BEYOND THE OBVIOUS

FASCINATING FESTIVITIES - ADVENT OBSERVANCES-CELEBRATIONS PRECEDING CHRISTMAS 

The celebrations preceding Christmas in December are often referred to as Advent observances, as well as a variety of cultural and festive traditions around the world. Here are some common ones:

Advent (4 weeks leading to Christmas)Begins on the fourth Sunday before Christmas.

Involves lighting candles on an Advent wreath, daily scripture readings, and prayers.

Many Christians focus on reflection, hope, and preparation for the coming of Jesus Christ.

FEAST DAYS: St. Nicholas Day (December 6): Celebrated in honor of St. Nicholas, the inspiration for Santa Claus, with gift-giving and charity, especially in European countries.

Immaculate Conception (December 8): A Catholic holy day celebrating the conception of the Virgin Mary free from original sin.

LAS POSADAS (DECEMBER 16–24): A Mexican tradition reenacting Mary and Joseph's search for lodging in Bethlehem, featuring processions, songs, and feasts.

RORATE MASSES: Candlelit dawn Masses in honor of the Virgin Mary, popular in Catholic traditions.

Lighting Christmas Decorations:
Many cities and homes light up their Christmas trees, streets, and festive decorations early in December.

CHRISTMAS MARKETS: Popular in Europe (e.g., Germany and Austria), these markets sell crafts, ornaments, food, and mulled wine.

SANTA CLAUS PARADES: Parades celebrating Santa Claus, featuring floats and performances, mark the festive spirit.

YULE TRADITIONS (PAGAN): Rooted in Nordic traditions, Yule celebrations, like lighting Yule logs, honor the winter solstice (around December 21).

COMMUNITY AND FAMILY ACTIVITIES:

CAROL SINGING: Groups sing Christmas carols, often as part of charity events or neighborhood celebrations.

GIFT EXCHANGES: Secret Santa or other pre-Christmas gift exchanges among friends, families, or colleagues.

BAKING AND COOKING: Preparations of festive treats like cookies, cakes, and pies begin in early December.

CHARITABLE ACTS: Many take this season to engage in acts of kindness, such as food drives, donations or volunteering.

These traditions vary widely based on regional, religious and cultural practices but all share a sense of anticipation and joy leading up to Christmas.

ABOUT THE POEM:

The poem HANDS OF VALOR AND HANDS OF GRACE unfolds as a dramatic contrast between two personas: one, a warrior of indomitable strength and heroic valor, and the other, a speaker with a life shaped by softness and simplicity. It explores themes of power, purpose, and the nature of one’s role in life. Here's the elaborate gist:

Heroic Valor and StrengthThe poem begins with a vivid depiction of a warrior in action. This figure is a paragon of strength and skill, capable of breaking the mighty gates of a fortress with unwavering force. Riding a battle-elephant adorned with golden ornaments, the warrior demonstrates exceptional courage and mastery, using a gilded goad to drive the beast forward.As the siege unfolds, the warrior displays tactical brilliance—overcoming trenches and breached defenses, pulling warhorses into action, and ensuring that no obstacle stands unchallenged. From his chariot, he draws a powerful bow, launching arrows with precision, bringing enemies to their knees. His victories bring him glory and the spoils of war, rare treasures bestowed upon comrades and followers.The Softness of the Speaker’s LifeIn stark contrast, the speaker reflects on their own life, where no such strength resides. Their hands, described as soft and delicate, stand as a metaphor for a life devoid of physical toil or martial pursuits. This softness, however, is not without cause.The speaker attributes their condition to a life consumed by a singular, unglorified endeavor: preparing and consuming food. They vividly recall the simple act of roasting meat over a fire, savoring its aroma mingled with the spices of curries and side dishes. This sustenance, provided to them, was their sole occupation, leaving no room for learning a craft or engaging in labor that might have toughened their hands or spirit.Underlying ThemesThrough this juxtaposition, the poem meditates on the duality of human roles and the meaning of strength. The warrior embodies the heights of physical prowess and societal contribution, celebrated in tales of conquest. The speaker, by contrast, represents the everyday individual, whose life revolves around sustenance and survival, leading to a quiet and unheroic existence.Yet, the speaker does not lament but accepts their reality with a subtle self-awareness. Their "softness" becomes a lens through which we examine how each life path, though contrasting, contributes to the broader fabric of human existence.Ultimately, the poem questions how we define strength, purpose, and fulfillment, leaving room for readers to ponder their own place in this spectrum of human endeavors.

