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Atonement, part 2
To quickly review, last time we examined the first two premises: how atonement was represented in the past through the biblical calendar and the Day of Atonement and also the significance of blood sacrifices in general. We also reviewed how Yeshua conveyed his role as the Good Shepherd, the Ransom, and the founder of the new covenant sealed with his own life.
Today, we are moving into the New Testament writings and how Yeshua's disciples interpreted his life and death.
- Lamb of God
- Paschal lamb (lamb sacrificed at Passover)
- Mediator/High Priest (Day of Atonement)
In all of these examples, God was teaching his people through object lessons, patterns, and foreshadowing that they would have understood from their own writings of how the fulfillment of these preparatory examples were completed and fulfilled in his Anointed One, his Messiah. Once we rise above the limiting horizon of scholarly theories, tradition, and orthodoxy, we can then begin to see the biblical picture of atonement for what it truly is. The atonement that Messiah provided was not one of literal blood sacrifice to calm the wrath of an angry deity, but a representative and allegorical atonement providing mercy and reconciliation that reaches into the very depths of each soul who trusts in him, Jew and non-Jew alike. The mercy and reconciliation of this atonement provides true freedom from sin and causes us to walk in the righteous ways of Yahweh as he always intended: from the heart, not through the traditions and rituals of men. Anyone, therefore, who exhibits faith in Messiah is therefore accepted into the Kingdom, and this is how it was always designed by God to be from the very beginning: to start like a seed from Abraham, Isaac, and Jacob, and then at the fulfillment of all things in Messiah, to spread and grow like a blossoming tree until it fills the earth.
---
Well, I hope this two-part study on the atonement brought you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at coreofthebible@gmail.com. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.
Thanks for listening today!
All music in today's episode: Brittle Rille by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/3460-brittle-rille
License: https://filmmusic.io/standard-license
MORE INFO:
Visit the blog articles and full podcast archive at: coreofthebible.org
Email questions or comments to Steve at: coreofthebible@gmail.com
MUSIC:
All music in today's episode: "Brittle Rille" by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/3460-brittle-rille
License: https://filmmusic.io/standard-license
View all episodes
By Steve MartoranoTo quickly review, last time we examined the first two premises: how atonement was represented in the past through the biblical calendar and the Day of Atonement and also the significance of blood sacrifices in general. We also reviewed how Yeshua conveyed his role as the Good Shepherd, the Ransom, and the founder of the new covenant sealed with his own life.
Today, we are moving into the New Testament writings and how Yeshua's disciples interpreted his life and death.
- Lamb of God
- Paschal lamb (lamb sacrificed at Passover)
- Mediator/High Priest (Day of Atonement)
In all of these examples, God was teaching his people through object lessons, patterns, and foreshadowing that they would have understood from their own writings of how the fulfillment of these preparatory examples were completed and fulfilled in his Anointed One, his Messiah. Once we rise above the limiting horizon of scholarly theories, tradition, and orthodoxy, we can then begin to see the biblical picture of atonement for what it truly is. The atonement that Messiah provided was not one of literal blood sacrifice to calm the wrath of an angry deity, but a representative and allegorical atonement providing mercy and reconciliation that reaches into the very depths of each soul who trusts in him, Jew and non-Jew alike. The mercy and reconciliation of this atonement provides true freedom from sin and causes us to walk in the righteous ways of Yahweh as he always intended: from the heart, not through the traditions and rituals of men. Anyone, therefore, who exhibits faith in Messiah is therefore accepted into the Kingdom, and this is how it was always designed by God to be from the very beginning: to start like a seed from Abraham, Isaac, and Jacob, and then at the fulfillment of all things in Messiah, to spread and grow like a blossoming tree until it fills the earth.
---
Well, I hope this two-part study on the atonement brought you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at coreofthebible@gmail.com. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.
Thanks for listening today!
All music in today's episode: Brittle Rille by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/3460-brittle-rille
License: https://filmmusic.io/standard-license
MORE INFO:
Visit the blog articles and full podcast archive at: coreofthebible.org
Email questions or comments to Steve at: coreofthebible@gmail.com
MUSIC:
All music in today's episode: "Brittle Rille" by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/3460-brittle-rille
License: https://filmmusic.io/standard-license