1817 - Solomon’s Temple was a reconstitution of the Garden of Eden. Today the Lord is bringing the Jewish people back to their ancestral homeland. He promises to dwell among men in the future, when there will be no more tears.

1816 - Sin leads to loss, and rebuilding can take generations. Blessings from Heaven come down like rain to a dry and thirsty land. In the end, the Lord will restore the relationship with His people and dwell with them forever.

1815 - The Lord wants to return to fellowship with His creation. Even though He allows for times of correction, He is in the process of rebuilding us and making us a testimony to His faithfulness.

1814 - For 369 years, at the Tabernacle in Shiloh, the winged creatures that had blocked the entrance to Eden invited people to enter the Tabernacle. The Menorah symbolizes not only the Jewish people but also the Tree of Life.

1813 - The journey to restoring a relationship with God has no shortcuts. Abram was tested as he traveled over harsh territory to the Promised Land. Later, the Tabernacle provided the setting for sacrifice necessary to access God.

1812 - The sin of Adam and Eve led not only to their expulsion from the Garden of Eden, but, more importantly, to the loss of personal fellowship with the Lord. To bridge this gap, God instituted the sacrificial system.

408-19 - In the first century one both entered and exited the world with bandages. We witness this wrapping procedure and the accompanying burial ritual in an authentic tomb hewn out of stone. Speaking from the Mount of Olives, Zola shares Scripture that speaks of Yeshua’s victory over death. Those who first believed in Him could truly exclaim, “Death is swallowed up in victory!”

407-19 - Recent archaeological excavations have unearthed indications that the traditional site of King David’s Tomb on Mount Zion was, instead, a Messianic synagogue. Ray Pritz, author of Nazarene Jewish Christianity, examines the history of Messianic Believers (Jews who accept Yeshua as the Messiah). After 2,000 years, Messianic Believers continue to share their faith. Zola joins them in their inspirational music, sung unto the Lord.

406-19 - At archaeological excavations in Qumran, the remains of a mikvah (ceremonial bath) exemplify the importance played by that ritual. To prepare for worship, a person would step daily into the cleansing mikvah water. At the Jordan River, Zola explains how the First Christians’ baptism closely paralleled this Jewish mikvah practice. Indeed, the synagogue remained a vital part of life to those who first believed in Yeshua.

405-19 - First-century Jewish people were free to attend the Temple in Jerusalem, but the adjacent Antonia Fortress cast a forbidding shadow upon the worshipers. From an original room of the Fortress, Zola talks about a new kind of kingdom which, despite the Roman authorities, was being introduced by a Jewish rabbi named Yeshua.