Sons of Liberty Radio with Bradlee Dean

America, You Are Being Infiltrated From Within: Installed Officials and a Rigged NFL

Broadcasting alone, Bradlee Dean warns that Islamic organizations and voter fraud are installing officials into American government, revisits his September 11th conspiracy claims about the Pentagon and the Twin Towers, and spends much of the back half arguing that the NFL and NBA are rigged and scripted, closing with a call from longtime listener Henry in Arkansas.

Mosques, Militarization, and a Founders' Prayer

Bradlee Dean opens Sons of Liberty alone, quoting a line he attributes to Turkish President Recep Tayyip Erdoğan comparing mosques to barracks and minarets to bayonets, then cites former FBI agent John Guandolo's claims about foreign military-style infiltration inside America. He plays a February 2009 Fox News clip reporting on Jamaat al-Fuqra communities the network describes as Islamic training camps operating inside the United States, and reads statements he attributes to Hassan al-Banna, CAIR founder Omar Ahmad, and CAIR's Houston director Mustafa Carroll about Islam seeking dominance rather than assimilation. Dean cites a jump in the American mosque count from 1,209 in 2000 to roughly 3,000 by 2016, framing it as a "slow siege" under Deuteronomy 28. He reads several Quranic verses he says prove the point, plays a brief rebuttal clip from an unidentified critic, then closes the segment reading forefather Elbridge Gerry's Thanksgiving prayer thanking Providence for the gospel while confessing America's "unparalleled ingratitude."

Opening Announcements and a September 11 Recap

After the "boat rocker" theme and network disclaimer, Bradlee Dean greets "friends as well as a few enemies," and lists two upcoming events, a Civic Center appearance in Princeton, Minnesota on September 19 and a training session in Monticello, Minnesota in October, giving out the show's booking line and directing listeners to sonsoflibertymedia.com, sonsoflibertyradio.com, and beforeitsnews.com. He explains an affiliate station in Florida, WEAG, had been knocked off air for several days before returning that day, then pivots into what he calls a courtesy repeat of material from the previous broadcast on September 11th. Dean argues the "dancing Israelis" story is common knowledge, cites 156 police and fire witnesses who reported detonations as the towers fell, and repeats his claim that no airplane struck the Pentagon but rather a Tomahawk missile, adding that Donald Rumsfeld, George H. W. Bush, and Colin Powell are now dead and can be discussed more freely. He ties the theme to Mamdani leading New York's September 11 memorial.

Installed Officials and the CAIR Directory

Bradlee Dean pauses to clarify, after complaints on live chat, that he advocates lawful reformation rather than violence and will strike anyone who twists his words to suggest otherwise. He returns to a newly appointed judge he names as Asma Ali, seated on a Mississippi bench, and to a CAIR Action directory he holds up on air reporting 255 Muslim elected officials across 26 states in 2026, arguing the figures prove officials are being installed rather than voted in by a population he estimates at under two percent. He credits Saul Alinsky's Rules for Radicals as the underlying strategy, claims 750,000 recall letters were filed against New York's Mamdani with no media coverage, and turns to the ACLU, quoting a line he attributes to the group's founder, named only as Mr. Baldwin, that its end goal is communism, while alleging the organization now helps install Islamic prayer facilities in public schools. He names Texas Governor Greg Abbott and Florida Governor Ron DeSantis as examples of politicians he calls compromised.

Judicial Watch, National Debt, and a Call to Repentance

Dean cites Tom Fitton's Judicial Watch, reading a 2020 headline claiming federal funding of Islamist charity groups tripled under the Trump administration, and contrasts campaign promises to build a border wall paid for by Mexico with a national debt he says has grown to $40 trillion. He reads a social media post from an unnamed man cursing "the Republicans," "the Democrats," and "the government," telling listeners the man fails to see that Americans are the government and bear responsibility for what they tolerate. Citing Ephesians 5:11 and Exodus 18, Dean argues citizens have forgotten they are meant to govern themselves and will be judged for every thought and deed on judgment day. He widens the charge to abortion, saying the nation tolerates "murdering 80 million" children, then pivots to football, describing a sold-out Minnesota Vikings stadium where seventy-two thousand seats sold for up to $475 apiece, and plays a 1980s Pat Sajak interview with author Dan Moldea describing NFL owners' organized-crime ties and bookmaker Don Dawson's admission to fixing 32 games.

Scripted Games and an Idolatry of Sports

Dean continues into a second sports segment, replaying a podcast clip in which former NFL running back Arian Foster tells a host he received a printed script at the start of training camp dictating injuries, touchdowns, and even referee calls week by week, comparing the league to professional wrestling. Dean likens the arrangement to WWE fans who pay to watch men they know are only performing, then turns personal, recalling a boy's birthday party where every decoration was a baseball trophy and telling family members afterward that he refused to let his own children find their identity in a uniform rather than in Christ. He argues parents who "live through their children" are failing to raise them as scripture instructs. He then plays an interview clip of Shaquille O'Neal admitting the outcome of the Lakers' NBA Finals matchup was known in advance, since coach Phil Jackson had hotel rooms booked in Indiana before the team had played a single finals game, a detail O'Neal says he only learned about secondhand.

