Aural Pleasures for the Ride to BRC

In his previous work, leading Existential Psychologist Kirk Schneider has put the experience of "awe" at the center of human psychology. Without experiencing awe, life tends to become flat, mechanical, and unhealthy — a prison to be broken out of, rather than a possibility to grow into.

In his new book, The Spirituality of Awe:  Challenges to the Robotic Revolution, Schneider points out that awe itself is paradoxical: it generates fear and hope, a sense of grandeur and insignificance, of strength and weakness, the imminent and the transcendent ... not one right after the other, but all at once. And it is our ability to have these simultaneous experiences, these experiential paradoxes that cannot be resolved rationally, and be present to them, and integrate them into our lives, that is the essence of our humanity.

Amazon has recently confirmed reports that its home operating system "Alexa," has been spontaneously laughing for no apparent reason, occasionally refusing to obey commands, and sometimes performing actions that were never asked for.

No one has any idea why — is this a bug? A glitch? A hacker attack? — but internet pioneer and Microsoft researcher Jaron Lanier is probably not surprised.

In his 2017 book Dawn of the New Everything, Lanier points out the startling degree to which these home operating systems — not just Amazon's but from every company on the market — visually resemble "HAL," the AI system in 2001: A Space Odyssey which cannot process conflicting missions and turns homicidal.

Amazon has recently confirmed reports that its home operating system "Alexa," has been spontaneously laughing for no apparent reason, occasionally refusing to obey commands, and sometimes performing actions that were never asked for.

No one has any idea why — is this a bug? A glitch? A hacker attack? — but internet pioneer and Microsoft researcher Jaron Lanier is probably not surprised.

In his 2017 book Dawn of the New Everything, Lanier points out the startling degree to which these home operating systems — not just Amazon's but from every company on the market — visually resemble "HAL," the AI system in 2001: A Space Odyssey which cannot process conflicting missions and turns homicidal.

The problem with the way we try to give AI ethics is that we design these ethics to work for the status quo, the way things are right now.

But things never stay the same for long, the status quo is constantly changing, and so that sets our AI ethics up to fail.

That's the insight of Dr. Christoph Salge, a professor of Computer Science at the University of Hertfordshire and New York University's Game Innovation Lab. Instead of giving Artificial Intelligence a set of rules to follow that will become obsolete as the world (and our needs) change, we should give AI principles to follow that can adapt to our own changing needs.

The problem with the way we try to give AI ethics is that we design these ethics to work for the status quo, the way things are right now.

But things never stay the same for long, the status quo is constantly changing, and so that sets our AI ethics up to fail.

That's the insight of Dr. Christoph Salge, a professor of Computer Science at the University of Hertfordshire and New York University's Game Innovation Lab. Instead of giving Artificial Intelligence a set of rules to follow that will become obsolete as the world (and our needs) change, we should give AI principles to follow that can adapt to our own changing needs.

Our problem isn't that Artificial Intelligence is getting better at being human, it's that human beings are getting worse at it.

That's one of the conclusions that MIT psychologist Dr. Sherry Turkle, who has been studying the psychological impact of technology on its users since the dawn of the internet. One of the foremost researchers on the "soft side" of technology, her early work was optimistic about the power of the internet to enable healthy personal and cultural experimentation.

Her recent work is still optimistic, though it comes with a very significant "but." We cannot be passively accepting of our new technologies: that way lies madness and ruin, or at least verifiable misery.

Instead she says that the challenge of our new technology is not just to manage it better, but to practice being human the face of it.

Our problem isn't that Artificial Intelligence is getting better at being human, it's that human beings are getting worse at it.

That's one of the conclusions that MIT psychologist Dr. Sherry Turkle, who has been studying the psychological impact of technology on its users since the dawn of the internet. One of the foremost researchers on the "soft side" of technology, her early work was optimistic about the power of the internet to enable healthy personal and cultural experimentation.

Her recent work is still optimistic, though it comes with a very significant "but." We cannot be passively accepting of our new technologies: that way lies madness and ruin, or at least verifiable misery.

Instead she says that the challenge of our new technology is not just to manage it better, but to practice being human the face of it.

Meet Tony and Daniel Wichowski, also known as Mr. Pepperdine and Scratch.

Tony and Daniel met on playa in 2014 and married there legally in 2015. They remain unmistakably in love today.

But happily ever after endings don't write themselves. Sometimes, it takes a transcontinental sacrifice, commitment to the sport of extreme paperwork filing, and a Supreme Court case to pull one off. Swiss cigarettes help.

Meet Tony and Daniel Wichowski, also known as Mr. Pepperdine and Scratch.

Tony and Daniel met on playa in 2014 and married there legally in 2015. They remain unmistakably in love today.

But happily ever after endings don't write themselves. Sometimes, it takes a transcontinental sacrifice, commitment to the sport of extreme paperwork filing, and a Supreme Court case to pull one off. Swiss cigarettes help.

We don't usually think of "Awe" as one of the essential human emotions, but licensed psychologist and American Psychological Association Fellow Dr. Kirk Schneider's research suggests that we should.

Schneider, President Elect of the Existential-Humanistic Institute and past president of the APA's Society for Humanistic Psychology, says that awe is a contradictory emotion - one which makes us feel both elevated and fragile, elated and terrified — and that without it, life becomes rote, even mechanical, a process of just going through the motions. We need experiences of awe to live as deeply as we can.