EZRA 9:1-15

EZRA’s PRAYER OF CONFESSION

REPORT:HOLY SEED CORRUPTED(1-2): What report did princes give Ezra?

What contributed to the spiritual decline among Israelites? What prompted the

princes to come forward? Did the news come as a surprise to Ezra? What does the law

and the new testament exhort about separation?

EZRA’S REACTION (3-4): How did Ezra react to the report? How do other

observers react to Ezra? What is the appropriate first response when we observe sin

among God’s children?

EZRA’s PRAYER OF CONFESSION (5-15): What was Ezra’s posture for prayer?

How did Ezra structure his prayer and what were the main elements? What does Ezra

request or expect of God in his prayer?

EZRA 8:1-14

EZRA’s LEADERSHIP:

RETURN | RECRUITMENT | STEWARDSHIP

THE RETURN WITH EZRA (1-14): How many family heads are listed? How

many returned with Ezra?

FASTING & PRAYER, RECRUITMENT OF LEVITES(15-23): Which prominent

group was missing? How did Ezra solve the problem? Why did they fast & pray?

STEWARDSHIP OF PRECIOUS METALS (24-34): How did Ezra demonstrate

stewardship? Was anything lost or missing?

WORSHIP (35-36): How did they worship?

EZRA 7:11-28

Decree of king Artaxerxes | Ezra’s response

King’s Decree (11-26): What was the main content of the decree? What was the task given

to Ezra? How was the generosity of king expressed? Why was the king generous towards Ezra?

Were there any limits? What was the provision regarding taxes? What additional authority was

given to Ezra?

Ezra’s Response (27-28): How did Ezra respond to the decree and its provisions?

EZRA 7:1-10

EZRA & HIS MISSION

EZRA's BACKGROUND (1-5): What can we say about the lineage of Ezra? What else do we know about Ezra?

GOD's FAVOR ON EZRA (6-9): When did Ezra begin his journey back? What was the secret of Ezra's success? How can we say God's favor was on Ezra?

EZRA's 3MISSION (10): What was Ezra's 3-fold mission? Are all believers called to have the same mission as Ezra?

EZRA 6

Ezra 6 Summary: Restoration Completed Through God’s Favor

Ezra 6 marks the completion of the temple reconstruction, affirming that when God begins a work, He brings it to completion despite delays, opposition, or limited resources.

🔍 Key Events and Themes

• Search for Cyrus’ Decree: At the governor’s request, King Darius orders a search for King Cyrus’ original decree authorizing the temple's rebuilding. Though not found in Babylon, it’s located in Ecbatana, confirming the Jews' claims (vv.1–5).
• Darius’ Strong Decree: Darius authorizes the work to continue and funds it from the royal treasury. He provides materials for sacrifices and commands that prayers be offered for him and his sons, showing God’s influence over a pagan king (vv.6–12).
• Temple Completion: The temple is completed in the 6th year of Darius (v.15), 20 years after the initial return. It was made possible by God's spirit (Zech. 4:6) and the continued encouragement of prophets Haggai and Zechariah (v.14).

🎉 Dedication and Worship Restored

• The temple is dedicated with joy, sacrifices, and appointments of priests and Levites as per the Law of Moses (vv.16–18). Worship is not random—it is done with reverence, order, and gladness.
• The Passover is restored and celebrated joyfully. It marks not only their deliverance from Egypt but now their freedom from Babylon. The celebration includes those who separated themselves from the unclean practices of the land—emphasizing the importance of spiritual separation (vv.19–22; 2 Cor. 6:17).

🧭 Reflections and Lessons

1. God honors integrity – The Jews spoke the truth during investigation, and God honored their honesty (v.5).
2. God’s children find favor with pagans – Darius becomes a supporter, funding and defending the work (vv.6–10).
3. God keeps His promises – Despite Zerubbabel’s 14-year pause, God gave him a second chance to complete the temple (v.14).
4. True worship requires separation – Worship is not about buildings but about a contrite heart and separation from worldliness (Isaiah 66:1–2).
5. God’s presence, not grandeur, brings joy – The second temple lacked the first’s splendor, but joy came through restored worship and God's presence (vv.16–22).