Caller Henry and a Closing Word

Before the segment, Dean recaps Truman's remark that American law traces to Moses, Exodus, and the teachings of Matthew and Paul, folded into a station-identification break for BBS Radio TV. Back on air, he takes a call from a listener named Henry, thanking him for holding, who asks bluntly how Dean thinks the unfolding conflict will end; Dean answers that it is not his place to predict the outcome, only to be part of the answer rather than the problem and to take no unjust step toward it. Henry affirms him with an "Amen," and Dean asks how many events the show has held in Arkansas, urging Henry to organize one himself and bring the program's message directly to his community rather than waiting for someone else to act. Henry agrees, and Dean closes the broadcast with his standard sign-off, telling listeners "love you by what I do."

Brother Jim Shaw Ministries

Reprobate Minds and Rotting Fruit: A Warning on Sin, Society, and Spiritual Warfare

Brother Jim Shaw preaches from Romans 1:27 on the reprobate mind, tracing what he sees as a slow corruption of culture from ancient sin to modern trends, and calls listeners to take every thought captive in ongoing spiritual warfare.

Grounding The Message In Romans 1:27

Brother Jim Shaw opens the broadcast by returning to a message he began earlier on what he calls sodomite activity, grounding his teaching in Romans 1:27. He reads the verse describing men leaving the natural use of women and burning in lust toward one another, explaining that the word unseemly means shameful. He tells listeners that the passage describes a real recompense, a penalty due for that error. Moving forward in the chapter, he reads that these men did not like to retain God in their knowledge, and he insists that any such sin is itself a sign that God is absent from a person's understanding. He continues into the description of God giving people over to a reprobate mind, to do things which are not convenient, framing this as the sermon's central subject: how refusing to retain God in the mind leads to perverted lusts and inappropriate behavior.

A Personal Testimony Of Salvation

Brother Jim shifts to his own life, calling himself a reborn Christian who has carried the Holy Spirit for almost 40 years. He says temptation never stopped after his conversion, matching what he faced before he was saved, but something changed: he received a conscience, the ability to fight temptation, and the ability to recognize what temptation actually was. He recalls that before salvation many evil things simply felt enjoyable rather than tempting. He credits Satan with always rolling out what he calls the red carpet for sin, leaving the choice to continue in it up to the individual. Applying this directly to homosexual sin, he tells listeners caught in it that there is hope, and that they are not defined by that identity. Instead, he describes them as a creation of the Lord Jesus Christ attacked by what he calls a homosexual spirit, careful, he says, to avoid using language that would curse a person by name.

Creation Versus Child Of God

He draws a sharp distinction between being God's creation and being God's child, saying no one is a child of God until they come to know the Lord. Brother Jim shares that he was not a child of God until he was reborn, describing his earlier state bluntly as a child of the devil before Jesus stepped in and gave him what he calls a new birth. He returns to Romans, repeating the phrase that people did not like to retain God in their knowledge, and connects that rejection to the decline of major universities. He notes that schools such as Harvard, Yale, and Princeton began as Christian institutions meant to train denominational preachers before liberalism, in his words, snuck in. He predicts a widening cultural divide and says the coming years will require people, like voices crying in the wilderness, to expound genuine truth.

Corruption Spreading Through Society

Brother Jim traces a progression from men with men to what he describes as men becoming women, citing this as evidence of societal corruption accelerating. He recalls his own shock decades earlier upon first hearing of men marrying men, remembering his instinct to want it kept away from children entirely. He pairs that memory with disbelief at claims that cow flatulence is destroying the world, a notion he says has since found its way into textbooks. He illustrates corruption with an extended image of rotting produce, describing a corrupt peach, apple, string bean, or piece of meat slowly decaying over days, weeks, or months until it becomes a brittle piece of nothing. He calls on Christian men directly to pull their pants up, run their households, and protect their families, warning that children are being bombarded by this corruption with nowhere left to hide.

John The Baptist As Example

Acknowledging that his message may sound fanatical, Brother Jim points to John the Baptist as a model of peculiar devotion, noting that he came from a family of chief priests yet lived in the wilderness eating locusts and honey and wearing camel skin. He speculates, without certainty, that Herod's order to kill children under two around the time of Jesus's birth may explain why John's parents kept him away from society. He reminds listeners that Jesus called John the greatest prophet ever born of a woman, using that praise to encourage believers unafraid to seem strange to their families and friends. Returning to the reprobate mind, he explains that it produces visible actions, not just private thinking, pointing to extreme tattooing, heavy piercings, and black clothing as manifestations he says a person can recognize. He insists that when God's sheep encounter a problem, they know it, because God's voice comes through many avenues including sight, reading, and hearing.

Standing Firm In Spiritual Warfare

Brother Jim explains that while he does not excuse sinful or chaotic behavior, he believes demonic influence lies behind much of it, and that Jesus came specifically to set captives free from spirits that leave people unable to help themselves. He urges listeners to take every thought captive, get on their knees, and treat the spiritual world as literally real, comparing arrows of lust, self-pity, and the fear of man to an unseen but genuine attack. He assigns roles within the household, telling fathers to lead, children to obey, and wives to submit, all under the covering of the Holy Spirit given to believers. Citing Romans again, he affirms that homosexuality is named a sin tied to a reprobate mind and warns against placing hatred or any other attitude above God's Word. He closes by reminding listeners that salvation was purchased by the blood of the cross, declaring that time is short, the birth pangs have begun, and believers should stand firm in love for Jesus Christ.

Tony Alamo

How To Have God's Life Living In You Part 160: Revelation's Seven Thunders, Four Horsemen, and Letters From Malawi

Tony Alamo devotes program 262, part 160 of his teaching series, to a verse-by-verse reading of Revelation chapters ten and six, laying out his own theory of the two witnesses and the four horsemen, while his co-host reads conversion letters from Malawi and Arkansas and a spoken salvation prayer closes the hour.

