Become More

Advice to a People Called Methodist

by John Wesley

Disce, docendus adhuc quæ censet amiculus. -- HOR.

October 10, 1745.

1. By Methodists I mean, a people who profess to pursue (in whatsoever measure they have attained) holiness of heart and life, inward and outward conformity in all things to the revealed will of God; who place religion in an uniform resemblance of the great object of it; in a steady imitation of Him they worship, in all his imitable perfections; more particularly, in justice, mercy, and truth, or universal love filling the heart, and governing the life.

2. You, to whom I now speak, believe this love of human kind cannot spring but from the love of God. You think there can be no instance of one whose tender affection embraces every child of man, (though not endeared to him either by ties of blood, or by any natural or civil relation,) unless that affection flow from a grateful, filial love to the common Father of all; to God, considered not only as his Father, but as "the Father of the spirits of all flesh;" yea, as the general Parent and Friend of all the families both of heaven and earth.

3. This filial love you suppose to flow only from faith, which you describe as a supernatural evidence (or conviction) of things not seen; so that to him who has this principle,

The things unknown to feeble sense, Unseen by reason's glimmering ray, With strong commanding evidence Their heavenly origin display.

Faith lends its realizing light,

The clouds disperse, the shadows fly; The' Invisible appears in sight, And God is seen by mortal eye.

4. You suppose this faith to imply an evidence that God is merciful to me a sinner; that he is reconciled to me by the death of his Son, and now accepts me for his sake. You accordingly describe the faith of a real Christian as "a sure trust and confidence" (over and above his assent to the sacred writings) "which he hath in God, that his sins are forgiven; and that he is, through the merits of Christ, reconciled to the favor of God."

Wesley’s Rules for Singing

1761

1. Learn these tunes before you learn any others, afterwards learn as many as you please.

2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can.

3. Sing all – see that you join the congregation as frequently as you can. Let not a slight degree of weakness or weariness hinder you. If it is a cross to you, take it up and you will find a blessing.

4. Sing lustily – and with good courage. Beware of singing as if you were half-dead or half-asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, than when you sang the songs of Satan.

5. Sing modestly – do not bawl so as to be heard above or distinct from the rest of the congregation that you may not destroy the harmony, but strive to unite your voices together so as to make one melodious sound.

6. Sing in time – whatever time is sung, be sure to keep with it. Do not run before and do not stay behind it; but attend closely to the leading voices and move therewith as exactly as you can and take care not to sing too slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from among us and sing all our tunes just as quick as we did at first.

7. Sing spiritually – have an eye to God in every word you sing. Aim at pleasing Him more than yourself, or any other creature. In order to attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward when he cometh in the clouds of heaven.

8b. By running with patience the race which is set before them, denying themselves, and taking up their cross daily; submitting to bear the reproach of Christ, to be as the filth and offscouring of the world; and looking that men should say all manner of evil of them falsely, for the Lord's sake.

9. It is expected of all who desire to continue in these societies that they should continue to evidence their desire of salvation,

10. Thirdly: By attending upon all the ordinances of God; such are:

The public worship of God.

The ministry of the Word, either read or expounded.

The Supper of the Lord.

Family and private prayer.

Searching the Scriptures.

Fasting or abstinence.

11. These are the General Rules of our societies; all of which we are taught of God to observe, even in his written Word, which is the only rule, and the sufficient rule, both of our faith and practice. And all these we know his Spirit writes on truly awakened hearts. If there be any among us who observe them not, who habitually break any of them, let it be known unto them who watch over that soul as they who must give an account. We will admonish him of the error of his ways. We will bear with him for a season. But then, if he repent not, he hath no more place among us. We have delivered our own souls.

October 6, 1774. I met those of our society who had votes in the ensuing election, and advised them (1) to vote, without fee or reward, for the person they judged most worthy; (2) to speak no evil of the person they voted against; and (3) to take care their spirits were not sharpened against those that voted on the other side.