Amos is the first of the writing prophets to confront God’s people with their need to repent of self-sufficient self-righteousness. Like those to whom Amos was sent, we need to take God seriously preparing for the day we will stand before him. As we do so then his warnings of destruction can be replaced with an anticipation of hope.

Ecclesiastes 11:1-6 addresses the human tendency to become paralysed by uncertainty and “what if” thinking, using the metaphor of casting bread upon waters and sowing seed despite not knowing the outcomes. While we live in a world of unknowns, we are called to live boldly rather than passively. The text teaches four key principles for faithful living amidst uncertainty:

1. Live proactively (vv. 1–2)

2. ⁠Live contentedly (vv. 3–4)

3. ⁠Live faithfully (v. 5)

4. ⁠Live actively (v. 6)

First Timothy 3:1–2a issues a call for Christians and churches to pursue blamelessness—before God, before other Christians, and before the world—as a reflection of Christ’s character, using the qualifications for church elders as a model for all believers. Every church member should pursue the Christlike character expected of leaders. When this happens corporately, the church becomes a powerful testimony that glorifies God and impacts the world.

Mark 10:46–52 reveals that saving faith is stubborn faith. The Christian life is a war requiring soldier-like vigilance, yet many Christians buckle under pressure rather than persisting in faith like Bartimaeus did. His stubborn faith—refusing to be silenced, throwing off his cloak, and springing up when called—resulted in both physical healing and spiritual salvation, as he immediately followed Jesus to Jerusalem. The text challenges Christians to examine whether their faith demonstrates this same stubborn persistence when faced with opposition, trials, or feelings of guilt.

Active soldiers who fight in war are good soldiers and therefore they suffer. Unlike civilians, active soldiers have the duty of being disciplined and fight to obey their commanding officer who enlisted them. Second Timothy 2:3–4 highlights three things about good soldiers:

1. Good Soldiers are Dedicated to the Gospel Christ

2. Good Soldiers are Disciplined in Service to Christ

3. Good Soldiers are Devoted to the Person of Christ

Having written a difficult letter, the apostle Paul finally concludes. All that needs to have been said has been said. The Corinthians should prepare for Paul’s imminent visit (vv. 1–10) and here in his final words he tells them how to prepare: They should

1. rejoice with one another (v. 11),

2. receive one another (vv. 12–13), and

3. remember alongside one another (v. 14)

Anything prioritised over God constitutes idolatry. The account of the capture of God’s ark in 1 Samuel 5 emphasises God’s supremacy over idols and encourages self-reflection on personal idols and warns against clinging to them, as God will ultimately expose and remove them to receive exclusive worship.

The local church is the primary setting for spiritual growth and members have a biblical duty to care for one another through the word. The various “one another” texts in Scripture illustrate the responsibility of Christians to love, honour, forgive, and instruct each other. A church culture of discipleship is fostered through meaningful membership, where members view their commitment as a covenant to care for and invest in one another.

Paul’s great burden for the Corinthian church was for them to be restored to the glorious image of the Lord Jesus Christ. This, of course, is the goal of the gospel. In the final words of this epistle, Paul highlights three requirements for a church’s spiritual restoration:

1. Gospel Authority (vv. 1–4)

2. Gospel Assurance (vv. 5–6)

3. Gospel Affection (vv. 7–10)

Second Timothy is a letter about suffering. The apostle Paul has Timothy’s tears in mind as he writes the epistle. In 2:3-6, Paul encourages Timothy to lean into his suffering and endure it. In this passage, Paul warns Timothy against three temptations that promise to inappropriately ease the suffering of Christians in every age.

1. The temptation to ease suffering with distraction (vv. 3–4)

2. The temptation to ease suffering through disobedience (v. 5)

3. The temptation to ease suffering by dawdling (v. 6)