Opening Prayer and Program Introduction

Tony Alamo opens the broadcast identifying himself as World Pastor Tony Alamo, naming this program two hundred sixty-two, part one hundred sixty of his ongoing series How to Have God's Life Living in You, and reminding listeners a free tape or CD copy is available for the asking at the end of the hour. He leads an extended opening prayer insisting believers are living in the worst time the earth has ever known, that there will be no rapture before the tribulation, and that the tribulation has already begun with pestilences science cannot cure. He describes a great red dragon operating from what he calls the City of Seven Hills, with world government and media as its instruments, and names the ACLU and the Jesuits as branches of what he calls Satan's church that must be uprooted rather than merely trimmed. He asks God to save souls and protect the church, closing in Jesus' name as his co-host answers with an audible amen.

A Recorded Song and Letters From Africa and Arkansas

Once the prayer ends, Tony Alamo plays a recording of himself performing Swing Down, Sweet Chariot, Stop, Let Me Ride with J.D. Sumner and the Stamps, then praises singer P.J. Proby as a friend and, he says, the Beatles' own favorite singer, once billed above Tony Bennett and the Beatles themselves in England under the name Jet Powers before he became Smith. Turning to the mail, his co-host reads a letter from Evangelist Reuben in Luwande, Malawi, describing literature such as Dry Bones and Mass Suicide winning souls in his area and requesting Bibles and taped messages. A second letter comes from Dale in Pine Bluff, Arkansas, who read Alamo's Dry Bones testimony in a newspaper, and a third from Norman, incarcerated at the Arkansas Department of Correction's Cummins Unit, asking for The Messiah booklet. Alamo responds by recalling a television documentary on wrongful convictions and insisting he himself was imprisoned for preaching the gospel, not to escape it.

Revelation Ten and the Mystery of the Two Witnesses

Tony Alamo directs listeners to the tenth chapter of Revelation, offering his own reading that Enoch, the one Old Testament figure who never died, has returned to earth along with his wife to serve as Revelation's two witnesses, ruling out Moses and Elijah since both died once already. His co-host reads of the mighty angel clothed with a cloud, a rainbow over his head, a face like the sun, and feet like pillars of fire, holding open a little book and crying out until seven thunders sound. Alamo tells listeners the voice ordered those thunders sealed up rather than written, and explains they represent seven thousand-year periods of history, with the present age standing at the threshold of the seventh and final thousand years, meaning the earth is not millions of years old as scientists claim. He goes on to accuse the late Pope John Paul the Second of homosexuality and child molestation, calling the papacy itself a false Christ that the Bible warns believers to reject.

False Christs and a Kingdom of Kings and Priests

Alamo warns against false Christs and false prophets, having his co-host read Matthew twenty-four verse twenty-four and Mark thirteen verse twenty-two on deceivers who show signs and wonders, and pointing to a man in Florida who claims to be more powerful than Jesus. He rejects teachings that God's love is unconditional and that natural disasters come from Mother Nature rather than God, insisting scripture never uses that phrase. Turning to identity, he has his co-host, whom he addresses as Sharon, read Revelation chapter one verse six, that Christ has made believers a nation of kings and priests, and argues this means the church itself is the kingdom of heaven functioning inside believers rather than an observable institution. He clarifies that being a priest means interceding directly with God through the one mediator, Christ, not standing as an intermediary over other people the way false religions teach. He adds that the Lord has spoken through him in courtrooms during his own imprisonment, calling himself a continuing witness there.

Finishing Chapter Ten and Opening the Seals

Alamo has his co-host read Second Peter chapter two on false teachers who bring in damnable heresies through covetousness, contrasting them with pastors who excuse sin like adultery in the name of love. Returning to Revelation ten, he takes the little book, finds it sweet in his mouth but bitter in his belly, and is told he must prophesy again before peoples, nations, tongues, and kings, a bitterness he interprets as the persecution and slander every believer must endure. He tells listeners storms eventually pass and vows he will keep swinging at his critics even from inside his coffin. He then moves quickly into chapter six, calling it the beginning of the plagues, and has the first seal read: a white horse and rider given a crown and a bow, followed by the second seal, a red horse taking peace from the earth so that people kill one another, which Alamo connects directly to the September eleventh attacks.

Famine, Death, and a Call to Salvation

As the reading reaches the third seal, the black horse of famine, Alamo applies it to followers of other doctrines starving while the Lord protects his own oil and wine. The pale horse of death follows, and he points to disease, war, and a National Examiner cover reporting former President Clinton near death and repentant over Waco as signs of the times. He argues animals no longer fear humans as end-times prophecy predicted, blaming mad cow disease for what doctors now call Alzheimer's, and reads on through the fifth seal's martyred souls crying out for vengeance and the sixth seal's earthquake, blackened sun, and blood-red moon. Running short on time, Alamo leads listeners in a spoken salvation prayer confessing Jesus as the Son of God raised from the dead, telling them their prayer is heard and answered. His co-host, Sharon, closes by giving the ministry's website, Texarkana, Texas post office box, and phone and fax numbers for a free copy of program two hundred sixty-two, and Alamo signs off recalling the hymn I'll Walk with God.

