Assurance on SermonAudio

This sermon exhortates believers to respond to God's call with wholehearted repentance, emphasizing that true devotion requires an internal transformation of the heart rather than mere outward religious performance. Drawing from the prophecy of Joel, the message highlights the urgency of turning to the Lord now, acknowledging that human efforts are insufficient without the grace and mercy of a God who is slow to anger and full of kindness. The speaker contrasts the deceitfulness of the natural heart with the reliability of God's everlasting love, urging listeners to rely on the work of the Holy Spirit for genuine faith. By illustrating God's personal knowledge and care through a personal testimony, the sermon reinforces the assurance that God is alive and actively drawing sinners to Himself. Ultimately, the central theme is that salvation and peace are found only in humble submission to God's will, trusting in His ability to forgive and bless those who sincerely seek Him.

This sermon addresses the danger of legalism, described as the 'ditch on the right' that Christians must avoid while pursuing a life of obedience to God's commandments. The central argument is that legalism arises from a false theological separation between salvation and sanctification, treating the Christian life as a two-stage process rather than an organic outgrowth of the Gospel. By relying on self-generated righteousness and man-made rules instead of the sustaining grace of Christ, believers risk becoming disconnected from the Head of the Church. The message emphasizes that true obedience flows naturally from a heart transformed by God's love and the work of the Holy Spirit, rather than from a desire to earn favor or maintain self-righteousness. Listeners are urged to remain rooted in the assurance of justification and adoption, allowing the law to function as a rule of gratitude rather than a burden of performance.

Bible Reading: Matthew 11:1-19 1. The friend who draws near 2. The Friend who cares 3. The friend who forgives This sermon explores the title of Jesus as the friend of sinners, contrasting His approach with the rejection shown by the Pharisees in Matthew 11. The central message highlights that Christ actively draws near to those in need, cares deeply for their souls, and ultimately forgives their sins through His sacrificial death. By citing examples such as the woman at the well and the sinful woman in Luke 7, the exposition demonstrates that Jesus meets individuals at their point of need rather than standing aloof. The tone is pastoral and inviting, urging listeners to recognize their own spiritual need and respond with repentance and faith. The sermon concludes with the assurance that Christ's friendship is eternal and that He offers complete freedom from sin's condemnation to all who trust in Him.

This sermon explores the incommunicable attribute of God's immensity, defined by His infinity, eternity, and omnipresence. It argues that because God is self-existent and self-sufficient, He is infinite in glory, power, and love, offering believers unsearchable riches and a boundless source of grace. The teaching further establishes that God transcends time, providing eternal security and comfort to the believer while presenting a terrifying prospect of eternal judgment for the unbeliever. Finally, it affirms God's omnipresence, assuring Christians of His constant nearness and presence in all circumstances, while challenging those who seek to hide from His all-seeing gaze. The overall tone is one of reverent awe, encouraging believers to worship God for His limitless nature and to pray with boldness, trusting in His infinite ability to meet their needs.

The sermon examines the qualifications for church leadership outlined in Titus, emphasizing that spiritual worth is determined by faithfulness rather than worldly success or popularity. It highlights the necessity of holding fast to the faithful word of God, warning against false teachers who subvert households for financial gain or to satisfy itching ears. The message urges believers to test all teachings against Scripture, rejecting traditions and extra-biblical claims that do not align with the Bible. Central to the discourse is the assurance of salvation through Jesus Christ alone, contrasting the narrow path of grace with the broad road of works. The tone is both convicting and pastoral, calling the congregation to remain grounded in sound doctrine and to trust in the finished work of Christ for their eternal security.

This message is from the Sovereign Outreach 4 Grace / SO4G 2026 Sunday Morning Messages - Sermon Audio Broadcast Series. This message was delivered by Brother, Douglas Salyer at the Salesville Church of Faith in Salesville, Ohio. The title of this sermon was 'Total Trust in the LORD', the key text for this message was taken from Job 1;20-22, along with several other passages.

Who can be saved? Believe it or not, you may get a different answer depending on what denomination you ask. So who can be saved and why do answers differ? Find out in this message.

Anticipation Service. VaultAI Summary: This sermon addresses the spiritual experience of despair and the fear of abandonment that believers may face amidst suffering, using the lament of Zion in Isaiah 49 as a central text. The preacher contrasts this human tendency to walk by sight with the divine reality that God's faithfulness is rooted in His unchangeable essence and eternal love. By comparing God's commitment to the profound bond between a mother and child, the message emphasizes that while human compassion can fail, God's mercy is inexhaustible and His promises are sealed by the sacrifice of Christ. The sermon highlights the theological significance of the Lord's Supper as a tangible sign and seal of this covenant, where Christ's love is personally applied to the believer's soul. Ultimately, the text serves as a pastoral comfort, assuring the audience that their names are graven upon the palms of God's hands, ensuring they are never forgotten or forsaken.

~~~~~ No 34 in the series - The Epistles of Peter. ~~~~~ **Considering 2 Peter 3:11-14** Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, **Looking for** and hasting unto the coming of the day of God, ......Nevertheless we, according to his promise, **look for** new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye **look for** such things, be diligent that ye may be found of him in peace, without spot, and blameless. *1/ What kind of people we should be. 2/ That the day of God is to be looked for and wanted. 3/ That the new heavens and the new earth is to be looked for. 4/ Exhortation seeing we look for such things.* **Sermon Summary:** This sermon explores the believer's proper response to the approaching end of the world, emphasizing that the Day of God is to be anticipated with joy rather than fear. The central message urges Christians to live in holy conversation and godliness, recognizing that true faith produces practical works and a distinct lifestyle separate from the world. The exposition highlights the theological assurance that God's people are redeemed and will be gathered to a new heaven and earth where righteousness dwells, grounded in the imputed righteousness of Christ. The tone is pastoral and exhortative, calling for diligence in maintaining a spotless and blameless character through union with Christ. Ultimately, the sermon directs the audience to trust solely in Christ's finished work for salvation, ensuring they are found in peace when He returns.

If you do not have that assurance but you do believe you have salvation, the problem may be due to the fact that you do not understand what salvation has provided for you. You might mistakenly believe that it is your works that provide the assurance you seek. Yet, you know you fail at external works and it becomes a terrible barometer for assurance because God never meant us to focus on our works at all and certainly not as any type of gauge of our spiritual condition. People can do all sorts of "good" thinks with improper motives, but their works look good!