Stand Firm in Your Freedom
Crucified or Conceited
Galatians 5:23b-26 (NIV) – Against such things there is no law. [24] Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. [25] Since we live by the Spirit, let us keep in step with the Spirit. [26] Let us not become conceited, provoking and envying each other.
NIV – [23] Against such things there is no law.
KJV – [23] Against such there is no law.
AMP – [23] Against such things there is no law [that can bring a charge].
NLT – [23] There is no law against these things.
MSG – [23] Legalism is helpless in bringing this about; it only gets in the way.
1. “Such things” is referring to the Fruit of the Spirit.
a. Because love, joy, peace, etc. can never be wrong or evil, there is no law against them.
b. In addition, legalism though observance to the law will never produce the fruit of the Spirit in us. (Romans 7:4-6)
Romans 7:4-6 (NIV) – [4] So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. [5] For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. [6] But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
NIV – [24] Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.
KJV – [24] And they that are Christ's have crucified the flesh with the affections and lusts.
AMP – [24] And those who belong to Christ Jesus (the Messiah) have crucified the flesh (the godless human nature) with its passions and appetites and desires.
NLT – [24] Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.
MSG – [24] Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives.
2. The reason believers are to no longer live a sinful lifestyle is because that lifestyle was crucified when we accepted Christ as our Lord and Savior. (Romans 6:6)
Romans 6:6 (NIV) – [6] For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin — [7] because anyone who has died has been freed from sin.
a. Like any crucifixion, death is guaranteed, but not necessarily immediate. (Luke 9:23; 2 Corinthians 4:10)
Luke 9:23 (NIV) – [23] Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.
2 Corinthians 4:10 (NIV) – [10] We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
b. Therefore, though the sinful nature has been crucified, we still struggle with its influence.
c. Though we will not be entirely free from the desires of the sinful nature in this life, by the power of the Holy Spirit, those desires no longer control and rule us. (Galatians 2:20)
Galatians 2:20 (NIV) – [20] I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
d. We have been saved from the PENALTY of sin (hell), we are being saved from the POWER of sin (sanctification), and we will eventually be saved from the very PRESENCE of sin (heaven).
NIV – [25] Since we live by the Spirit, let us keep in step with the Spirit.
KJV – [25] If we live in the Spirit, let us also walk in the Spirit.
AMP – [25] If we live by the [Holy] Spirit, let us also walk by the Spirit. [If by the Holy Spirit we have our life in God, let us go forward walking in line, our conduct controlled by the Spirit.]
NLT – [25] Since we are living by the Spirit, let us follow the Spirit's leading in every part of our lives.
MSG – [25] Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives.
3. The best way to learn to stop doing wrong it to start living right.
a. It is not enough to stop practicing the acts of the sinful nature; we must also start producing the fruit of the Spirit.
b. “Keep in step” (stoicheo) means to walk in a straight line, to arrange in a row, to march in military rank. (Romans 4:12)
Romans 4:12 – [12] And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
c. Keeping in step with the Spirit means following the Spirit’s leading without wavering or taking detours.
NIV – [26] Let us not become conceited, provoking and envying each other.
KJV – [26] Let us not be desirous of vain glory, provoking one another, envying one another.
AMP – [26] Let us not become vainglorious and self-conceited, competitive and challenging and provoking and irritating to one another, envying and being jealous of one another.
NLT – [26] Let us not become conceited, or provoke one another, or be jealous of one another.
MSG – [26] That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
4. “Conceited” (kenodoxos) is a compound word: “keno” is translated “empty or vain,” and doxa means, “glory or praise.”
a. Combined, it means vainglory, empty praise, false pride; full of empty boasting; to have a false estimate of oneself; one who talks big.
b. Conceit promotes competition and comparison which provokes envy.
c. And envy is one of the acts of the sinful nature. (Galatians 5:21)
d. When we walk in the Spirit, we won’t think too highly of ourselves.
e. When we walk in the Spirit, we won’t purposely stir up strife and dissension or covet the possessions or positions of others.