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How can the Bible be accurate if it indicates that Judas died both by hanging himself and also by falling and having his midsection burst open? Are these not discrepant accounts of the death of Judas?
If you addressed your mother with the term “woman,” imagine what she and others would think. “How rude,” right? If so, how could Jesus, the sinless Son of God, address His mother (and other women) with this term? Is this not evidence that the Bible writers were contradictory in their portrayal of Jesus?
How could Paul correctly state that within about 35 years of the death of Jesus (by the time Paul wrote Colossians), the Gospel had been “preached to every creature under heaven”? Earth has 57,000,000 square miles of land. Had every person on Earth actually heard of Jesus before the first century had even come to a close? Is this not an obvious Bible absurdity?
The Bible indicates that Jesus rose from the dead “on,” as well as “after,” three days. How can both of these sentiments be correct? Surely this is logically impossible? Join the discussion on these different statements and their actual, perfect harmony.
How can lying be “an abomination to the Lord,” while at the same time God commended Rahab twice in the New Testament? Are God and His law on lying contradictory? And can the story of Rahab logically be used as a license to lie?
If God does not tempt anyone (James 1:13), why does Genesis 22:1 indicate that God tempted Abraham? How can both of these verses be correct? Is this a legitimate contradiction, as critics contend, or is there a logical and biblically consistent answer for the differences in these verses?
According to skeptics, Moses made a big, biological blunder when he placed bats in a list of birds in Leviticus 11:13-19. Consider the response to this criticism and demonstrate the logical consistency of Moses’ statement.
Why should a person conclude that the Bible is of supernatural origin? Many Christians feel intimidated by this question. Others are skeptical of the convoluted answers they have heard in the past. In truth, the whole matter of demonstrating the Bible’s inspiration can be boiled down to one simple, yet profound, all-encompassing reason.
One of the most frequent questions that unbelievers ask about the God of the Bible is why He allows the existence of evil, pain, and suffering. Supposedly, such toleration by God either contradicts His omnipotence or His omnibenevolence. Is that really the case? Or, is there a logical and biblically consistent answer for the presence of all the evil, pain, and suffering?
If God supposedly created everything, then who made God? Isn’t this a real dilemma for Christians?
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