HANDS OF VALOR AND HANDS OF GRACE

To break the fortress gate’s forbidding bar,The gilded goad commands the raging beast,With thrusts that strike and wounds that rage afar.

The trench is cleaved; the water’s flow decreased,The warhorse pulled to cross the breached divide,While foes on high from archers' aims are fleeced.

The bowstring draws with strength, its power tried,An arrow flies to claim its target’s fall,The victor stands, his spoils of war supplied.

With treasures rare, he doth his peers enthrall,Yet lo, my hand is soft, bereft of might,For tender works alone do I recall.

The meat you roasted over the fire’s bright light,Its fragrant smoke, the spice, the curry’s hue,I toiled for naught but food, both day and night.

No craft I learned, no skill I sought anew,Thus softness lingers, born of toil unwise,A hand unused to what the strong hands do.

PURANANURU 14

POET: KAPILARPATRON: CHERAMAN SELVAKKADUNGO VAAZHIYATHAN

FASCINATING HUMANITARIANISM: micro-donations: A TRANSFORMATIVE APPROACH TO PHILANTHROPY

Micro-donations are small contributions, often as low as a few cents or dollars, made by individuals to support a cause, initiative, or organization. Although modest in scale, when aggregated across large groups of donors, these contributions can yield substantial resources, demonstrating the power of collective giving.

The rise of micro-donations is closely linked to the growth of digital technology and online platforms. Mobile payment systems, crowdfunding websites, and social media campaigns have made it easier than ever to solicit and process small contributions from a global audience. Platforms like GoFundMe, Patreon, and even integrated donation features in apps (For Example Facebook or YouTube) allow individuals to give conveniently, fostering a culture of micro-philanthropy.

One of the key benefits of micro-donations is their inclusivity. Traditional philanthropy often depends on large, infrequent gifts from wealthy benefactors or corporations. micro-donations democratize the giving process, enabling people from all income levels to contribute without financial strain. This inclusivity builds a sense of community and shared purpose, as contributors, regardless of the size of their donation, feel they are part of a collective effort driving meaningful change.

micro-donations are also highly effective in emergencies. During natural disasters, for example, campaigns asking for small contributions spread rapidly across social media, generating significant funds within hours. Non-profits and aid organizations leverage these platforms to mobilize global support, ensuring swift responses to crises.

However, micro-donations are not without challenges. While individual contributions are small, the administrative costs associated with processing large volumes of transactions can be significant. Organizations must carefully balance their overhead costs to ensure the majority of funds reach the intended beneficiaries. Moreover, donor fatigue, particularly in a digital age saturated with constant appeals, poses a threat to the sustainability of such campaigns.

Despite these challenges, micro-donations remain a transformative tool in the philanthropic landscape. Their scalability allows organizations to engage millions of small donors, creating a steady flow of resources for both short-term projects and long-term initiatives. Additionally, the model fosters accountability and transparency, as donors increasingly expect to see tangible results and updates on how their contributions are utilized.

In essence, micro-donations exemplify the adage, "Every drop counts." They empower ordinary individuals to make extraordinary impacts, proving that small acts of kindness, when multiplied, can drive large-scale societal change. By leveraging technology and fostering a spirit of inclusivity, micro-donations are reshaping how the world approaches giving, making philanthropy more accessible and impactful than ever before.

ABOUT THE POEM:

The poem THE SPLENDOR OF VANJI : A SONG OF VALOR AND GRACE celebrates the grandeur and cultural richness of the ancient city of Vanji, renowned for its connection to the Porunai   River (modern-day Thamiraparani) and its illustrious king. The city is depicted as a thriving and prosperous hub, adorned with both natural beauty and the achievements of its brave rulers. Vanji is not merely a geographical entity but a symbol of victory, glory and artistic expression.

The narrative paints vivid imagery of the Porunai   River’s sandy banks, where the city’s maidens engage in playful, artistic rituals. These women, described as possessing silky hair and graceful arms adorned with delicate ornaments, craft dolls from the river sand. They embellish these creations with fresh flowers, showcasing their skill and creativity. After completing their artistic endeavors, they plunge into the cool, flowing waters of the river, their joy and beauty intertwined with the natural surroundings.

