As I mentioned last time, we are currently doing a little miniseries on the titles for God’s people. Over these few episodes, we are looking at the following terms in some detail: believer and Christian, the Remnant and the Elect, the Church and the Body, and the Bride of Christ. These are all terms that by most accounts are considered synonymous and applicable to the people today who claim to believe in Messiah. However, I intend to look at scriptural reasons as to why I believe this is not the case, how most of those terms do not apply to God’s people today, and yet how God has worked within these various aspects of his people over the ages to accomplish specific things for the good of all.

In summary, the remnant and the elect are closely tied together.  In New Testament usage, the elect or election appears to be synonymous with the remnant, or those through whom God would be doing a specific work.

Romans 11:5 - In the same way, then, there is also at the present time a remnant chosen by grace.

The word used here for chosen comes from the same Greek root phrase that is used for the elect, and Paul, speaking of events taking place at that time, says that the elect group, the group of the chosen, was the remnant. Today we discuss how the remnant was prophesied to be the group of faithful ones from among Israel, "the elect" then, would be another way of describing those from among Israel who were considered the faithful ones with whom God maintained his covenant relationship in that generation, and through whom God would be glorified.

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

What's the difference between being a believer and a Christian, the Remnant and the Elect, the Church and the Body, and the Bride of Christ? These are all terms that by most accounts are considered synonymous and applicable to the people today who claim to believe in Messiah. However, over the next several episodes I intend to look at scriptural reasons as to why I believe this is not the case, how most of those terms do not apply to God’s people today, and yet how God has worked within these various aspects of his people over the ages to accomplish specific things for the good of all.

My definition of a biblical believer is someone whose actions and lifestyle express their faith in Yahweh as the one true God, and in Yeshua as his Messiah, or Anointed One. A non-believer's actions demonstrate that they have no faith in Yahweh as the one true God, or in Yeshua as the Messiah, even if they claim to be associated with believers.

Most people who call themselves Christians today are not aware of the academic dispute about the actual phrase used in the Greek: was it christianoi meaning "anointed ones" or "those who follow the anointed" or was the term chrestianoi meaning "good ones" or "those who do good"? There is only one letter difference in the Greek between these two terms, and based on some convincing manuscript evidence (like the Codex Sinaiticus of the 4th century), some scholars think that chrestianoi is the original or preferred rendering.

Next time, we'll be looking at the terms "remnant and elect", so be sure to come back and visit for more perspectives on these titles of God's people.

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

Luke 24:44-47 – Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Messiah should suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins should be proclaimed to all nations, beginning from Jerusalem.

While the details of these conversations that Yeshua had with these disciples and the explanation of how he fulfilled what was written in the Tanakh are not recorded for us, I believe we can still glean some of the passages that he may have represented to those disciples by reading how the early believing congregations interpreted key passages from Moses, the psalms, and the prophets.

Yeshua’s resurrection proved that everything Moses was for the natural, fleshly nation of Israel, Yeshua was going to be for the spiritual, heavenly kingdom of God.

That Yeshua was not just like Moses, but was also a prophet is illustrated by these few examples.

• He foresaw his own death and resurrection. Mark 8:31: “He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.“
• Yeshua also prophesied of the expansion of the worship of the one true God beyond the land and leadership of Israel. John 4:20-21 – [The woman at the well said] “Our ancestors worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.”  Yeshua told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.
• He foresaw the complete destruction of the temple within that generation. Matthew 24:1-2, 34 – As Yeshua left and was going out of the temple, his disciples came up and called his attention to its buildings. He replied to them, “Do you see all these things? Truly I tell you, not one stone will be left here on another that will not be thrown down.”  … “Truly I tell you, this generation will certainly not pass away until all these things take place."

Isaiah 9:7 – The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of Yahweh of Armies will accomplish this.

This prophetic announcement of the permanent rule of Messiah over God’s Kingdom, a David-like figure, became the hope of Israel. Even to this day, Jews are expectantly awaiting their Messiah. Sadly, they do not recognize that he has come and he is already reigning in the eternal kingdom of God.

Psalm 110 is one of the most quoted passages in the New Testament writings.

