where God's design is celebrated, displayed, and treasured for the world to see.

1. El Rey Como Juez Supremo 2. El Rey y Sus Ángeles 3. El Rey en Su Trono

This sermon is a reflection of God's kindness. As we know God rains on the just and the3 unjust. On the other hand as we reflect on God's kindness do we ourselves show true Christian kindness? The Bible tells us we never know when we may encounter Angels unawares. This sermon hopefully will challenge all of us to reflect on how precise, down to the finest detail of how God displays His kindness for which we do not deserve. I pray this sermon illuminates our heart to show kindness to others as our Lord Jesus Christ has shown for us. The Bible tells us that "Eye has not seen and ear has not heard neither have entered into the heart of man all the things which God has prepared for those who love Him". Amen Genesis 18: 1-21 3rd John 5-5 Hebrews 13: 1-6

00:48 How can we freely choose Christ if God is sovereign and has predestined those who will be saved? 08:04 How often should we take communion and can we do it in our home? 12:55 What does Matthew 11:12 mean about the "violent take it by force"? 17:16 Do babies that die and go to heaven stay as babies for eternity? 20:09 Are the people who get saved in the Tribulation part of the New Testament or universal church? 24:04 Why was the angels response to Mary and Zechariah different regarding their disbelief about the Messiah being born? 26:07 In Psalm 9:17 what does it mean "the wicked will return to Sheol"? 28:16 What is the biblical mode of baptism, immersion or sprinkling? 31:37 What is the difference between self-love and self-promotion? 36:54 Why do you use the English Standard Version? 44:04 Will the unrighteous in the final judgment be annihilated or eternally punished? 49:57 Why does God bless Job with even more than he had before? 54:55 Do you have resources in foreign languages? 57:39 How correct does one's theology need to be for salvation?

The Lord Sends Rain 41 And Elijah said to Ahab, "Go up, eat and drink, for there is a sound of the rushing of rain." 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, "Go up now, look toward the sea." And he went up and looked and said, "There is nothing." And he said, "Go again," seven times. 44 And at the seventh time he said, "Behold, a little cloud like a man's hand is rising from the sea." And he said, "Go up, say to Ahab, 'Prepare your chariot and go down, lest the rain stop you.'" 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Elijah Flees Jezebel 19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow." 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. 4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, "It is enough; now, O Lord, take away my life, for I am no better than my fathers." 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, "Arise and eat." 6 And he looked, and behold, there was....