The third qualification called Samadi Shatka Sampatti is a pack of six qualifications, the first qualification Śama is explained in this episode.

In this episode, Swaminiji expounds on one of the most important qualification Mumukṣutvam- a desire for freedom from saṃsāra, for the study of Vedanta Shastra.

Continuing with the fourfold qualification, sādhana-catuṣṭayam required for gaining self-knowledge, this episode expounds on the meaning and importance of vairāgya.

In this series Swaminiji will be expounding on the fourfold qualification, sādhana-catuṣṭayam required for gaining self-knowledge. This episode talks about the need for Vivēka - discernment between what is real (nitya) and unreal (anitya).

This last verse is the phala sruti. It has been made clear that Lord Dakshinamurti is the truth of everything, the manifested and the manifest is one and the same and this takes a form of Sarvātmābhāva whichi s the hallmark of a Jnani. Lord Dakishinamurti is the last frontier of duality that resolves into Sarvātmābhāva.

The teaching pedagogy of anvayavyatireka, invariable concomitance is talked about in verse 7. The invariable being the constant, unchanging aham, 'I' alone which makes all the variables come to light. The knowledge of which is taught by the compassionate Lord Dakṣiṇāmūrti.

This knowledge in the form of Lord Dakṣiṇāmūrti frees one from all limiting and disempowering notions and contentions. That light which is all knowledge, that Ātmā cognized in the mind 'as though' comes under the spell of maya.This covering is expounded on beautifully and all contentions are dismissed.

Mantra 4 talks about jñāpti svarūpa, that undifferentiated consciousness which is the indweller of this body-mind -sense complex which obtains as "I", and is Lord Dakṣiṇāmūrti himself. Mantra 5, gets into the finer points of the different schools of philosophies for deeper clarity.

That sphuraṇaṃ, consciousness manifests as the whole world, lending its sentiency to all, making the insentient (asat) appear sentient (sat). To understand this, Swaminiji explains the manifest chaitanya in three ways as the adhiṣṭhāna-chaitanya, vrtti-gata-chaitanya, and sākṣī-gata-chaitanya. The truth of the chaitanya, being non-dually one.