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In this track, Swamiji shares with his listeners his own love for chanting Sanskrit hymns and shlokas. Right from childhood, the practice of chanting had a purifying and elevating effect on his mind.
In this track, Swamiji emphasizes the importance of Austerity in the life of a seeker. It empowers one to penetrate into the mental and intellectual plane and bring refinement and moderation.
What is Spiritual Austerity? Swamiji, in this track, throws light on this subject saying that whatever a seeker does, it has to be with attention, attunement, sublimation and refinement.
In this talk, Swamiji emphasizes that the Mind and intelligence can be constantly enriched by austerity. A seeker must ensure that every action he/she performs is done with great attention. One has to constantly analyze whether the action is performed in a pure manner, without any clinging to it.
In this beautiful talk, Poojya Swamiji discusses the importance of austerity in the life of a seeker. Each spiritual aspirant will have to examine himself/herself to find out whether he/she is austere enough.
Poojya Swamiji speaks about the inner and sublime process of renunciation. This renunciation is not meant to be practiced by austere monks alone. It is to be practiced by everyone, in every walk of life.
A boy asks Swamiji what is sannyasa. Poojya Swamiji goes on to explain how the wholesomeness in spiritual pursuit culminates in sannyasa and describes the two types of sannyasa.
The Vishnusahasranama chanting is a form of oral austerity. The namas are a variety but in reality all of them are addressing one’s own mind, intelligence and heart.
The entire Bhagavad Gita speaks and delineates only Tyaga and Sannyasa, Poojya Swamiji says. Then he goes on to explain the triple practices of yajna, dana, and tyaga, and how all three are tyaga alone.
In this talk, Swamiji says that the body is animated and activated by the power within. The power of animation can be felt only in our living body. Thus, the focus of a seeker must be within. This animating power is the Self, indicated by the term ‘I’. Our shastras are verdicts of the people who have gone into this subject.
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