The Battle Just Reached A New Level…

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Sons of Liberty Radio with Bradlee Dean

When The Country Becomes Corrupt, How Do The People Respond? They Fill The Seats

Broadcasting alone, Bradlee Dean argues Americans have traded devotion to God and liberty for sports and entertainment, then spends the back half of the show revisiting September 11th conspiracy claims about the Pentagon, Larry Silverstein, and Building 7, taking calls along the way from supporter Tom Raymond and caller Monk.

Idols of the Stadium and a Founders' Prayer

Bradlee Dean opens Sons of Liberty alone, painting a picture of forty thousand protesters at a state capitol before turning to what he calls America's real devotion: sports. He plays a rapid montage of hockey, basketball, and football announcers screaming over game-winning plays, then argues listeners have been desensitized into cheering "grown men in tights fighting over a pig ball" while ignoring crimes against the constitutional republic. He contrasts the passion fans show for teams with silence toward abortion, homosexuality, and government corruption, blaming a church that has stopped preaching repentance. Citing George Whitefield, Charles Spurgeon, and John Wesley on preaching with fire, Dean argues Super Bowl parties reveal a nation entertaining itself out of its liberties. He closes the opening with Elbridge Gerry's Thanksgiving prayer, read in full, thanking Providence for the gospel while confessing what Gerry called America's "unparalleled ingratitude," before the Sons of Liberty statement of faith plays into the first break.

Troubling the Present, Telling the Truth

After the "boat rocker" theme, Dean returns with his usual greeting to "friends as well as a few enemies," crediting Salvation Army founder William Booth with the line that changing the future means troubling the present, and Martin Luther with the warning that preaching truth makes people either hate their sin or hate the preacher. He gives out the show's phone number and websites, sonsoflibertymedia.com and beforeitsnews.com, and reads a comment from a viewer called Lady Blue about America functioning as a corporation and citizens as human resources, pushing back that the people share the blame for tolerating it. Dean then retells a story he attributes to a 1980s defector who said a country cannot be freed until its people are first demoralized and separated from their faith. He frames the segment as a warning that Americans have accepted deception rather than truth, tying the theme to Psalm 9 and the book of Jude before promising to open the phone lines.

Unconstitutional Wars and a Pentagon Payout Denial

Dean pivots to what he calls 93 percent of American history spent at war, warning against what he frames as another unconstitutional conflict with Iran. He plays a news clip reporting that the Pentagon is refusing full survivor benefits to families of troops killed in the Iran conflict because Congress never formally declared war, and repeats Henry Kissinger's remark, which he attributes from memory, calling military men "dumb, stupid animals" used for foreign policy. Caller and supporter Tom Raymond, introduced as a retired Marine, trooper, and postal worker from Tennessee, phones in with a brief testimonial about Dean's work with teens and the Sunday church service. Dean returns to blast both the Pentagon and the parents who send their children to fight wars they know are unauthorized, then contrasts the unpaid benefits with a sold-out Minnesota stadium where fans paid up to $475 a seat, arguing Americans would rather cheer a football than confront their own government.

A Rigged Game and the Founders on Free Speech

Dean argues professional sports themselves are staged, replaying a 1980s clip of Pat Sajak interviewing author Dan Moldea, who describes NFL team owners with ties to organized crime and bookmaker Donald Dawson admitting to fixing more than thirty games by working with quarterbacks and referees. He follows with a podcast clip of former NFL running back Arian Foster telling a host that players received weekly scripts predicting injuries and touchdowns before the season began, comparing the league to professional wrestling, and mentions Shaquille O'Neal once suggesting NBA finals hotels were booked a year in advance. Dean says fans keep filling stadiums even knowing the games are fixed, calling it proof scripture is right that people "hold fast to deception." He then reads George Washington's warning about being "led like sheep to the slaughter" without free speech and Benjamin Franklin's description of free speech as "the great bulwark of liberty," tying both to his argument that censorship, not football, is the real threat facing the country.

Revisiting September 11th

In the second half, Dean plays footage he says newly surfaced from Pentagon-area gas stations, describing it as a Tomahawk missile rather than a plane striking the building, alongside archival CNN audio of correspondent Jamie McIntyre telling anchor Judy Woodruff he found no plane wreckage at the site. He reads a quote he attributes to Major General Albert Stubblebine describing a missile strike and smoke "squibs" consistent with controlled demolition, then lists films and shows, including The Simpsons and Armageddon, he says predicted the towers' fall years in advance. Dean recounts producer Aaron Russo's story of Nicholas Rockefeller previewing a coming "big event," then turns to developer Larry Silverstein, noting he bought terrorism insurance on the towers forty-nine days before the attacks and later collected a $4.55 billion payout. Two archival clips follow: Silverstein explaining he missed work that morning for a dermatologist appointment, and a We Are Change reporter pressing him on bomb testimony as he deflects. Dean closes citing 156 first-responder accounts of explosions and a BBC report describing Building 7's collapse twenty-six minutes early.

Caller Monk and a Closing Warning

Between ministry testimonials, including one from listener Lisa Mead about the Sunday church service, and a reading of Harry Truman's remark that America's laws trace back to Moses and the Gospels, Dean plays footage of New York mayoral figure Mamdani attending a 9/11 memorial, arguing Muslims are now being placed in positions of authority in the same city blamed for the attacks. He opens the phones to a caller named Monk, who says he was recording a National Public Radio broadcast of Henry Kissinger's extradition hearing over the death of Chilean leader Augusto Pinochet, held in Tower Two, when the broadcast cut out as the planes hit. Monk adds that Israeli security personnel reportedly took over screening at Boston's Logan Airport and suggests Building 7 could have served as a control tower guiding the planes by remote. Dean thanks Monk, compares the account to the Oklahoma City bombing, then closes objecting to Muslim employees working TSA security checkpoints before signing off with his standard "love you by what we do."

