Narration begins at 1:34.

The Enûma Eliš is the Babylonian creation myth. It was recovered by Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq).  This version of the Enuma Elish presented here is primarily the translation of E. A. Speiser in Ancient Near Eastern Texts Relating to the Old Testament, 3rd edition, edited by James Pritchard (Princeton, 1969), with modifications based on various other translations such as L. W. King’s, The Seven Tablets of Creation, London 1902. The translation of these texts is not exact. Badly damaged tablets, gaps, and reconstructions prevent 100% accuracy. Moreover, there are differing interpretations of the meaning of words or the reading of the cuneiform itself. In this version, many of the names of the gods are left untranslated.

2 Enoch is a Jewish text preserved solely in the Slavonic language. The central theme of the text is the celestial ascent of the seventh antediluvian patriarch Enoch through the heavens, his luminous metamorphosis near the Throne of Glory, and his initiation into the heavenly mysteries. The book, which combines the features of an apocalypse and a testament, can be divided into three parts. The first part (chapters 1–38) describes Enoch’s heavenly journey that culminates in his encounter with the Deity revealing to the seer the secrets of creation. After the encounter Enoch returns to earth to instruct his children in the celestial knowledge received from God and the angels. The second part (chapters 39–67) begins with Enoch’s testamentary admonitions to his sons during his short visit to earth and ends with the second ascension of the patriarch. The third part of the book (chapters 68–73) describes the priestly functions of Enoch’s family and the miraculous birth of Melchisedek, and ends with the Flood.