🏛️ From Physical to Spiritual Temples

The second temple, though less grand, symbolized God’s faithfulness. Eventually, it was destroyed again, but Scripture teaches that we are now God’s temple (1 Cor. 3:16), and true worship is in spirit and truth (John 4:23–24).

📘 Chapters 1–6 Summary:

• Chapter 1: Cyrus’ proclamation to rebuild
• Chapter 2: Return of 50,000 exiles
• Chapter 3: Altar and temple foundation laid
• Chapter 4: Work halted by opposition
• Chapter 5: Prophetic encouragement resumes building
• Chapter 6: Temple completed, worship and joy restored

Main takeaway: When God calls and we obey, He provides the strength, people, favor, and completion—not by might, but by His Spirit.

EZRA 5

Ezra 5 Summary: Rebuilding Resumes Under God’s Favor

The chapter begins with the resumption of the temple reconstruction after a 16-year pause. Initially, the work had stopped due to opposition from the Samaritans, fear, discouragement, and misplaced priorities among the Jews. However, prophets Haggai and Zechariah revived the mission through God’s word, stirring the hearts of leaders and people alike.

Prophetic Encouragement

• Haggai’s message called out their distraction—building their own homes while neglecting God’s house—and urged them to consider their ways.
• Zechariah reinforced the call with a reminder: “Return to me and I will return to you” (Zech. 1:3) and emphasized that the work would be completed not by might or power, but by God’s Spirit (Zech. 4:6).

Repentance and Restoration

Repentance paved the way for renewal:

• Zerubbabel, though initially responsible for the delay, was given a second chance and honored with completing the temple.
• The pathway to restoration required acknowledging failure, humbling oneself, and returning to the original call—lessons drawn from biblical figures like Peter, who wept bitterly and was restored after denying Christ.

Investigation and God's Protection

As the rebuilding progressed, a governor named Tattenai and his officials launched an investigation. They questioned:

1. Who authorized the rebuilding?
2. Who were the leaders behind it?

The Jews responded truthfully and confidently, identifying themselves as servants of the God of heaven and earth. Unlike before, this inquiry did not halt the work. God’s eyes were upon them (Ezra 5:5), and His favor allowed the rebuilding to continue during the investigation.

Letter to King Darius

Tattenai sent a detailed, respectful letter to King Darius, summarizing the Jews’ claims:

• Their ancestors had angered God, leading to exile.
• King Cyrus had authorized the rebuilding and returned temple vessels.
• Zerubbabel had laid the foundation years ago, and now the work was resuming.

They requested Darius verify the decree of Cyrus to determine whether the work was truly permitted.

Key Reflections and Lessons

1. Always speak the truth, even under pressure or investigation. The Jews’ integrity was unwavering.
2. Respect civil authorities and laws, as long as they don’t contradict God’s word (Romans 13).
3. Obedience leads to God’s favor. Their faithfulness brought divine protection and progress.
4. Repentance is essential for restoration. Regret alone doesn’t restore fellowship with God—true repentance does.
5. Don’t presume on second chances. Like Zerubbabel, we may receive one—but we shouldn't count on it. Instead, live faithfully in God’s will now.

EZRA 5 + HAGGAI 1:2-9

TEMPLE REBUILDING WORK RESUMED

WORK RESUMED (1-2): Who was instrumental in inspiring remnant jews to resume the temple building work? Why was the work suspended? How long was the work suspended?

PROPHETIC INTERVENTION

EZRA ==> HAGGAI

ROLE OF PROPHET HAGGAI in REBUILDING (Haggai 1:2-9): What was the word given through prophet Haggai? Why were Jews experiencing material losses & dissatisfaction? How did the remnant respond to Haggai? How did God encourage them? What are some future promises?