Amidst this backdrop of cultural vibrancy and natural splendor, the poem shifts focus to the king of Vanji. He is portrayed as a valiant conqueror who overcomes mighty fortresses with ease and demonstrates unparalleled strength and strategic prowess. The poetess extols his achievements, weaving his victories into an immortal song of praise.

Moved by her eloquent verses, the king rewards the poetess generously, offering her exquisite ornaments of unparalleled beauty and abundance. Additionally, he bestows upon her accompanist, a bard who played a key role in the performance, a rare and precious golden lotus, crafted with silver threads. These gifts symbolize the king’s recognition and gratitude for the artistry and devotion of those who celebrate his legacy through their talents.

The poem underscores the interconnectedness of art, nature, and heroism, presenting a timeless portrait of a city and its ruler whose splendor echoes across the ages.

THE SPLENDOR OF VANJI : A SONG OF VALOR AND GRACE

A bard renowned for songs of vast terrain,

Sang of Vanji, the city proud and grand,

Where cool Porunai runai  waters weave their chain.

This Vanji, blessed with wealth on every strand,

With glory soaring high to kiss the skies,

And victories carved by valor’s mighty hand.

On Porunai  sands, where dreams and beauty rise,

The maidens shaped soft dolls with care refined,

Then crowned their work with blooms of fragrant guise.

Their supple arms with silken threads entwined,

Their flowing locks as gentle as the breeze,

They leapt into the stream, pure joy unlined.

The king who claimed the fortresses with ease,

And triumphed o’er the strong with dauntless pride,

Inspired the poetess to sing of these.

Her verse exalted him, her words his guide,

And in return, with lavish gifts he showered,

A wealth of jewels, a treasure spread wide.

To the bard who played and with her voice empowered,

He gave a golden lotus, fine and rare,

Its threads of silver spun, its beauty towered.

PURANANURU 11

Poet: Pei Makal Ilaveyiniyar

Patron: Cheraman, Palai Padiya Perungadungo

NOTE:

Porunai: The Porunai river also known as the Thamirabarani River or Tamraparni is a perennial river in Tamil Nadu, India

FASCINATING LITERATURE: A REFLECTION OF LIFE

Literature has long been regarded as a profound reflection of life, capturing the multifaceted essence of human experience. From ancient epics to contemporary novels, literature serves as a powerful medium through which writers explore, interpret and immortalize the realities of existence, presenting a mirror that reflects both the external world and the internal realms of the human psyche.

Firstly, literature mirrors the societal norms, values, and issues of its time. Each literary work, consciously or unconsciously, is a product of its cultural and historical context. For instance, Charles Dickens’s novels vividly portray the social inequalities and hardships of Victorian England, while Chinua Achebe’s Things Fall Apart delves into the complexities of colonialism in Africa. These works do not merely narrate events; they critique, analyze and question societal structures enabling readers to understand the zeitgeist of a particular era.

Moreover, literature captures the spectrum of human emotions and struggles, making it a mirror of individual and collective experiences. Poets like William Wordsworth have immortalized the beauty of nature and its impact on the soul, while Shakespeare’s tragedies such as Hamlet and Macbeth delve into the depths of ambition, guilt and existential dilemmas. By articulating universal emotions and dilemmas, literature transcends the barriers of time and geography, resonating with readers across generations.

The mirror of literature, however, is not always a clear reflection. Often, it distorts, exaggerates or reimagines reality to provoke thought or evoke empathy. Satirical works like George Orwell’s Animal Farm use allegory to critique political ideologies, blending reality with imagination. Similarly, dystopian novels like Aldous Huxley’s Brave New World serve as cautionary tales, warning against potential pitfalls of societal trends. In these instances, literature becomes not just a reflection but also a visionary tool, encouraging introspection and reform.

Jane Austen's Pride and Prejudice is a timeless masterpiece that vividly reflects human relationships, societal norms and individual growth. Set in early 19th-century England, it explores themes such as love, marriage, social class and personal integrity through the lens of Elizabeth Bennet and Mr. Darcy’s evolving relationship. The novel critiques societal expectations, particularly the emphasis on wealth and status in marital decisions. Austen’s wit and keen observations highlight the follies and virtues of her characters, making them relatable across generations. Through its compelling narrative Pride and Prejudice exemplifies how literature mirrors the complexities of life and human nature.

