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Bible Study - Sabbath School Podcast - Episode 2480 - Lesson 6 - Thursday August 7: The Song of Moses and Miriam
The Song of Moses and Miriam
The whole Egyptian army was overthrown; no one survived, including Pharaoh (see Ps. 136:15). It was a stunning defeat for the Egyptians and a complete victory for God’s people. No wonder all through their history, and even to this day, the Jews recount this story.
Read Exodus 15:1-21. What is the content of Moses’ song?
This song praises the Lord because He is a mighty warrior who defeated those who opposed His people. Moses personally elaborates on this theme by stressing that the Lord, his God, is also his strength, song, and salvation. No one is like Him, "majestic in holiness, awesome in glory, working wonders" (Exod. 15:11, NIV).
Moses’ song is all about God, about who He is and what He is doing. The Lord is exalted, praised, and admired for His outstanding work for His people. Gratitude and worship are natural outcomes of God’s goodness toward us. Appreciation for His love is the prerequisite of a vibrant spiritual life. God’s steadfast love is especially emphasized and glorified because He will lead the people whom He has redeemed, and He will guide them to the holy abiding place. Moses predicts that God will establish the sanctuary on the mountain of His inheritance (Exod. 15:17), all pointing ahead to Zion and to the temple in Jerusalem.
In Revelation 15:2-4, the redeemed sing the song of Moses and the song of the Lamb. Can you imagine how this will sound in heaven, this praise to God for His great and marvelous deeds, praise to God for His just and true judgments, and praise to God for His righteous acts and His holiness?
Notice the last line of the song. "For all nations shall come and worship before You. For Your judgments have been manifested" (NKJV). That is, when all of God’s judgments—especially His judgments upon the evil and oppression that have for millennia gone unpunished—have all been made manifest, the redeemed of the nations will praise Him for those judgments.
Immanuel Kant said that if God is just, then there must be some kind of afterlife. Why is that statement so true, and how can we learn to trust that one day the justice so long lacking here will come? How can you draw comfort from that hope?
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By Blue VineyardThe Song of Moses and Miriam
The whole Egyptian army was overthrown; no one survived, including Pharaoh (see Ps. 136:15). It was a stunning defeat for the Egyptians and a complete victory for God’s people. No wonder all through their history, and even to this day, the Jews recount this story.
Read Exodus 15:1-21. What is the content of Moses’ song?
This song praises the Lord because He is a mighty warrior who defeated those who opposed His people. Moses personally elaborates on this theme by stressing that the Lord, his God, is also his strength, song, and salvation. No one is like Him, "majestic in holiness, awesome in glory, working wonders" (Exod. 15:11, NIV).
Moses’ song is all about God, about who He is and what He is doing. The Lord is exalted, praised, and admired for His outstanding work for His people. Gratitude and worship are natural outcomes of God’s goodness toward us. Appreciation for His love is the prerequisite of a vibrant spiritual life. God’s steadfast love is especially emphasized and glorified because He will lead the people whom He has redeemed, and He will guide them to the holy abiding place. Moses predicts that God will establish the sanctuary on the mountain of His inheritance (Exod. 15:17), all pointing ahead to Zion and to the temple in Jerusalem.
In Revelation 15:2-4, the redeemed sing the song of Moses and the song of the Lamb. Can you imagine how this will sound in heaven, this praise to God for His great and marvelous deeds, praise to God for His just and true judgments, and praise to God for His righteous acts and His holiness?
Notice the last line of the song. "For all nations shall come and worship before You. For Your judgments have been manifested" (NKJV). That is, when all of God’s judgments—especially His judgments upon the evil and oppression that have for millennia gone unpunished—have all been made manifest, the redeemed of the nations will praise Him for those judgments.
Immanuel Kant said that if God is just, then there must be some kind of afterlife. Why is that statement so true, and how can we learn to trust that one day the justice so long lacking here will come? How can you draw comfort from that hope?