EZRA 4

Opposition to God's Work

Ezra 4 highlights how God’s work—especially rebuilding the temple—faced organized resistance and significant delay.

1. Adversaries Attempt Deception (vv. 1–3)

The Samaritans, descendants of those who intermarried with pagan nations (2 Kings 17), offered to help rebuild the temple. Though they claimed to worship the same God, their faith was mixed with idolatry. Zerubbabel and Jeshua wisely rejected their offer, recognizing their intent to corrupt the work.

Key Point: Not every offer of help in God’s work is genuine. Spiritual discernment is essential to avoid compromise.

2. Active Opposition and Disruption (vv. 4–5, 24)

Once rejected, the Samaritans revealed their true motives. They hired agents to discourage the Jews and frustrate the rebuilding effort. As a result, construction stopped for nearly 16 years.

Key Point: Fear, discouragement, and external pressure can derail God’s work if not countered with faith and perseverance.

3. Bold Worship Draws Attention

Earlier, in Ezra 3:13, the Jews’ loud worship during the temple foundation attracted attention. This public praise likely triggered opposition. Silent believers avoid resistance, but bold believers often face conflict.

Key Point: Public faith may invite opposition—but also honors God.

4. Logic-Based Accusations to the King (vv. 6–23)

The chapter shifts ahead in time, showing how opposition continued during the reigns of Ahasuerus and Artaxerxes. Local Persian officials sent letters to the king, claiming that rebuilding Jerusalem’s walls would lead to rebellion and loss of tribute. They used facts from Jewish history (rebellions, past conquests) to justify their appeal.

Key Point: The enemy often uses partial truths and logic to stop spiritual progress.

5. King Artaxerxes' Response and Forced Halt

After reviewing the accusations, King Artaxerxes ordered the work to stop. The adversaries acted quickly and aggressively, enforcing the command “by force and power” (v. 23).

Key Point: The enemy is often more urgent in resisting God’s work than believers are in pursuing it.

Lessons and Applications

• God’s work will always face opposition. Expect resistance when advancing His purposes.
• Discern partnerships. Not all helpers are true co-workers.
• Don’t let fear paralyze faith. The temple work ceased due to discouragement and lack of perseverance.
• Delays can be self-inflicted. Fear, compromise, or sin may stall spiritual growth.
• Be urgent in obedience. The enemy moves fast—believers must respond with equal diligence.
• God’s promises are sure. Though delayed, the temple and walls were eventually rebuilt through faithful leaders like Haggai, Zechariah, and Nehemiah.

EZRA 3:7-13

Rebuilding the Temple Foundation

In this passage, the people of Israel who returned from exile begin rebuilding the foundation of the temple. This follows the earlier rebuilding of the altar and marks the continuation of God’s work through His people.

1. Advancing the Work of the Lord

The returnees united under Zerubbabel and Joshua to organize labor and appoint Levites to oversee the temple foundation. The phrase “set forward the work” shows their commitment to restoring what was lost during exile. All who returned participated, showing strength in unity.

2. God’s Faithfulness

The rebuilding fulfills the promise of God through King Cyrus (Isaiah 44:28). Though 70 years had passed, God remained faithful. His promises may take time, but they never fail.

3. Faith in the Unseen

Though no temple stood yet, the people still referred to the site as the “house of God,” acting in faith (Hebrews 11:1). They envisioned what God would complete.

4. Giving God the Best

They procured cedar wood from Lebanon, as Solomon once did. This reflects that God's work deserves the best resources—not what’s left over. God values quality and sacrifice in what we offer Him (Malachi 1).

5. God’s Favor Through Others

Though King Cyrus was a pagan, God used him to provide resources and permissions. This demonstrates God’s control over kings and circumstances (Proverbs 21:1), and His ability to bring favor from unexpected places.

