Text: Job 4-5
After the devil is done with Job, Eliphaz picks up the devil’s mantle and begins to accuse Job. For two chapters Eliphaz accuses Job without any evidence. His arguments sound reasonable. There is a rationale to what he says and most of it sounds good.
Eliphaz says he just can’t hold it in. He has to tell Job what’s on his mind. He just can’t keep his mouth shut.
Tells Job to save himself (4:3-6)
Verse 5 is the most unreasonable expectation.
How exactly does Eliphaz think Job is supposed to react to losing all ten of his children, everything he owns, his wife completely emotionally exhausted, and him being covered in boils from head to toe?
Eliphaz says Job can’t handle his own instruction. He accuses Job of talking the talk, but not walking the walk.
By the devil’s design, people who are serving God and trying to apply God’s word to their own lives, these folks are an irritation to people who will not serve God. And when you who are not serving God get irritated with those that do, you’ll pick up the devil’s mantle and find ways to accuse the servant of God.
Physician, heal thyself…
Implied in the accusation is that Job has helped people.
At least Job has helped people, what did you ever do with your life? Who are you to bring this stupid accusation? Maybe you ought to try serving God so you’ll stop being a critic of God’s servant.
Job 26:2-4
This is the accusation against Jesus Christ.
Luke 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself…
Matthew 27:41-43 Likewise also the chief priests mocking him, with the scribes and elders, said, 42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Mark 15:29-32 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe…
Accuser has no specific charge (4:7-11)
Eliphaz says Job is suffering for his own sin, but has nothing to accuse him of.
The accuser walks by sight; even as I have seen…
Eliphaz presumptuously assumes that Job, the great man, has fallen in verses 8-11.
This is how you know you’re closer to the devil than you are to the Lord. When something bad happens to you, you’re a victim. When something bad happens to someone your envious of, your first response is to accuse them.
Trial of faith is precious to the Lord, but to the devil’s children it is evidence against God’s servant.
Philippians 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
This baseless accusation is what Jesus Christ endured
John 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 18:38 …he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 19:4, Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. … 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Pretends to have secret knowledge (4:12-21)