Antichrist on SermonAudio

The sermon concludes a study of Daniel chapter 3 by emphasizing that the primary outcome of Shadrach, Meshach, and Abednego's faithfulness was the establishment of religious freedom for the Jewish people. It highlights the theological principle of civil disobedience, asserting that believers must choose to obey God over human authority when the two conflict, even at the cost of suffering. The text connects this historical event to the broader biblical theme that the natural man cannot comprehend spiritual truth without the Holy Spirit, using Nebuchadnezzar's failure to understand the divine revelation in chapter 2 as an example. Furthermore, the sermon draws a parallel between the king's attempt to force unity through a false image and the anticipated end-times scenario of the Antichrist, contrasting artificial human unity with the true, redeemed unity found in Christ. The message concludes with a call to trust in God's deliverance, viewing the fiery furnace as a picture of Christ bearing God's wrath so that believers may be saved and ultimately gathered together in heavenly worship.

Pastor Seely examines the nature of the spirit of antichrist as described in 1 John 4, distinguishing it from the true Spirit of God by its inability to produce genuine holiness. The bible shows that while false teachings may mimic Christ's appearance, they lack the inward transformation that results from God's work, contrasting religious form with the new nature created in believers. The message critiques humanism and the prosperity gospel for prioritizing human happiness over Christ, identifying these as manifestations of worldly lusts and pride. It emphasizes the necessity of testing spirits against the Word of God, which serves as the ultimate standard for truth and discernment. Finally, the bible affirms that true love is a fruit of being born of God, distinguishing authentic Christian affection from mere human emotion.

The sermon examines the nature of the spirit of antichrist as described in 1 John 4, distinguishing it from the true Spirit of God by its failure to confess Jesus Christ as having come in the flesh. It argues that this spirit often manifests through subtle deceptions that mimic Christ, such as promoting a form of godliness without the power of holiness or prioritizing human happiness over divine glory. The message emphasizes that true righteousness flows from an inward work of God that creates a new nature, rather than from external religious performance or moral effort. By contrasting the world's lusts and pride with the sanctifying truth of Scripture, the sermon urges believers to rely on the Word of God as the ultimate standard for discerning truth from error. It concludes by affirming that genuine love is a fruit of being born of God, serving as evidence of a transformed heart that knows the Father.

This sermon explores Proverbs 30, identifying it as a prophetic text that points to the Antichrist and the tribulation period while emphasizing the necessity of humility before God. The speaker highlights Agur's confession of ignorance as a model for believers who must recognize their spiritual limitations and rely on the Holy Spirit for understanding rather than human intellect. A central theme is the purity of God's Word, urging the congregation to stand on Scripture rather than feelings or false teachings, particularly regarding salvation and the nature of Christ's descent. The message concludes with a call to walk in the light currently possessed, seeking truth over vanity and lies, and trusting in God's promises for spiritual growth and future hope.

The Antichrist Stage is ended with the end of the Great Tribulation. The Tribulation wars finally cause the Jewish leaders in Israel to recognize that Jesus is their Messiah. This event is referred to as the Regeneration of Israel. ALL ISRAEL WILL BE SAVED Romans 11:25-26 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob (KJV): Their Salvation Will Come After The Great Tribulation

This sermon examines the theological distinctions between the Rapture and the Day of the Lord, arguing for a pre-tribulational timeline where believers are removed before the period of divine wrath begins. The speaker identifies 1 Thessalonians 5 and 2 Thessalonians 2 as the primary biblical texts defining the start of the Day of the Lord, linking the 'peace and safety' mentioned in the former to the initial seal of Revelation and the rise of the Antichrist. By contrasting the pre-tribulational view with post-tribulational, mid-tribulational, and pre-wrath perspectives, the presentation addresses common apologetic challenges, such as the accusation that pre-tribulationalism is an 'escape' mentality. The discussion emphasizes that the church is exempt from God's wrath, not merely hell, and clarifies that the Rapture is imminent and distinct from the specific events of the tribulation period.

This sermon explores the fifth mark of a true believer as described in 1 John, focusing on the spiritual anointing or unction that enables discernment of truth. The message clarifies that the 'last days' refer to the entire gospel era from Christ's resurrection to His return, a period marked by the presence of antichrists who deny essential doctrines such as the deity of Christ and penal substitution. It emphasizes that while false teachers often arise from within the church, believers are safeguarded by the Holy Spirit's inward witness and the objective body of biblical truth. The preacher urges the congregation to maintain spiritual vigilance, relying on the abiding anointing to reject error while continuing to grow in knowledge through sound teaching and Scripture.

This sermon introduces the book of Jude as a critical 'battlefield letter' for the last days, urging believers to earnestly contend for the faith against rising apostasy. The speaker traces the historical and theological context of Jude, highlighting his identity as a humble servant of Christ and his connection to the early church leadership, including his brother James. Key themes include the danger of false teachers who pervert grace into licentiousness, illustrated by biblical examples such as Israel, Sodom, and Korah. The message emphasizes a dual mandate: to defend the truth with conviction while simultaneously exercising compassion to rescue those caught in deception. The sermon concludes with the assurance that God preserves believers from falling, enabling them to stand faultless before His glory with exceeding joy. Questions: Why is Jude called a battlefield letter for the last days? What does Jude mean by "earnestly contend for the faith"? Was Jude the half-brother of Jesus? Why does Jude call himself a servant of Jesus instead of His brother? When did James and Jude become believers in Jesus? Was Antiochus Epiphanes a prototype of the Antichrist? What does Jude teach about apostasy in the last days? How should Christians contend for truth without losing compassion for people? What does "some have compassion, making a difference" mean in Jude 22? What does "Now unto him that is able to keep you from falling" mean? Did the resurrection change Jesus' brothers from unbelievers into believers? Why did the risen Jesus personally appear to James? How did James the brother of Jesus die? How did Jude the brother of Jesus die? Was Jude's real name Judas?

The sermon critiques a Sunday school lesson for misinterpreting Psalm 49, arguing that the text is not about the rich versus poor but rather a parable concerning Jews during the tribulation period. It emphasizes that individuals are victims of their own sins rather than external adversaries and asserts that wealth cannot purchase salvation or redeem one's soul. The preacher distinguishes between the rapture of the church and the future resurrection, warning against trusting in riches or good works for eternal life. Ultimately, the message underscores that only the blood of Jesus provides redemption and that rejecting Him leads to inevitable judgment.