6. Proper Worship

After laying the foundation, the people held a worship service led by priests and Levites, following Davidic order (Psalm 136:1). Worship was reverent, structured, and joyful. They sang, “He is good; His mercy endures forever.”

7. Mixed Emotions

The younger generation shouted for joy, while the older generation, who had seen Solomon’s temple, wept. The contrast shows the tension between new beginnings and memories of the past. Some rejoiced at progress; others mourned the loss of former glory.

8. Warning Against Looking Back

The elders’ sorrow could reflect regret for past sins or a longing for what was lost. But Scripture warns against constantly looking back (Luke 9:62; Genesis 19:26). God wants His people to move forward in faith.

9. Encouragement Through Prophets

God sent Haggai and Zechariah to encourage the people: “Be strong... and work, for I am with you” (Haggai 2). Though the new temple seemed less grand, God promised, “The glory of this latter house shall be greater than the former.”

10. A Strong Foundation

The temple foundation points to the need for a solid spiritual foundation. Like the wise builder in Matthew 7:24–27, our lives and ministries must be built on God’s Word to withstand trials.

Key Takeaways

• God’s promises are sure; our role is to pray, prepare, act, and persevere.
• Unity and sacrifice are essential in advancing God’s work.
• Worship must be orderly, reverent, and rooted in Scripture.
• We must not dwell in the past but press on in hope.
• Even small beginnings can lead to greater glory when God is involved.

EZRA 3:1-6

Main Theme: Rebuilding the Altar – The First Step in True Worship

1. The Priority of the Altar

• The returned exiles rebuilt the altar before the temple, emphasizing the urgency and importance of worship and repentance.
• The altar symbolized forgiveness, true worship, and restoration of relationship with God.
• Despite opposition and fear of surrounding enemies, the people gathered as one and focused on reestablishing worship through the altar.

2. The Purpose of the Altar

• Forgiveness of sins: The altar was central to burnt offerings for atonement.
• Restoration of worship: The people had missed worship during exile (Psalm 137).
• Unity and community: One altar for all, signifying collective worship and fellowship.

3. The Pattern of Worship

• The altar was rebuilt according to God's instructions (Exodus 38:1–7).
• God is concerned not only with the outcome but also with the process—He desires worship that is prepared, pure, and intentional.
• Worship without repentance or preparation is lip service, not pleasing to God.

4. The Cost of Burnt Offerings

• Burnt offerings were costly and done regularly (morning and evening).
• Signified total surrender—everything was burnt except the skin.
• Jesus Christ became the final and most costly burnt offering for our sins (1 Peter 2:24; 1 John 2:2).
• Today, believers are called to be living sacrifices (Romans 12:1), offering themselves fully to God.

5. The Process of True Repentance

• Involves:
  • Awareness of sin (1 John 3:4)
  • Godly sorrow (2 Corinthians 7:10)
  • Confession (1 John 1:9)
  • Forgiveness and restoration
  • Visible fruit of repentance (Luke 3:8)

6. Worship Is Not Limited to a Place

• True worship doesn't require a physical temple—only a right heart and God’s presence (John 4:20–24).
• Worship can and should happen anywhere and at all times, not just in church.

7. Significance of the Feasts

• They were God-instituted times of worship and remembrance.
• Each of the seven Jewish feasts pointed to Christ’s work (e.g., Passover = crucifixion; Tabernacles = Christ’s future reign).
• Today, we are not required to observe them, but we can respect their meaning and recognize their fulfillment in Christ.

8. Final Reflections

• Worship begins at the altar—with confession and repentance.
• Daily confession (like daily burnt offerings) reflects a sensitive walk with God.
• Worship is spiritual, not ritualistic—done in spirit and truth.
• God has a pattern and plan for our lives—our ministry must be according to His will.
• Those who return to God are privileged to rebuild and serve in His work.