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Ignorance being the result of not knowing the nature of Atman is the cause for duality and multitude. Gaining the real nature of Non-Dual Atman is the only solution. For this the identification of the individual Jeeva with the Universal Brahman is explained. The supporting Upanishads quotes are also discussed to support the same. The three states of the individual experience is also detailed to know the truth.
By Aurobind PadiyathIgnorance being the result of not knowing the nature of Atman is the cause for duality and multitude. Gaining the real nature of Non-Dual Atman is the only solution. For this the identification of the individual Jeeva with the Universal Brahman is explained. The supporting Upanishads quotes are also discussed to support the same. The three states of the individual experience is also detailed to know the truth.

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