Furthermore, literature plays a therapeutic role, allowing readers and writers to confront their fears, desires, and conflicts. Through storytelling, individuals find solace, hope, and meaning. This reflective nature of literature fosters empathy, bridging the gap between diverse cultures, beliefs, and perspectives.

In conclusion, literature serves as a mirror of life, reflecting its myriad dimensions—its beauty, struggles, triumphs, and contradictions. It is both a record of the past and a guide for the future, enabling humanity to examine itself and evolve. By holding this mirror up to life, literature enriches our understanding of ourselves and the world, making it an indispensable part of human civilization.

ABOUT THE POEM:

The poem HYMN TO THE GUARDIAN OF JUSTICE is a tribute to the Neithal ruler, the guardian of coastal and marshland regions in Tamil literature, revered as a just and virtuous divine figure. The speaker begins by extolling the ruler's greatness, highlighting the collective reverence shown by devotees who approach with specific prayers and aspirations.

The speaker advises the ruler not to be swayed by baseless accusations or gossip spread by deceitful individuals. Instead, they urge the ruler to exercise discernment and justice by carefully investigating any genuine wrongdoing before delivering appropriate punishment. If the offender recognizes their misdeed and seeks forgiveness, the poem suggests tempering justice with mercy, reducing the severity of the punishment.

A vivid image is painted of virtuous women who cook and share meals, embodying purity and righteousness. Their lives serve as a testament to moral integrity, and they uphold the values of a harmonious society. The ruler's strength and invincibility are likened to an unyielding mountain—unshakable and unreachable by the grasp of malevolent forces.

The poem concludes by emphasizing the ruler's commitment to righteous actions that leave no room for regret. This unwavering dedication to goodness enhances the ruler’s reputation, making their glory shine like the rising sun. Overall, the poem is a plea for justice, mercy and the perpetuation of moral values under the ruler's watchful guidance.

HYMN TO THE GUARDIAN OF JUSTICE

O Guardian of the Neithal land so vast,

I hail thee now with praises cast.

Seekers come with hopes in mind,

Their prayers with purpose intertwined.

Let not words of blame deceive,

From mouths of those who false perceive.

If true malice one does impart,

Judge with wisdom, a just heart.

Should he repent and humbly bow,

Reduce the penalty here and now.

For those who cook with virtue pure,

A life unmarred they shall ensure.

Thy chest, a mountain strong and high,

No warring hands may dare come nigh.

Good deeds done, regret thou none,

Thus thy fame, like the rising sun.

POET:

UEN POTHI PASUNG KUDAIYAR

PATRON: 

CHOLAN NEITHALANG KAANAL ILANCHET SENNI

Note:Neithal 

The Neithal land is one of the five types of Tamil territorial divisions that were recognized in ancient Tamil Nadu. The sea and places associated with the sea are called Neithal.

FASCINATING PERFORMING ARTS OF DECEPTION - MAGIC AND MENTALISM

Magic and mentalism are two captivating forms of performance art that blend illusion, psychology and entertainment to create awe-inspiring experiences. While both involve deception and mystery, they differ significantly in their techniques and presentation.

Magic typically revolves around creating visual illusions and sleight of hand to mystify the audience. It often involves physical props like cards, coins, ropes or even large-scale stage setups. Magicians use misdirection and skill to make objects appear, disappear, transform or defy natural laws. Magic is grounded in the idea of entertaining through the impossible. Classic tricks such as pulling a rabbit out of a hat, levitating, or escaping from handcuffs rely on precise timing, dexterity, and mastery over optical illusions. Notable magicians like Harry Houdini, David Copperfield and modern performers like Dynamo and David Blaine have pushed the boundaries of what seems possible, captivating audiences worldwide.

Mentalism, on the other hand, focuses on creating the illusion of mind-reading, predicting the future or manipulating thought processes. Unlike magic, it often relies less on physical props and more on psychological techniques such as observation, suggestion and cold reading. Mentalists give the impression of possessing extraordinary mental abilities, such as telepathy, precognition or heightened intuition. For instance, a mentalist might ask an audience member to think of a number or a name, only to reveal it moments later, leaving the crowd astonished. Mentalists like Derren Brown and The Amazing Kreskin excel at blending psychological principles with showmanship, often leaving audiences questioning the boundaries between reality and fiction.

