We continue to discuss the opinion of the Rama regarding Shinuy Makom. We discuss a situation where a person needs to change locations in the middle of the meal where we would suggest that they don't make a Bracha Acharona before leaving.

We continue to discuss the opinion of the Rama regarding Shinuy Makom. We discuss whether one can leave a bread meal L'Chatchila within his opinion if they had in mind to do so at the beginning of the meal.

We continue to discuss the opinion of the Rama regarding Shinuy Makom. We discuss whether one can leave a bread meal L'Chatchila within his opinion.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama discusses whether there is a difference between going from place A to B versus going from place A to place B and then back to place A. The Rama offers an important qualification to the idea that leaving people at the table will prevent a Shinuy Makom.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama offers an important qualification on his opinion that there is no ramification for a Shinuy Makom in a bread meal.

We begin to go in depth within the opinion of the Rama in regard to Shinuy Makom. The Rama offers an important paradigm shift for us to consider.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss eating on one side of a fig tree and then moving to the other.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss whether leaving for a Devar Mitzvah makes a difference in defining a Shinuy Makom.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We discuss situations where one can see the location where they began eating.

We continue to go in depth within the opinion of the Shulchan Aruch in regard to Shinuy Makom. We focus on having in mind when the intial Brachot are made that there will be a Shinuy Makom.