Brother Jim Shaw Ministries

Not Ashamed of the Gospel: Truth, Sin, and Standing Firm in the Last Days

Brother Jim Shaw preaches from Romans on standing unashamed for the gospel, walking through a caller's account of a church pressured to accept homosexuality, and closing with Paul's charge to the Corinthian church to confront sin without excusing it.

Not Ashamed of the Gospel

Brother Jim Shaw opens the broadcast with a warning that time is growing short for spreading the word of God, describing a culture that wants to shut down Christianity and turn truth itself into a crime. He says the church is also becoming watered down, especially among newer generations, until truth is turned upside down. Turning to Romans chapter one, verse sixteen, he reads, "For I am not ashamed of the gospel of Christ... for it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek." Brother Jim tells listeners that Christians must set aside outside opinions, advice, and interpretations once they know the truth, citing Jesus's words that his sheep know his voice. He says a believer can recognize a lie, a demonic spirit, or a deceptive spirit almost instinctively once truth becomes familiar.

The True Jew of the Heart

Brother Jim moves from Romans one to Romans two, verse twenty-nine, noting that the same writer, Paul, describes what makes someone a true Jew. He reads, "But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." Brother Jim explains that this identity is no longer geographic, and he anticipates listeners who might want to place him in a particular religious camp for saying so. He repeats the verse for emphasis, arguing that Christians, through the new covenant, inherit this inward status. He states plainly that Christians are true Jews under this covenant and says he will leave the point there rather than expand further, moving the sermon toward his main subject for the broadcast.

A Caller's Struggle With His Church

Brother Jim shares a phone call he received during the week from a man in his fifties, uncertain whether the church was Methodist or Lutheran, where leaders in robes announced that the congregation must accept homosexuality "in every capacity." The caller, worried about his two teenage daughters sitting in the pews hearing this teaching, asked Brother Jim how he could accept it. Brother Jim's answer is direct: "Get out of Dodge. Hit the road. Get out of there." He tells the caller that what he heard was not the voice of Jesus but a perversion of love, and that Jesus's sheep recognize his voice apart from institutional pronouncements. Brother Jim connects the caller's church to Romans 1:21, describing people who knew God yet did not glorify him as God, becoming vain in their imaginations with a foolish, darkened heart, losing their way and inventing their own definitions of good and evil.

Fighting Not Flesh and Blood

Turning to homosexuality directly, Brother Jim calls it a sin and says the real battle is spiritual rather than personal, since Christians "fight not flesh and blood." He tells anyone under what he calls a homosexual spirit's attack to look in the mirror and separate the human being, made in God's image, from the demon attacking that person. He extends the same framework to addiction, saying he has never liked AA meetings because they encourage people to stand and declare, "I am an alcoholic." Brother Jim insists a person is not an alcoholic but a creation of Jesus Christ held captive by addiction, a straitjacket of captivity, and argues that verbalizing identity with an addiction instead of naming the enemy, Satan, keeps people trapped. He adds that outside of Christianity people only fight addictions and sicknesses with other addictions and medications, calling it a merry-go-round without ever naming the source of evil.

Reading Romans on Vain Imaginations

Brother Jim returns to Romans chapter one and reads an extended passage describing people who, professing themselves wise, became fools and changed the glory of the incorruptible God into images resembling corruptible man, birds, four-footed beasts, and creeping things. He reads that God gave such people up to uncleanness through the lusts of their own hearts, dishonoring their bodies and worshipping the creature more than the Creator. He continues into the passage describing vile affections, where women exchanged natural use for what is against nature and men, leaving the natural use of women, burned in lust toward one another. Brother Jim frames this reading as evidence that the country and even parts of the church have tilted away from truth, warning listeners that believers who think this shift has not happened have either buried their heads in the sand or gone along with it themselves.

A Call to Stand Firm

Brother Jim closes by invoking 1 Corinthians chapter five, describing a reported case in a congregation of reborn Christians where a man was said to be sexually involved with his mother, and the church had come to accept it. He recounts Paul's instruction to give the man over to Satan so his flesh might be destroyed and his soul saved, and Paul's rebuke that the congregation had become "puffed up," accepting everything without a straight and narrow standard. Brother Jim distinguishes willful sin from sin exposed by revealed light that leads to repentance and godly sorrow, warning that willful sin can turn prideful. He urges Christian men not to be a "spiritual spaghetti spine" and calls for standing in the gap in prayer for those in bondage. He ends warning that Bibles are being changed and believers muzzled, saying the message may end in "the lion's den," and closes with "God bless you, and amen."

Tony Alamo

How to Have God's Life Living in You, Part 159: The Difficult Mountain Vision and a Call to Salvation

Tony Alamo devotes program 261, part 159 of his teaching series, to letters from Ghana, a recorded duet with Porter Wagoner, and a lengthy reading of his own vision of climbing a difficult mountain with his late wife Susie, closing the hour with a spoken salvation prayer.