Psalm 110:1-4 – A Psalm of David. Yahweh says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Yahweh sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. Yahweh has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”

This teaches us how Yeshua’s resurrection established him not only as the permanent ruler of God’s Kingdom, but also a High Priest after the order of Melchizedek. The writer to the Hebrews explains how this oath of God ensured that Messiah had to rise from the dead in order to establish the eternal priesthood within his Kingdom.

Without an eternal Prophet, we cannot know the will of God. Without an eternal King, we have no righteous authority. Without an eternal Priest, we have no atonement for sin. However, the whole thing put together results in a beautiful harmony of God’s three-fold provision for his people, and for any who choose to align themselves with the God of Israel. He has established his eternal King upon his throne, an eternal Prophet who reveals the will (or Word) of God to his people forever, and an eternal Priest who always lives to intercede for those who come to him.

---

Well, this series has been a long journey and has taken us into some areas that are not typically reviewed in the context of resurrection. However, I truly hope that through all of these scriptural detours and rabbit holes that there are at least a couple of concepts and ideas to encourage you to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

I believe for us to understand Daniel better, we will need to view it together with the teachings of Yeshua. Both of these passages have a larger context which can help us gain some of these insights.

As I have already suggested earlier, the judgment that was imminent in the day of Yeshua and his disciples was the complete annihilation of the city of Jerusalem, and the removal of the temple system, both of which had become extremely corrupt. The power of the holy people was about to be shattered, once and for all time. This theme of the coming judgment was the theme of both John the baptizer and Yeshua:

Matthew 3:7, 10, 12 - But when he saw many of the Pharisees and Sadducees coming to his baptism, he [John] said to them, "You brood of vipers! Who warned you to flee from the wrath to come? ... Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. ... His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire."

Matthew 4:17 - From then on Yeshua began to preach, "Repent, because the kingdom of heaven has come near."

This was to be a judgment on Jerusalem and Israel, not the whole world, as can be seen in the prophecies concerning the resurrection concept.

The main thrust of the resurrection Daniel discusses eternal life. As mentioned earlier, this element of eternal life is what separates Daniel's prophecy from those of Isaiah and Ezekiel that we reviewed last time. This fact, along with its specific timing and corroboration with Yeshua's teaching places the representative resurrection/restoration of believers into the sphere of the eternal, and not just a worldly kingdom. The corrupted fleshly city of Jerusalem was about to be transformed into the spiritual city on a hill, the "true light of the world which could not be hidden," (Matthew 5:14).

---

Well, with everything we've covered today, I'm hoping there's at least a couple of concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

Isaiah 26:19 - Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead.

Ezekiel 37:1-3, 11-14 - The hand of Yahweh was upon me, and he brought me out in the Spirit of Yahweh and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, "Son of man, can these bones live?" And I answered, "O Lord GOD, you know." ... Then he said to me, "Son of man, these bones are the whole house of Israel. Behold, they say, 'Our bones are dried up, and our hope is lost; we are indeed cut off [from the land].' Therefore prophesy, and say to them, Thus says the Lord Yahweh: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel [from your state of exile]. And you shall know that I am Yahweh, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live [you shall be "resurrected"], and I will place you in your own land. Then you shall know that I am Yahweh; I have spoken, and I will do it, declares Yahweh."

While both of these resurrection passages in Isaiah and Ezekiel can provide us with study material on its own, taken together we can see how this collective resurrection theme or motif is consistent with the idea of a national revival or reawakening from a previously dead and disconnected or exiled state. In the historical context, each of these prophets was prophesying to the nation of Israel of a promise for them to be revived and renewed as a people of God's favor among which he resides and in which he is honored and glorified. This renewal was looked at as being so dramatic as to represent becoming alive again from the dead.

The New Testament writings reveal that despite the lack of spiritual revival in the restored nation of Israel, there remained a deep and abiding unspoken hope that another revolutionary figure would arise and establish Israel's independence once and for all. The golden age of David and Solomon was hoped to be reestablished, where spiritual truth would once again flow from Mount Zion to the ends of the earth.

