In this Radio Feature, Rabbi Gary continues to discuss The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 21, 2025, on Fridays during rush hour.

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In this Radio Feature, Rabbi Gary continues to discuss The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 14, 2025, on Fridays during rush hour.

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In this Radio Feature, Rabbi Gary discusses The Spirit of God. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning November 7, 2025, on Fridays during rush hour.

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In this Radio Feature, Rabbi Gary discusses Simchat Torah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 31, 2025, on Fridays during rush hour.

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In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 24, 2025, on Fridays during rush hour.

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SUKKOT
Sukkot is a seven-day festival that follows five days after Yom Kippur. It was to be observed by “living” in “booths,” or the “sukkah,” which served to remind the Jewish people of the forty years they wandered in the wilderness, when the nation came out of Egypt, in route to the Land of Promise. They dwelt in temporary structures, and the Lord Himself dwelt in the Tabernacle. 
Because the “sukkah” was a weak structure, it symbolized the fragility of their own lives, and the loss of Israel’s national aspirations. It also served to remind the nation of their future hope of restoration and glory when Messiah returns and establishes the Messianic Kingdom (Amos 9:11).

According to Leviticus 23:33-43, four plants were to be used in the worship of the Lord on this occasion. First, is the פְּרִי עֵץ הָדָר “fruit of goodly trees,” or the etrog, which is a citrus-type fruit much like an extra-large lemon. Second, is the כַּפֹּת תְּמָרִים “branches of palm-trees,” known as the lulav. Third, is the עֱנַף עֵץ-עָבֹת “boughs of thick trees,” also called the hadass, the branch of a myrtle tree. Fourth, is the עַרְבֵי-נָחַל “willows of the brook,” referring to the aravah, the willow branch. 

It ought not surprise us then that on Sukkot, Yeshua, himself, would make certain statements regarding his Messiahship in connection with these two most important ceremonies. During the water pouring ceremony, which symbolized Israel’s prayer for rain and the outpouring of the Spirit of God upon the nation, Yeshua said, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow from his innermost being” (John 7:37-38). In connection with the “lighting of the lampstands” ceremony, Yeshua proclaimed on Sukkot, “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.” (John 8:12). 

Prophetically, Sukkot will have its fulfillment during the Messianic kingdom. While the first four festivals were all prophetically fulfilled by the first coming of Messiah, so the latter three festivals will be fulfilled by the second coming of Messiah. Zechariah foretells, “Then the survivors from all the nations that have attacked Jerusalem, will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).

SIMCHAT TORAH
Simchat Torah is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar).

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On the second anniversary of the October 7th attack on Israel by Hamas, Rabbi Gary teaches a lesson he originally learned from Arnold Fruchtenbaum, entitled, “How to Destroy the Jews.” Rabbi Gary begins with a brief history of the Messianic Jewish Movement, and the beginnings of the Chosen People Ministries. 

He then explains the meaning of the verse in Genesis 12:2-3 where God tells Abram, “My heart’s desire is to make you into a great nation, to bless you, to make your name great, so that you may be a blessing. My desire is to bless those who bless you, but whoever curses you, I will curse, and in you all the families of the earth will be blessed.”

Rabbi Gary gives examples throughout history of how this promise, along with the following promises have been, and will eternally be fulfilled.

Malachi 3:6: “For I am ADONAI. I do not change, so you, children of Jacob, are not consumed.”

Jeremiah 31:35-37: Thus says ADONAI, who gives the sun as a light by day and the fixed order of the moon and the stars as a light by night, who stirs up the sea so its waves roar, ADONAI-Tzva’ot is His name. Only if this fixed order departs from before Me, then also might Israel’s offspring cease from being a nation before Me, for all time. Only if heaven above can be measured and the foundations of the earth searched out beneath, then also I will cast off the offspring of Israel, for all they have done.” It is a declaration of ADONAI.

Psalm 122:6: Pray for the peace of Jerusalem. Amen.

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In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 17, 2025, on Fridays during rush hour.

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Yom Kippur, “The Day of Atonement” is the holiest day in the Jewish calendar. It brings to a conclusion a 10 day period of self-examination and reflection. Because Yom Kippur is a day of judgment during these 10 days, individuals seek to make restitution for their misdeeds and repentance of their sins.

Rosh Hashanah begins on the 1st day of the Jewish month of Tishrei, while Yom Kippur occurs on the 10th day of the same month. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Noraim” (“Ten Awesome Days”), or “Aseret Yemei Teshuva” (“Ten Days of Repentance”). 

According to Jewish tradition, during these “Ten Days,” God has opened before Him three books. The Book of the Righteous, in which all the names of the righteous are written; on Yom Kippur, all will have their names inscribed in the Book of Life for a good year; The Book of the Wicked, in which all the names of the wicked are written, and on Yom Kippur will be consigned for a bad year; The Book of the Average, in which the names of those not wholly righteous nor wholly wicked are written. During these “Ten Days,” those whose names are written in the Book of the Average have the opportunity to have their names written in the Book of Life on Yom Kippur, provided they perform the necessary “good deeds.” Thus, the common greeting during this season is, “L’Shana Tova Tikatevu,” “May You be Inscribed for a Good Year.”

What the Law of Moses teaches about Yom Kippur is very different. There are three major passages that speak of Yom Kippur: Leviticus 23:26-32, Numbers 29:7-11, and the most important portion of Scripture on Yom Kippur, Leviticus 16:1-34. 

Much more could be said about Yom Kippur, but the following is clearly taught:

1. There aren’t many paths to God. There is only one way, and that way is by a blood atonement. During the period of the Mosaic Law, it was by means of the Yom Kippur sacrifice. Today, it is through the blood of Messiah Yeshua.

2. Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement because of  life.”

3. There is a need for a mediator between God and the people. Under the Mosaic Law, that mediator was the High Priest. Today, our mediator is Messiah Yeshua.

4. The offering of sacrifices indicates there is the necessity for a substitute. Today, our substitution atoning sacrifice is provided by Messiah Yeshua. This is precisely what Isaiah the prophet taught in Isaiah chapter 53; “We all like sheep have gone astray, but the Lord has laid on him the iniquity of us all” (Isaiah 53:6).



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Rabbi Gary continues teaching the works of the Spirit of God.

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