While magic thrives on spectacle and visual flair, mentalism emphasizes a more cerebral and intimate connection with the audience. The latter often blurs the line between entertainment and reality, as mentalists appear to tap into the unexplained realms of the mind. This distinction makes both forms uniquely appealing: magic dazzles with its impossibility, while mentalism intrigues by seemingly unlocking the mysteries of human thought.

Both disciplines require immense practice, creativity and a deep understanding of human psychology. Successful magicians and mentalists master the art of storytelling and performance to create a compelling narrative around their acts. They rely heavily on their ability to misdirect and engage audiences, ensuring that the element of surprise is preserved.

In conclusion, magic and mentalism are two extraordinary art forms that challenge our perception of reality whether through spectacular illusions or mind-bending feats.

MAGIC EXAMPLE: 

A magician performs the "Cut and Restored Rope" trick, cutting a rope into two pieces and then magically restoring it to one, using sleight of hand and hidden props to create an illusion of impossibility.

MENTALISM EXAMPLE: 

In mentalism, the "Prediction Envelope" act involves a mentalist placing an envelope onstage with a claimed prediction inside. During the show, an audience member selects a random word from a book, which matches the prediction when the envelope is opened. This is achieved through psychological suggestion or pre-arranged methods. These examples demonstrate the core of magic and mentalism.

ABOUT THE POEM:

The poem The Just Warrior: Ode To Kudumi celebrates the valor, justice, and generosity of Kudumi , a legendary king from Tamil literature. It opens with a depiction of the king’s adherence to the principles of war ethics. Before engaging in battle, he instructs vulnerable groups such as Brahmins, women, the sick, and those without heirs to seek safety, ensuring their protection from the ravages of conflict. This act highlights his unwavering commitment to justice, even in times of war.

The second stanza shifts to a vivid portrayal of the king as a warrior, fearlessly leading his army into battle. Mounted on his warhorse, adorned with banners that symbolize his royal authority, Kudumi  demonstrates unparalleled bravery and martial skill. His name is celebrated as a symbol of strength and fearlessness.

The third stanza reflects on the enduring legacy of Kudumi ’s rule. The poet compares his reign to the countless grains of sand along the Pahruli River, a metaphor for its longevity and boundless influence. The king is praised for his generosity, particularly towards poets and bards, whom he rewarded with pure gold. His magnanimity not only elevated his reputation but also fostered a thriving cultural and artistic environment.

In the final stanza, the poem connects Kudumi ’s reign to the larger historical and cultural significance of the region. It mentions Nediyon, another celebrated ruler, who conducted grand rituals by the confluence of three seas. 

In essence, the poem is a tribute to Kudumi ’s exemplary rule, blending themes of war ethics, valor, generosity and cultural patronage into a harmonious narrative.

THE JUST WARRIOR: ODE TO KUDUMI 

This king, who wields the sword of right,

Proclaimed with care his just decree:

“Let Brahmins, women, and the weak take flight,

From where my arrows strike in fury free.”

Upon his steed with banners high,

He charges forth with arrows keen;

This valiant lord beneath the sky,

Is Kudumi , fierce and seen.

May his reign outlast the grains of sand,

By the Pahruli River’s flowing course,

Where generous deeds marked his noble stand,

And gifts of gold met song’s sweet force.

Great  Nediyon, who ruled this land,

Held grand rites by the waters three,

Where bards strummed strings with skillful hand,

And found his bounty vast and free.

FASCINATING GERMAN TERM - SCHADENFREUDE

The German term "Schadenfreude" is a compound word derived from "Schaden" (harm) and "Freude" (joy), literally translating to "joy at someone else's misfortune." This concept refers to the curious and often unsettling pleasure one might feel when witnessing another person’s misfortune or downfall. It's not merely feeling relieved that you were not the one affected, but actually experiencing a form of satisfaction or glee because someone else is facing difficulties. This feeling is universal, though the word itself is uniquely German, reflecting the language's tendency to create precise terms for complex emotions.

Schadenfreude can manifest in various situations and is often driven by factors like envy, rivalry, or a sense of justice. Psychologically, it can be linked to the human need to boost self-esteem. When someone we perceive as superior or equal stumbles, it can evoke a sense of superiority or relief in us. This emotion is not necessarily tied to malicious intent; rather, it is an involuntary response that can surface even in the most empathetic individuals. Studies in social psychology suggest that Schadenfreude is a coping mechanism that helps people feel better about their own shortcomings by comparing themselves to others who are worse off.

