ASLC Podcast

Mark’s gospel makes clear how great is the press of the crowd, with its countless needs to be met, on Jesus and his disciples. Yet in today’s gospel Jesus advises his disciples to get away and rest, to take care of themselves. Sometimes we think that when others are in great need we shouldn’t think of ourselves at all; but Jesus also honors the caregivers’ need. We are sent from Christ’s table to care for others and for ourselves.

Scripture Reading:Jeremiah 23:1-6; Psalm 23; Mark 6:30-34, 53-56

John the Baptist also speaks truth to power, and Herod has him killed. In Herod’s fear that Jesus is John returned from the dead, we may hear hope for the oppressed: all the prophets killed through the ages are alive in Jesus. We are called to witness to justice in company with them, and to proclaim God’s saving love.

Scripture Reading:Psalm 85:8-13; Ephesians 1:3-14; Mark 6:14-29

Jesus does great deeds of power and gives his disciples authority over demons. Yet none of this power is unilateral; it all must be received by faith. Jesus asks his disciples to go out without money or supplies, so that they will be dependent on how others receive them. When we are sent from the assembly to witness and to heal, we are asked to be vulnerable, to be dependent on the reception of others. The Spirit always operates in the “between”: between Jesus and his Abba, between Jesus and us, between you and me, between us and those to whom we are sent.

Scripture Reading:Psalm 123; Ezekiel 2:1-5; Mark 6:1-13

Now is the acceptable time; now is the day of salvation! When we are in the storm, the boat almost swamped; Jesus is here. When we call him, he will calm the storm. Even the wind and waves listen to him as their creator. We also listen and are called to believe in the power of God’s word, a power greater than all that we fear.

Scripture Reading:;Job 38:1-11 Psalm 107:1-3, 23-32; Mark 4:35-41

A woman finds healing by touching Jesus’ cloak, and a girl is restored to life when he takes her by the hand. In both cases a boundary is crossed: in Jesus’ time the hemorrhaging woman was considered ritually unclean, polluting others by her touch, and anyone who touched a corpse also became unclean. In Mark’s gospel Jesus breaks down barriers, from his first meal at a tax collector’s house to his last breath on the cross as the temple curtain is torn in two. We dare to touch Jesus in our “uncleanness” and to live as a community that defines no one as an outsider.

Scripture Reading:Lamentations 3:22-33; Psalm 30; Mark 5:21-43

The mustard seed becomes a great shrub that shelters the birds, recalling ancient images of the tree of life. We’d expect a cedar or a sequoia, but Jesus finds the power of God better imaged in a tiny, no-account seed. It’s not the way we expect divine activity to look. Yet the tree of life is here, in the cross around which we gather, the tree into which we are grafted through baptism, the true vine that nourishes us with its fruit in the cup we share. It may not appear all that impressive, but while nobody’s looking it grows with a power beyond our understanding.

Scripture Reading: 2 Corinthians 5:6-20; Mark 4:26-34

A house divided against itself cannot stand. Jesus makes this observation in light of charges that he is possessed. He is possessed, not by a demon, but by the Holy Spirit. We who have received the Holy Spirit through baptism have been joined to Christ’s death and resurrection and knit together in the body of Christ. Those with whom we sing and pray this day are Jesus’ family. With them we go forth in peace to do the will of God.

Scripture Reading: Genesis 3:8-15; Psalm 130; Mark 3:20-35

Deuteronomy makes clear that sabbath-keeping is meant for the welfare of all. God delivered the Israelites out of slavery, so they should observe this freedom with a day of rest. No one should work seven days a week; even slaves and foreigners should be able to rest. Yet human beings can turn even the most liberating religious practice into a life-destroying rule. Jesus does not reject sabbath-keeping, but defends its original life-enhancing meaning. Our worship and our religious way of life are to lead to restoration: the hungry being fed and the sick being healed

Scripture Reading: Deuteronomy 5:12-15; Psalm 81:1-10; Mark 2:23—3:6

Fifty days after Easter, we celebrate the outpouring of the Holy Spirit on Pentecost. Crossing all boundaries that would separate us, the Spirit brings the wideness of God’s mercy to places we least expect it—to a crowd of strangers of different lands and tongues, to dry bones, to our weak hearts. Jesus promises his disciples that they will be accompanied by the Holy Spirit, and that this Spirit reveals the truth. We celebrate that we too have been visited with this same Spirit. Guided by the truth, we join together in worship, and then disperse to share the fullness of Christ’s love with the world.

Scripture Reading: Acts 2:1-21; Romans 8:22-27; John 15:26-27; 16:4b-15

Fifty days after Easter, we celebrate the outpouring of the Holy Spirit on Pentecost. Crossing all boundaries that would separate us, the Spirit brings the wideness of God’s mercy to places we least expect it—to a crowd of strangers of different lands and tongues, to dry bones, to our weak hearts. Jesus promises his disciples that they will be accompanied by the Holy Spirit, and that this Spirit reveals the truth. We celebrate that we too have been visited with this same Spirit. Guided by the truth, we join together in worship, and then disperse to share the fullness of Christ’s love with the world.

Scripture Reading: Acts 2:1-21; Romans 8:22-27; John 15:26-27; 16:4b-15