We look to the Beiur Halacha who suggests that the timing of the Zimun in the original group may determine if/when/how those who left the original groups can make a aZimun.

We continue to discuss the case of three people leaving three groups of four people and what that means for the Chiyuvei Zimun.

We talk about a similar case but here we start with three groups of four. How do things change when three people leave from the three different groups and then meet up together.

Why don't we at least require Reuven, Shimon, and Levi to say Birkat HaMazon in the location of their meals?

We discuss why Reuven, Shimon, and Levi were ever allowed to leave their initial groups after a Tzeiruf had been created and a Zimun had been required.

We discuss why Reuven, Shimon, and Levi either do or do not need to make a Zimun after they leave their initial groups and why.

We review the most recent cases discussed in the Hilchot Birkat HaMazon.

We discuss an additional reason to thank Hashem on Yom HaAtzmaut. Are we happier in Eretz Yisrael than in Chutz LaAretz?

We take a break from the Hilchot Birkat HaMazon to discuss Yom HaZikaron and Yom HaAtzmaut.

We begin a discussion regarding three people who left three different groups and joined together. Can they make a Zimun? What about those who they have left?