For example, at the miraculous provision of the loaves and fishes, we read the following:

John 6:11, 14-15 - Then Yeshua took the loaves, and after giving thanks he distributed them to those who were seated ​-- ​so also with the fish, as much as they wanted.  ... When the people saw the sign he had done, they said, "This truly is the Prophet who is to come into the world."  Therefore, when Yeshua realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

The writer to the early Hebrew believers in Messiah related how this light would shine from the prophetic city of Zion:

Hebrews 12:22-24 - But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Yeshua, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

The ages of men would come and go, but the age of the Kingdom would be eternal and would reach to the ends of the earth. As we have seen, both Isaiah and Ezekiel spoke not just of physical bodily resurrections, but they used the language of collective resurrection to illustrate the physical restoration of the nation to the land after their captivities, providing the appearance of a destroyed nation being resurrected to life once again. But their resurrection prophecies also hinted at a spiritual revival that would usher in a new age which would never end.

This theme of physical restoration to the land was a hint, a foreshadowing of future glory. Even during the time of judgment and destruction of Jerusalem, its demise would not be the cessation of God's people, but they would ultimately be transformed into something grander and everlasting as the prophetic Zion, the new Jerusalem described in the prophets and apocalyptic literature.

---

I really hope that these discussions on the topic of resurrection are bringing you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

 Take care!

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

Like every other grand doctrine in the Bible, the topic of resurrection is not without its own complexity. I have found that resurrection is a wide-ranging topic in the Bible. Within its pages there are mentions of many individual resurrections, but there are also indications of collective types of resurrection, as well. Additionally, in a prophetic sense, resurrection is tied together with aspects of judgment which helps to illustrate the national arc of ancient Israel. All of this is combined with the use of ancient metaphorical and literary word pictures which can further distance us from the culture in which these concepts are presented.

The complexity of this concept is evident even among the Jews in the time of Yeshua, as there was sharp disagreement between the Pharisees and Sadducees on the nature and reality of resurrection.

Matthew 22:31-32 – “Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: ‘I am the God of Abraham and the God of Isaac and the God of Jacob?’ He is not the God of the dead, but of the living.”

So, what exactly was Yeshua driving at by bringing up this statement of Yahweh at the burning bush? This same passage is related by Matthew, Mark and Luke, so it obviously carried some heavy weight with the early believers. By saying that “God is not the God of the dead, but of the living,” Yeshua appears to be teaching that at least the righteous dead (exemplified by Abraham, Isaac, and Jacob) were to be considered alive to God, and therefore, already in a resurrection state. While the Sadducees were talking of a general resurrection in a future tense (who’s wife will she be?), Yeshua speaks about it in the present tense (they do not marry and are like angels in heaven). This implied that Abraham, Isaac, and Jacob, all of whom had lived physical lives fifteen hundred to two thousand years prior to the time of Yeshua, by the power of God had been retaining their identities and were to be considered already living in the resurrection state.

Yeshua would have made his point clearly that the Sadducees not only did not understand the true nature of Scripture but also the power of God to provide life after physical death for the faithful. In these passages Yeshua seems to me to be implying that the righteous dead are already living in a resurrected state of some sort. For us, this broadens the meaning of the resurrection to become illustrative of the reality of life after physical death for believers.

John 17:3 – And this is [present tense] eternal life, that they know you, the only true God, and Yeshua Messiah whom you have sent.

Well, it's my sincere hope that this introduction to the topic of resurrection has brought you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

Take care!

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

Eighth Day is related in the Bible only as a day of consecration, offerings, assembly, and rest. It has been viewed as joined to the seven-day festival of Sukkot, yet distinct from it as a separate appointment day. In Hebrew culture, it is known as Shemini Atzeret, a phrase literally meaning Eighth-Assembly, or gathering. During the Second Temple period and the time of Yeshua, this appointment day became filled with traditions surrounding a water ceremony, asking for God’s blessing of rain for the coming year’s crops. Since it comes immediately on the heels of the great harvest festival of Sukkot, these new crops would begin getting planted after the conclusion of this celebration.

