brought them there. Through Haggai and Zechariah, God called them back to Himself: “Return to me.” The Temple, the return from exile, and the sacrifices ultimately point to Jesus, who brings sinners home to God. Home is not ultimately a place we build for ourselves; God Himself is our home.

brought them there. Through Haggai and Zechariah, God called them back to Himself: “Return to me.” The Temple, the return from exile, and the sacrifices ultimately point to Jesus, who brings sinners home to God. Home is not ultimately a place we build for ourselves; God Himself is our home.

brought them there. Through Haggai and Zechariah, God called them back to Himself: “Return to me.” The Temple, the return from exile, and the sacrifices ultimately point to Jesus, who brings sinners home to God. Home is not ultimately a place we build for ourselves; God Himself is our home.

brought them there. Through Haggai and Zechariah, God called them back to Himself: “Return to me.” The Temple, the return from exile, and the sacrifices ultimately point to Jesus, who brings sinners home to God. Home is not ultimately a place we build for ourselves; God Himself is our home.

After decades of exile, God stirred King Cyrus and His people to return

to Jerusalem. Yet once home, opposition and comfort distracted them from the God who

brought them there. Through Haggai and Zechariah, God called them back to Himself: “Return to me.” The Temple, the return from exile, and the sacrifices ultimately point to Jesus, who brings sinners home to God. Home is not ultimately a place we build for ourselves; God Himself is our home.

In 1962, one man’s quiet refusal kept the world from nuclear war – and he never got credit for it. Daniel and his friends faced the same kind of choice: Stand alone with no guarantee of rescue, or go along to survive. What does it cost to do the right thing when not one’s watching, and no one may ever know?

In 1962, one man’s quiet refusal kept the world from nuclear war – and he never got credit for it. Daniel and his friends faced the same kind of choice: Stand alone with no guarantee of rescue, or go along to survive. What does it cost to do the right thing when not one’s watching, and no one may ever know?

In 1962, one man’s quiet refusal kept the world from nuclear war – and he never got credit for it. Daniel and his friends faced the same kind of choice: Stand alone with no guarantee of rescue, or go along to survive. What does it cost to do the right thing when not one’s watching, and no one may ever know?

In 1962, one man’s quiet refusal kept the world from nuclear war – and he never got credit for it. Daniel and his friends faced the same kind of choice: Stand alone with no guarantee of rescue, or go along to survive. What does it cost to do the right thing when not one’s watching, and no one may ever know?

In 1962, one man’s quiet refusal kept the world from nuclear war – and he never got credit for it. Daniel and his friends faced the same kind of choice: Stand alone with no guarantee of rescue, or go along to survive. What does it cost to do the right thing when not one’s watching, and no one may ever know?