There are several situations where Schadenfreude commonly arises:

Cultural Perception and Ethical Implications

Schadenfreude often carries a negative moral connotation, as it reveals a darker aspect of human nature. Many cultures discourage this emotion, teaching values of compassion and empathy instead. Despite this, Schadenfreude remains a widely recognized and relatable feeling, often depicted in literature, film and everyday humor.

In terms of ethical implications, Schadenfreude challenges us to reflect on our moral character. Feeling joy at another's pain can be uncomfortable, leading many to experience guilt or shame afterward. The German language’s ability to pinpoint this specific, nuanced feeling underscores the richness of its emotional vocabulary and highlights the complexity of human emotions.

Ultimately, Schadenfreude serves as a reminder of our shared human flaws and the importance of empathy. Recognizing and understanding this emotion can encourage us to respond to others' misfortunes with kindness rather than silent glee, promoting a more compassionate society.

ABOUT THE POEM:

The poem THE SOVEREIGN'S ETERNAL GLORY is a grand declaration of an ideal king’s virtues, conquests and conduct, blending divine imagery with mortal leadership. It paints a vision of the ruler’s fame, authority and justice spreading far and wide, transcending the physical and metaphysical boundaries of the known world.

The following are the key ideas and essence of the poem:

UNIVERSAL FAME AND GLORY:

The ruler’s fame is envisioned to extend beyond geographical extremes—north to the Himalayas, south to Kanyakumari, east past the oceans, and west beyond the ancient seas. It even surpasses the earthly realms, reaching the worlds below and above, symbolizing unparalleled renown and influence.

IMPARTIAL RULE AND UPRIGHT AUTHORITY:

The king’s scepter is a symbol of his just rule. It must remain steadfast and balanced, representing fairness and impartiality in governance. His actions and decisions must reflect his immense capability and wisdom.

MILITARY STRENGTH AND TACTICAL BRILLIANCE:

The king is depicted as a leader who must assert his dominance over adversaries with naval and elephant forces. By breaching their fortified cities, he acquires their treasures and, in turn, distributes them wisely and fairly, recognizing the worth and merit of his subjects and allies.

DIVINE RESPECT AND PIETY:

The ruler’s humility before divinity is emphasized. When Lord Shiva’s procession passes, his parasol must bow in reverence. Similarly, when scholars of the Vedas seek his blessings, he must respond with deference, symbolizing a harmonious relationship between power and piety.

BATTLE WRATH AND DOMESTIC HARMONY:

The king’s anger and might are justified only in battle, where his crown of flowers may wither in the heat of war. However, in the presence of his queen, his fury must dissipate, reflecting tenderness and restraint in personal relationships.

ETERNAL LEGACY AND LUMINESCENT REIGN:

The poem concludes with a prayer-like wish that the king’s reign mirrors the serene beauty of the moon and the radiance of the sun, signifying a balanced and enduring rule, enriched with grace, brilliance, and benevolence.

This poetic ode captures the essence of an ideal ruler—one who is powerful yet just, victorious yet humble, and fierce yet tender. It blends human leadership qualities with divine ideals, presenting a timeless blueprint for virtuous kingship.

THE SOVEREIGN'S ETERNAL GLORY

Your form and fame must spread so wide,

To northern peaks where the Himalayas bide,

Beyond the southern Kumari’s shore,

And east where oceans endlessly roar.

To western seas of ancient lore,

And realms beneath and skies that soar,

Let all three worlds thy might proclaim,

With balance kept in justice’s name.

Your scepter straight, no tilt shall show,

Thy skill and strength must brightly glow.

With foes who dare defy your reign,

Dispatch thy armies to their domain.

Their moss-clad moats and walls break free,

Bestow their wealth with equity.

When Shiva’s chariot graces the land,

Let your parasol humbly stand.

When sages of the Vedas extend their hand,

Bow low, in reverence, take thy stand.

The blossoms crowning thy royal head,

Shall wither by smoke where battles are fed.

But may thy wrath in love dissolve,

Before thy queen’s fair face resolve.

O king of might, with a name so great,

Kudumi, whose virtue no bounds abate!

Shine like the moon, serene, divine,

And like the sun in splendor shine.

May your reign in this world endure,

With light and grace forever pure.

PURANANURU 6

Poet: 

Karikizhar

King: 

Pandiyan Palyagasalai Mudhukudumi Peruvazhuthi