From viewing passages that mention the eighth day, we can see that the eighth day has to do with the following themes and rites:

• consecration or setting apart of the priests, firstborn and sacrificial animals, and circumcision of male infants (indicating a setting apart from the world)
• ritual cleansing from impurities related to death and uncleanness
• new beginnings at the completion of faithful obedience

In these aspects, the Eighth Day therefore becomes representative of cleansing and being set apart for God’s purposes. It is a day of new beginnings, where uncleanness involving blood and death is left behind. 

We have to remember that the Bible is a book written by Hebrew people, for Hebrew people. In their culture, judgment had to do with God’s disfavor, while life had to do with his favor. Yeshua proclaimed that the word which he spoke would judge individuals on the last day. This did come to pass as the nation was judged within that generation, demonstrated by the destruction of the Temple in 70 AD. Remember, Yeshua had prophesied that judgment would be passed upon that very generation, those who were alive at that time.

As the last day of the annual appointed times, there are no more; it is the termination of God’s appointed times for the year. The root meaning of the solemn assembly implies a restraining, or a retaining aspect. Jewish thinkers throughout the ages have interpreted this day as a yearning to prolong the last appointed time of the year by one more day; a longing to remain in God’s presence and the presence of his people before departing the festival days until the following year.

In like respects, man is appointed only one life, the timing and length of which is in God’s hands. Though we may desire to linger just a bit longer with family and friends in our community of faith, there comes a time where the offerings are complete, and rest has come. As the holiday comes at the culmination of the agricultural cycle, it provides hope for a new beginning in God’s presence at the culmination of this life, just like the new crops were to begin being planted after the harvest cycle was completed.

The day of Shemini Atzeret, the Eighth Gathering, intimates that believers are to be joined with the Spirit of God in the company of the faithful after the pure offering of a righteous life, providing hope for renewed life in God’s Kingdom and presence for eternity to come.

---

Well, it's my sincere hope that these studies on the fall festivals of the biblical calendar have brought you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

Thanks for joining me today!

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

To begin with, these events were to be remembered symbolically by living in sukkot for a week once a year to remind them of those desert wanderings and the provision of God. The sukkot or shelters served as a reminder, not only of the shelters they lived in during that time, but of the shelter and protection of God during the desert wanderings.

Additional symbols of this week include the command to rejoice in that which God has provided. This is a harvest festival after all, sometimes called the Feast of Ingathering.

Along with celebration in the provision of God is the theme of rest, with the first and last days being Sabbaths, or days of rest. The rest after a great harvest provides a deep sense of satisfaction and joy, as it is the completion of all of the hard work that has occurred throughout the spring and summer months. 

Each day was also to have an offering made by fire, which as we have seen in other studies as being representative of complete consummation in service to God. Even through the rejoicing in the hard physical work which has been completed, there was always to be a remembrance of who was ultimately responsible for their bounty, and their undivided devotion to his purposes.

Besides the celebratory aspect of the waving of the branches, this command in Leviticus comes on the heels of the previous verse which states to celebrate the holiday “for seven days after you have gathered the produce of the land,” (Leviticus 23:39). This produce of the land would naturally include the fruit of the various fruit-producing trees of the land as well.

Ultimately, Yeshua claims to be the very source of the true branches and fruit in which believers can rejoice for all time:

John 15:5 – “I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.

So if we are to carry the themes of the First Exodus with Moses into this Second Exodus beginning with the ministry of Messiah Yeshua, we can conclude the nation of Israel in the first century was being disciplined during this time for rejecting God’s promised kingdom which Yeshua announced during his ministry. Yeshua had taken them to the brink of the land so they could see the Kingdom of God for themselves, but they wavered in faith and rejected his message, just as Caleb and Joshua’s report was denied. They were choosing instead to hold tight to the principles of Egypt (the political world and their traditions) rather than recognize the presence of God among his people to lead them into the spiritual land of promise: Zion.

---

Well, I hope these studies on the fall festivals of the biblical calendar are bringing you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

The Day of Atonement encompassed humility of fasting, burnt offerings, and sabbath rest. From these examples we can see how significantly God focused on the heart of the believer in approaching this day. They were to be sincerely humble, thanking God for his provision, delivering their whole selves to him, and understanding they were recognizing this day as an intermission, a hold or pause button in their busy schedules.