Opening Prayer and Program Introduction

Tony Alamo opens the broadcast identifying it as program 261, part 159 of his ongoing series How to Have God's Life Living in You, and tells listeners that co-host Sharon will explain near the end how to request a free audiotape or CD copy. He previews a new piece of literature set to appear on the ministry's website and in major newspapers including the New York Daily News, describing distribution reaching Hispanic nations, Italy, Central and South America, Great Britain, and Israel. Alamo leads an opening prayer describing the present era as perilous because people focus on themselves rather than God, and names the conflict he says he was called into as the Battle of Armageddon, the war between God and Satan for the soul of man. He prays that Catholics and Lutherans be saved, asserting as historical fact that Martin Luther was anti-Semitic, and that the true church, not religion, will be strengthened. The prayer closes with an audible amen from Sharon.

A Duet with Porter Wagoner

After the opening prayer, Tony Alamo introduces a song called Lord, Hold My Hand, written for him by Dolly Parton and recorded years earlier with RCA Victor artist Porter Wagoner. The broadcast plays the full duet recording, after which Alamo returns to the microphone praising Wagoner as one of the finest country singers who ever lived and calling him a close personal friend. He recalls Wagoner and his band performing at a restaurant the ministry once operated and later opening a clothing store the ministry ran in Nashville, describing years of good times shared between them. With the song finished, Alamo turns to the mail, telling listeners letters have come in from Africa. He hands the first one to Sharon, asking where it originates, and she identifies it as coming from Accra, Ghana, setting up the readings that follow. Alamo tells listeners the program regularly receives correspondence from around the world thanking the ministry for its broadcasts and requesting literature.

Letters from Ghana

Sharon reads two letters from listeners in Ghana who describe hearing the ministry's broadcast on Radio Africa. The first, signed by Eli from Accra, thanks the ministry for what he calls a heaven-bound broadcast that is converting new believers and turning others back to Christ, and asks for Bibles and study materials for his church members. The second comes from a listener named Bismark in North Ghana, who writes that the program has transformed his inner life and is helping him grow more like Jesus despite obstacles, and who likewise requests Bibles, books, and study materials for his fellowship. Tony Alamo responds to both by telling the ministry that anyone doing a genuine work for the Lord will receive whatever literature the ministry has to give, free of charge. He frames the requests as evidence of the broadcast's reach across Africa, before turning to a new piece of his own literature that Sharon will read next, a testimonial he calls Difficult Mountain.

The Difficult Mountain Vision Begins

Tony Alamo introduces a written testimony called Difficult Mountain, explaining that difficulty is the lot of anyone doing the Lord's work in what he calls the worst of all times, and that the piece stems from a vision God gave him about 42 years earlier, not long after marrying his late wife Susie. Sharon begins reading it aloud: in the vision Alamo climbs a steep mountain with unusual strength while Susie struggles behind him, and the scene shifts from color to black and white as a hellish storm descends, just as it did in an earlier vision foretelling their marriage and shared ministry. The reading connects the vision to their actual wedding at Red Rock Baptist Church in Las Vegas, where a fierce storm struck before the ceremony despite calm weather on either side of it, and recalls singer Hank Snow standing as best man, a stranger at the time who later became a close friend in Nashville. The pastor who married them, the reading says, told them he had never felt the Spirit of the Lord so strongly before.

Prophecy, Plagues, and the Shield of Faith

The reading continues at length, describing the storm as Satan's ongoing attempt to destroy the ministry's end-time work and casting the shield of faith, defined repeatedly as prayer, as the only way to withstand it. Sharon reads extensive scripture citations tying the vision to the book of Revelation's woman clothed with the sun and the great red dragon, and to warnings throughout Matthew, Thessalonians, and Ephesians to pray without ceasing. The piece draws a direct parallel between the violence God saw in the days of Noah, which led him to destroy the earth by flood, and violence Alamo says is now millions of times worse, arguing the earth's coming judgment will come by fire rather than water. It lists tsunamis, earthquakes, and diseases including cancer, tuberculosis, AIDS, and Ebola as signs of the tribulation already underway, and quotes at length from Genesis, Daniel, Mark, and Second Peter to argue that no human effort, government, or technology can prevent God's plagues from reaching the whole earth.

False Prophets, the Salvation Prayer, and Closing

Tony Alamo returns to the microphone to warn against what he calls false prophets who teach that Christians can go on sinning after salvation, citing Paul's warnings to Timothy and describing church members who fell back into old lives of addiction and became, in his words, seven times worse than before. He insists believers must stop sinning entirely once saved, comparing ongoing sin to trampling the blood of Christ underfoot, and leads listeners in a spoken salvation prayer confessing belief that Jesus Christ is the Son of the living God who died and rose again, asking him to wash away their sins. Alamo tells listeners who prayed along that they can know they are saved and closes with praise. He then hands the program to Sharon, who reads out the ministry's website, its Texarkana, Texas post office box, and phone and fax numbers for anyone requesting a free copy of program 261. Alamo closes the broadcast leading the room in a final hymn, Onward, Christian Soldiers.

The Meat That Bites Back: Ticks, Family Microbiomes, and the Cholesterol Test You're Not Getting

A steak dinner turns deadly hours after the fact — and the real culprit isn't food poisoning; it's a tick bite from months earlier. This episode, Dr. Adam Brockman unpacks the strange science of Alpha-gal syndrome, reveals why your household might be sharing more than just a roof (hint: it's bacteria), and breaks down a cholesterol marker that could be catching heart risk your standard labs are missing. Plus: the real story behind honey as a natural immune booster, and why your family's health is more connected than you think.\

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Rebuilding From Within: The Truth About Regenerative Medicine

What if your body could heal itself — not just manage the damage, but actually rebuild it? Dr. Adam Brockman sits down with Dr. Alessandro Porcella to separate real science from marketing hype in the fast-growing world of regenerative medicine. From stem cells and PRP to hyperbaric oxygen and ozone therapy, this hour covers what's proven, what's still unproven, how to know if you're a candidate, and the critical safety questions every patient must ask before considering treatment. Plus: how data-driven screening and personalized health tracking are changing the way we catch problems before they become permanent.

