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Swamiji, draws our attention to one fundamental fact that entire life lies around oneself. Our ‘I’ expresses itself in the form of sensory activity, oral activity, mental, intellectual activity. But all these activities are designed and implemented by the inner personality. They are initiated by the mind, then implemented by the mind by employing the senses and it also concludes in our mind.
Swamiji speaks about Sapta Bhumikas-the seven spiritual states of a seeker. It is not a physical growth, but a psycho-Intellectual growth of the seeker.
Swamiji continues discussing the potential of the mind and asks us to keep introspecting on the mind such that knowledge becomes the functional note in our personality. Manana is the key.
In this beautiful talk, Nutan Swamiji speaks about his Gurudev Baba Gangadhara Paramahamsa, on the occassion of Baba's 127th Jayanti. Swamiji explains what mattered most for him was just the presence of the Mahatma, more than any words spoken. Everything that Swamiji needed was there in Baba's existence.
What is the most important factor in attaining the Spiritual Wisdom? Poojya Swamiji explains that it is the Shraddha - assiduos application of mind and intelligence, which helps attain the spiritual goal. Swamiji also briefly describes the three paths to attain it - dhyana yoga, sankhya yoga and karma yoga.
Nutan Swamiji enlightens us that in reality there is no object at all. The world that we see and experience is appearing in the Consciousness. It is an apparent creation. Swamiji explains that this Knowledge is so wholesome that it wipes out all our clinging, likes and dislikes and enable us to serve everyone better; without ego, elation or depression.
Nutan Swamiji enlightens us that though we see this world as external to us, in our experience the world we see is what appears in the mind. So, subjectively, the world we perceive is made of Consciousness.
What is Yajna? Ma explains that every act that we do without delusional clinging to the results, becomes a Yajna. We should consider every work as given by God and do it in an excellent manner. There should not be any thought of personal gain, rather we should think of others and do benevolent acts.
In the ancient times, the rishis used the 'arani' wood to generate fire for their rituals, by rubbing the two pieces of wood together. Nutan Swamiji explains that the fire is already hidden in the wood, only a proper effort is needed to manifest it. Similarly, the Self is what we are, but we are unable to manifest or feel It, because our body and mind are so much given to worldly and sensory delight.
We think we are the body limited personality, the world stands different from us and everyone here are individual Atma. But is that the truth? Using a mirror example, Poojya Swamiji explains what is original and reflected Consciousness and how the reflected consciousness is the Consciousness associated with and dependent on body. By discovering our Real identity, we transcend mortality and becomes immortal.
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