Because the ancient Day of Atonement was a national event, the disobedience of the nation was completely resolved through dual atonements of the goat of sacrifice and the goat of departure. In Yeshua’s day, this same result was effected through his simple and profound faithfulness in submitting to the will of the Father. As Israel’s representative king, he willingly took on the sins of the entire nation at once, allowing the covenant of Sinai to be fulfilled before Yahweh, and releasing those who placed their faith in him from the effects of sin and death. All that has been required for his people is faith in the substitutionary gift of himself, just as faith in the substitutionary goats was required in the original institution.

As mentioned in the previous discussion surrounding Yom Teruah (Day of Trumpets), this period of the fall cycle of biblical holidays is the corroborating balance of the spring cycle.  In the spring pattern, God raised up Moses as a deliverer for Israel from slavery and the worldliness of Egypt. In the fall pattern, God raised up Messiah to deliver his people from slavery to sin and the worldliness of corrupted religion. Just as the lamb at Passover provided physical deliverance from death for the firstborn of each family, the Yom Kippur ritual provided spiritual deliverance from sin for the firstborn nation of God: Israel. As Yom Kippur is six months removed from Passover, it is the counter-balance of the annual cycle, harking back to the same redemptive themes of that event. They are both about God redeeming and delivering his people from both sin and death; two witnesses to the faithful work of God.

As Israel was to be a light for the rest of the nations, the patterns established in their history still teach us in the nations about God’s faithfulness today. Since the spiritual Kingdom was established at the time of Yeshua, and it is eternally growing until it fills the earth, we can apply principles learned by their example. The principles set down in their narrative allow us to draw conclusions about how God desires to interact with all of humanity for all time. 

---

Well, I hope these studies on the fall festivals of the biblical calendar are bringing you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

Once again, thanks for joining me today!

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

In the Exodus narrative, we learn that the presence of God on Sinai with this shofar-blast was the occasion in which he himself spoke the Ten Commandments (or Ten Words) to the entire nation at once. Because the force and sound of the words were so frightening (perhaps so loud as to have been considered "ear-splitting"), the Israelites begged Moses, as their representative, to go and speak with God himself, and then bring the information back to them so they could be spared having to listen to God speak directly to them. God then delivered to him the Ten Commandments, which became the cornerstone of the covenant that the people made with God in that day.

On this annual appointment day, the shofar is sounded as a reminder, a memorial, of the importance of God's instruction (torah) which was summarized in the Ten Commandments. The trumpet represents God appearing on Sinai and announcing his standards of conduct for his covenant people. They were to be his physical kingdom representatives on earth, and this was the outline of their constitution. This Kingdom of God was about to become a physical reality on the earth, and they were expected to be obedient to his ways and to abandon the ways of Egypt and the surrounding nations. This horn-blast was a symbol of awe to remind them of God's power and majesty, which was to have brought them to self-reflection and repentance.

In the same way, this day should be for us a memorial of that same event, as if we were standing at the foot of that fiery, quaking mountain, a shofar-like blast piercing through our bodies amidst the deafening peals of thunder at the awesome sound of God's voice. Remember the voice of God; this is what the day is for. On that day he spoke his torah, his instruction, in the declaration of those ten phrases we have come to know as the Ten Commandments.

---

Well, I hope this introduction to the fall festivals of the biblical calendar brings you some concepts and ideas to meditate on and to study out further on your own. But remember, if you have thoughts or comments that you would like to explore further with me, feel free to email me at [email protected]. And be sure to visit coreofthebible.org for all of the podcasts on our podcast page there.

Once again, thanks for joining me today! 

All music in today's episode: Brittle Rille by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license

MORE INFO:

Visit the blog articles and full podcast archive at: coreofthebible.org

Email questions or comments to Steve at: [email protected]

MUSIC:

All music in today's episode: "Brittle Rille" by Kevin MacLeod

Link: https://incompetech.filmmusic.io/song/3460-brittle-rille

License: https://filmmusic.io/standard-license