Rabbi Kanefsky shows how Moshe's lament, "I can no longer go out or come in," refers to his role as the premier teacher of the Jewish people.

As the Selichot season approaches, Rabbi Stein begins an examination of the nature of Selichot... are they tefillah? teshuvah? or something else?

Rabbi Kanefsky quotes Sephardic and other sources explaining that sounding the Shofar - including during the silent mussaf amida - carries spiritual elements.

Sheldon Kasdan brings a unique interpretation to the passage that the Torah "is not in Heaven."

Rabbi Kanefsky shows how the practice of blowing the shofar during the silent mussaf amidah may be connected to a tradition of making a total of 100 shofar blasts.

Rabbi Stein looks at the different interpretations of the passage that says G-d made a covenant with the Jewish people...those who are here, and those who are not here.

Rabbi Kanefsky begins a discussion of the historical origins of the custom, in some congregations, to sound the Shofar during the silent mussaf amidah on Rosh Hashanah.

Rabbi Stein shows how the shift from the plural to the singular at the start of Parshat Nitzavim offers lessons about the value of both teams and individuals.

Rabbi Stein offers two reasons for our tradition of sounding the Shofar during the repetition of the Mussaf Amidah on Rosh Hashanah.

Rabbi Kanefsky explores the meaning behind the verse, "You are Blessed in the City and Blessed in the Field."