1723-18 - The Torah’s proclamation that life is in the blood and salvation comes only through blood sacrifice foreshadowed Yeshua’s sacrifice, which made Jew and gentile spiritually equal yet distinct. Together, we can celebrate the Biblical feasts in their Messianic fulfillment. Chaim at The Aliyah Return Center aids Jewish immigrants. Diana teaches us how to thank the God of the Armies in Hebrew. David and Kirsten sing “Yeshua,” a song by Zola.

1723 - The Torah’s proclamation that life is in the blood and salvation comes only through blood sacrifice foreshadowed Yeshua’s sacrifice, which made Jew and gentile spiritually equal yet distinct. Together, we can celebrate the Biblical feasts in their Messianic fulfillment. Chaim at The Aliyah Return Center aids Jewish immigrants. Diana teaches us how to thank the God of the Armies in Hebrew. David and Kirsten sing “Yeshua,” a song by Zola.

1722 - Eitan recounts Ezekiel’s vision of dry bones that become physically and spiritually alive. Like the Prodigal Son’s brother, some Christians resent the rise of Messianic congregations. Native American Joaquin Guerrero relates to the Jewish people’s persecution, hostile environment, and spiritual connection to the land. Chaim takes us to the Western Wall, then introduces his family. Diana teaches us the Hebrew way to close one week and open a new one. Caroline Hyde sings “Hu Chai B’tochi.”

1721 - Since 1948, Israel’s desert has bloomed. In the future, all nations will come here to worship. Eitan encourages Christians to help Messianic believers restore Israel to the glory of God. Vineyard owner Yaacov Berg refutes BDS movement claims. Chaim takes us to Shiloh where items from Tabernacle times are being unearthed, and Diana teaches us “Abraham” in Hebrew. David Hart sings Zola’s classic song “Faith in the Fire” from his Faith in the Fire album.

1720 - Eitan sees gentile Christians and the Messianic Jewish community as called together into a shared priesthood. David Parsons, media director at the International Christian Embassy Jerusalem, invites Christians to come and help draw Jewish people back to our promise-keeping God. Activist “Jerusalem Jane” encourages Believers to stand with Israel. Chaim looks forward to the Eastern Gate’s eventual opening, and Diana teaches a Hebrew icebreaker, “What’s Up?” Harvey Schmitt sings Zola’s classic song “Righteous Gentile” from his Champions of Faith album.

1719 - Peter learned the mystery of gentile salvation at the house of Cornelius, welcoming gentiles into the family of God. Eitan explains that the wall separating the gentile and Jewish worlds remains a barrier to Israel’s salvation. Vineyard owner Yaakov Berg compares grapes to the Jewish people making aliyah. Chris Chambers’s love for Israel resulted from his Christian faith. Chaim Malespin discovers who has been pruning the grapevines in Samaria, and Diana Frenkel teaches us God’s Hebrew name. David Hart sings Zola’s classic song “Sha’alu Shalom Yerushalayim” from his Jerusalem 3000 album.

1718 - Eitan reminds us that Israel was the “messenger light” to the gentiles; now gentiles take that Gospel message back to where it began. Importer of humanitarian aid Jim Schutz shows how gentile Believers reflect the love of God. An Israeli Jewish man and a Polish Christian woman call us to support the Jewish people. Chaim shows where he was married, and Diana teaches us to say “Jesus” in Hebrew. Jeff Seif discusses applications with David and Kirsten. Messianic Caroline Hyde sings.

1717 - Guest teacher Eitan Shishkoff (“Our Man in Haifa”) points out that King Solomon’s help from gentile King Hiram in building the Temple foreshadows God’s salvation plan. Messianic evangelist Jacob Damkani reminds us that the Gospel originated with the Jews. Chaim Malespin welcomes springtime in Jerusalem, Diana Frenkel teaches us how to say “Father” in Hebrew, and guest analyst Dr. Jeffrey Seif talks with David and Kirsten. The Harts sing a song written by Zola Levitt.

1810 - Yeshua repeated the theme of faithful and wicked servants, especially in the signs of His coming in Matthew 24:45–51 and Mark 13:32–37. The faithful servant watches for the Master’s arrival while obeying His commands, but the wicked servant who watches not, becomes ungodly and faces eternal damnation.

1809 - These events should remind us of a place that is prepared for the wrath of the Lamb, Messiah Yeshua. Yet even in this message, we see that His hand is outstretched in mercy.