The Clancy Case: Inside the Mistrial, the Mind, and the Medications

A mother. A nurse. Three children gone. When the Lindsay Clancy trial ended in a hung jury, it left America with more questions than answers. This hour, Dr. Adam Brockman and Dr. Bob Martin go beyond the headlines — unpacking both sides of the case, the theories driving the national debate, and the harder truths about postpartum psychosis, psychiatric over prescription, and what happens legally now that a mistrial has been declared. It's a conversation about the fragility of the mind, the fractures in our mental health system, and the question no parent wants to ask but every parent needs answered.

Bible News Prophecy with Dr Bob Thiel

Continuing Church of God 62

Why Prepping Plans Fail and Real Biblical Preparation for the Great Tribulation with Dr. Bob Thiel

Dr. Bob Thiel joins host Steve Dupuis to argue that popular prepping plans are biblically unrealistic, and lays out the watching, praying, and gathering together that Jesus and the prophet Zephaniah command Philadelphian Christians to do before the Great Tribulation.

Are Prepping Plans Realistic?

Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether most prepping plans people rely on today are realistic. Thiel says no, citing an article claiming that typical prepping plans assume a healthy, young, single person able to handle physical hardship, when in reality most American households include elderly parents, young children, people on medications, and other vulnerable members that government plans do not adequately account for, especially once electricity fails. He stresses this is not a rare situation but ordinary American life, meaning most people's prepping assumptions are already flawed. Thiel distinguishes between real, biblically sound preparation and fake or false prepping, warning that the coming crisis facing the United States will be far worse than most preppers and commentators currently expect, setting up a discussion of what scripture actually says believers should do to prepare for tribulation ahead.

Tribulation Worse Than Ever Before

Asked how bad conditions will get, Thiel answers 'worse than it's ever been,' quoting Jesus in Matthew 24:21 that there will be great tribulation unlike anything since the world began, so severe that no flesh would survive were the days not shortened. He explains that many Americans, rather than dying, will become slaves, and that others fleeing to bunkers in the mountains, as described in Amos 3, will not find lasting safety either. Thiel reads from Lamentations, where Jeremiah describes enemies pursuing survivors even into the mountains and lying in wait for them in the wilderness, arguing that physical hiding places will fail because pursuers will track people down. He concludes that hiding in the mountains might protect a few people only temporarily, making that style of prepping biblically unsound, and reframes the real question as what scripture instructs people to do instead of relying on bunkers and supplies.

Watch And Pray, Jesus Says

Dupuis asks how listeners should actually prepare for what is coming, and Thiel turns to Luke 21:36, where Jesus instructs followers to watch and pray always so they may be counted worthy to escape the events to come and stand before the Son of Man. He then reads Revelation 3, verses 7 through 10, where Jesus addresses the church of Philadelphia, commending its work, setting an open door before it, and promising to keep it from the hour of trial coming upon the whole world to test its inhabitants. Thiel explains that Jesus specifically limits this promise of protection to Philadelphian Christians who have kept his command to persevere, meaning that physical safety from the coming trial depends on spiritual faithfulness rather than supplies or geography. Dupuis presses further, asking whether there is any other kind of Christian besides Philadelphian, opening the way for Thiel to describe the different types Revelation names.

Philadelphian And Laodicean Christians

Thiel answers that while there are false Christians, genuine believers fall into seven types named in Revelation, and he says Jesus indicates most end-time Christians will be Laodicean rather than Philadelphian. He reads Revelation 12:14, where the woman representing the church is given eagle's wings to flee into the wilderness and be nourished for a time, times, and half a time, three and a half years, describing this as only part of the church. Verse 17, he says, describes a second group, 'the rest of her offspring' who keep God's commandments and hold the testimony of Jesus Christ, whom the dragon makes war against after failing to reach the fleeing woman. Thiel clarifies the wilderness is not heaven, since heaven is never called a wilderness, and says those hoping for divine protection need to heed the prophet Zephaniah's instructions, which Dupuis then asks him to explain in more detail.

Zephaniah's Call To Gather

Thiel reads Zephaniah's instruction for God's people to 'gather yourselves together, yes, gather together, O undesirable nation' before a coming decree is issued and before the day of the Lord's fierce anger, tying the timing to the start of the Great Tribulation. He connects this Old Testament command to Hebrews 10:23 in the God's Word Translation, which tells believers not to stop gathering together with other believers as some already are, and to 2 Thessalonians 2, where Paul urges the church not to be shaken into thinking the day of the Lord has already come while still stressing the need for the faithful to gather to Christ. Thiel reads Zephaniah 2:3's call to seek the Lord, seek righteousness, and seek humility, arguing this humility means accepting church authority under a prophet rather than remaining independent, and he notes that the old Worldwide Church of God taught in 1979 that this passage promised protection for the spiritually ready.

The Decree And Real Preparation

Dupuis asks who will issue the coming decree, and Thiel cites Amos 3:7, that the Lord does nothing without revealing it to his servants the prophets, suggesting a prophet may deliver or relay the decree, and he identifies the Continuing Church of God as the only group he believes represents the Philadelphian remnant able to do so. Thiel reads Jesus's warning in Matthew 24:15 about the abomination of desolation standing in the holy place as the decree's likely trigger, followed by instructions to flee Judea for the mountains without delay. For genuine preparation, he cites Proverbs 22:3 on the prudent man who foresees evil and hides himself, Matthew 24:43-44 on staying ready like a watchful servant, and Matthew 6 on trusting God to provide for those who seek his kingdom first. Thiel closes by insisting real prepping means gathering with the Philadelphian remnant, not stockpiling supplies or fleeing to bunkers, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

One Voice with Dr Pastor Larry Montgomery

15 Providence of God.

Providence In The Storm: The Red Sea, The Cross, And A Father's Woodshed

Dr. Pastor Larry Montgomery preaches the fifteenth message in his series on the providence of God, tracing its mixture of good and hard moments from the parting of the Red Sea to the cross and resurrection, and closing with a personal story about discipline at his father's dinner table.

Opening the Fifteenth Providence Message

Dr. Pastor Larry Montgomery opens the service by telling the congregation that this is the fifteenth message in his series on the providence of God, and he says he is enjoying every minute of it. He thanks the people for coming and for listening, calling it a blessing to know that the God of glory is still on the throne. He tells the congregation that God's people need to wake up and recognize that God is in control, using the image of a pilot rather than a copilot to describe God's complete charge over their lives. He turns to Romans chapter eight, verse twenty-eight, a passage he says he has preached on repeatedly, including an unplanned eight-week series, and tells the congregation he intends to use it to open and close the message. He asks them to let the verse speak for itself rather than filtering it through assumptions.

Providence as a Mixture of Good and Bad

Montgomery explains that the providence of God is a mixture of good and bad, not a guarantee of constant ease. He tells the congregation that if life went smoothly all the time, they would not appreciate God, and that hard times are what drive people back to prayer. He describes God's ways of getting attention, from a gentle nudge on the shoulder to a word from a friend or a preacher, insisting that God will always find a way to remind his people that he is still God. He reminds the congregation that providence means God not only creates but continues to care for everything he has made, external and internal, from the sun and stars down to each individual person. He warns that forgetting this truth invites a reminder, and that questioning God in hard circumstances amounts to blaming him, a point he repeats for emphasis before moving into examples from scripture.

Creation and the Greater Act of Redemption

Turning to the wonder of creation, Montgomery tells the congregation that of everything God has made, mankind stands as the greatest work, visible even against the vastness that instruments like the Hubble Telescope and newer telescopes still cannot fully capture. He pauses on a fresh thought that strikes him in the moment: that the greatest thing God has ever done is not creation itself but the redemption of mankind. He describes salvation as God rescuing people from what he calls the slave market of sin, calling it the greatest act of a holy God. The congregation responds with amens as he links this redemptive theme back to providence, arguing that God's ongoing care did not stop at creation but extends into the deliberate work of saving his people, setting up the biblical examples of providence in action that follow.

The Red Sea and Pharaoh's Army

Montgomery walks the congregation through Exodus chapter fourteen, describing Israel trapped at the Red Sea with Pharaoh's army closing in behind them and no way forward. He describes the pillar of cloud moving from before Israel to stand between the two camps, becoming darkness to the Egyptians and light to the children of Israel. He notes that the people's shouting on the way out of Egypt had turned to pouting once they saw the sea, with no boat and no bridge to save them. He tells the congregation that God caused the sea to open with no help from the people themselves, letting Israel cross on dry ground before closing the waters over Pharaoh's pursuing army, since chariots and armored men do not float. The people who had been complaining the day before are shouting in celebration on the far shore, and Montgomery uses the scene to argue that God's providence is often clearest only after the crossing is complete.

The Cross, the Tomb, and the Resurrection

The sermon moves to the cross, Matthew chapter twenty-seven, as Montgomery asks the congregation to picture the Hill of the Skull with him. He describes disciples who had watched Jesus heal and raise the dead now watching him beaten beyond recognition, evoking the film The Passion of the Christ as an inadequate depiction of the brutality involved. He recounts Jesus speaking from the cross to his mother and to John before dying, and describes the disciples scattering as hope seems to die with him in the tomb behind a sealed stone. He then describes the third day, when the stone is rolled away and the tomb is found empty, framing the resurrection as providence breaking through apparent hopelessness. He closes the section with the two disciples walking to Emmaus, who fail to recognize the risen Jesus walking beside them until he reveals himself, after which they hurry back to Jerusalem to declare that he is alive.

A Father's Love in the Woodshed

Montgomery shifts to a personal story about growing up with his father Warren and his mother, who he affectionately calls a tattletale, at the family dinner table. He recalls the dread of hearing his mother say "Warren, Larry" before recounting a misdeed, followed by his father sending him for switches, a whipping over the potato bin, and the trick of biting a potato to keep from screaming. He describes his father afterward pulling him into his lap and saying "I love you," calling the hug worth the whipping. He applies the memory to the congregation's own hardships, naming a preacher friend, Brother Kenny, whose son was shot dead, and a grandson who died of a heart attack at thirty-three, insisting providence still holds even when understanding does not come in this life. He closes by describing God's providence as a mixture of wrath and love, chastening and lap-sitting, and invites the congregation to stand together.