Bible Study - Sabbath School Podcast

The Jubilee

The land was so central to the existence of Israel as God’s people that it could not be apportioned as a whole. It had to be divided by tribes, clans, and families (Num. 34:13-18) in order to prevent it from becoming the possession of a few leading elites.

Read Leviticus 25:1-5, 8-13. What was the purpose of the Sabbatical year and of the Year of Jubilee?

By contrast with Egypt, where citizens regularly lost their land and became Pharaoh’s serfs, the purpose of God for the Israelites was that they would never become indefinitely disenfranchised. Nobody, outside the clan and family to whom it had been originally allotted, could own the land. In fact, according to God’s plan, the land could literally never be sold; it could only be leased according to its value established by the number of years left until the next Jubilee. Therefore, the relatives of a person who was obliged to “sell” his ancestral land had the duty to redeem it even before the Jubilee (Lev. 25:25).

The allotment of the land becomes a window into God’s heart. As our heavenly Father, He wants His children to be generous with those who are less fortunate and to allow their lands to feed them every seventh year. The Sabbatical year applied the principle of the Sabbath commandment on a larger scale. Besides valuing and encouraging hard work, ownership of the land also calls for respect and kindness to those facing financial challenges.

Land ownership legislation provided every Israelite with the opportunity to be freed from inherited or self-induced oppressive circumstances and to have a fresh start in life.

In essence, this is the main purpose of the gospel: to erase the distinction between rich and poor, employer and employee, privileged and underprivileged, putting us all on equal footing by recognizing our complete need of God’s grace.

Unfortunately, Israel neglected to keep the standard set by God and, after centuries, the warnings of dispossession were fulfilled (2 Chron. 36:20-21).

How can the principles of the Israelite land allotment and the Sabbath remind us that, in God’s eyes, we are all equal? How can the Sabbath help us say “no” to the exploitive, vicious cycles of consumerism that plague many societies?

The Challenge of the Land

Read Joshua 13:1-7. Even though the land of Canaan was a gift from God, what were some of the challenges that came with possessing it?

Given the fact that for centuries the Israelites had been living as slaves, their military skills were inadequate to conquer the land. Not even their slave masters, the Egyptians, with their skilled and well-equipped armies, were able to occupy it permanently. The Egyptians never conquered Canaan completely because of the impregnability of the walled cities. Now a nation of former slaves is told to conquer a land that their former masters were unable to subdue. If they are ever to possess the land, it will be through God’s grace alone, not through their own effort.

Joshua 13 through 21 deals with the division of the land to the various tribes of Israel. This allotment tells Israel not only what has been apportioned to them but also what still must be occupied within that territory. The Israelites can securely live in the land that God has given to them as an inheritance. They are the rightful and legitimate tenants of the land under God’s ownership. Yet God’s initiative must be matched by human response. The first half of the book shows how God gave the land by dispossessing the Canaanites; the second half reports on how Israel took the land by settling it.

This complexity of the conquest illustrates the dynamics of our salvation. Similar to Israel, we cannot do anything to earn our salvation (Eph. 2:8-9). It is a gift, just as the land was God’s gift to the Israelites based on their covenantal relationship with Him. It certainly wasn’t based on their merits (see Deut. 9:5).

However, for the Israelites to enjoy God’s gift, they had to assume all the responsibilities that came with living in the land, just as we have to go through the process of our sanctification in loving obedience to the requirements of being citizens of God’s kingdom. Though not the same thing, the parallel between their being given the land by grace and our being given salvation by grace are close enough. We have been given a wonderful gift, but it is something that we can forfeit if we are not careful.

How do Christians today encounter similar challenges to those related to occupying the Promised Land? See Phil. 2:12, Heb. 12:28.

The Land as a Gift

Read Exodus 3:8; Leviticus 20:22; Leviticus 25:23; Numbers 13:27; Deuteronomy 4:1, 25, 26; Deuteronomy 6:3; and Psalm 24:1. What was the special relationship between God, Israel, and the Promised Land?

At a very basic level, land offers physical identity to a nation. By locating the nation, it also determines the occupation and lifestyle of the nation. Slaves were rootless and belonged nowhere; someone else enjoyed the results of their work. Having land meant freedom. The identity of the chosen people was strongly linked to their dwelling in the land.

There was a special relationship between God, Israel, and the land. Israel received the land from God as a gift, not as an inalienable right. The chosen people could own the land as long as they were in a covenantal relationship with Yahweh and respected the precepts of the covenant. In other words, they could not have the land and its blessings without the blessing of God.

At the same time, it is true that the land provided a lens through which Israel could better understand God. Living in the land would always remind them of a faithful, promise-keeping, and trustworthy God. Neither the land nor Israel would have existed without the initiative of God, who was the Source and foundation of their existence. While the Israelites were in Egypt, the Nile and the irrigation system, coupled with hard work, provided the crops that they needed for subsistence. Canaan was different. They depended on rain for the abundance of their harvests, and it was only God who could control the weather. Thus, the land reminded Israel of their constant dependence on God.

Even if Israel received the land as a gift from Yahweh, in the ultimate sense, God Himself remained the owner. As the true owner of the whole earth (Ps. 24:1), Yahweh has the right to assign the land to Israel or to take it away. If God is the owner of the land, the Israelites and, by extension, all humans are strangers and sojourners, or, in modern terminology, we are all God’s long-term guests on His land/earth.

In the light of 1 Peter 2:11 and Hebrews 11:9-13, what does it mean to you personally to live as a stranger and sojourner looking forward to the city whose designer and builder is God Himself?

Eden and Canaan

Read Genesis 2:15 and Genesis 3:17-24. What were the consequences of the Fall, as far as the living space of the first human couple was concerned?

At Creation, God placed Adam and Eve in a perfect environment that embodied abundance and beauty. The first human couple met their Creator in the setting of a lovely living space that could provide for all their physical needs. In addition to the spoken word of God, the Garden of Eden served as a learning center where Adam and Eve gained significant insight into God’s character and the life He intended for them. Therefore, when they broke the trusting relationship with their Creator, their relationship with the Garden of Eden changed as well, and, as a sign of the broken relationship, they had to leave the garden. They lost the territory that God had given to them. Thus, the Garden of Eden became the symbol of abundant life, and we will rediscover its motifs in the theme of the Promised Land.

How did the patriarchs perceive the promise of the land? (See Gen. 13:14-15; Gen. 26:3, 24; Gen. 28:13.) What do you think it means to us, as Adventists, to live as heirs of the promises (Heb. 6:11-15)?

As Abraham entered the land God had shown him, by faith that land became the Land of Promise to him and his descendants. It remained the Land of Promise for 400 years. The patriarchs did not really own the land; it was not theirs in such a way that they were able to give it to their children as an inheritance. Rather, it belonged to God, as the Garden of Eden had belonged to Him. As Adam and Eve did not do anything that entitled them to the Garden of Eden, Israel had not contributed anything to deserve the land either. The Promised Land was a gift of God based on His initiative. Israel had no inherent right or claim to own the land (Deut. 9:4-6); it was only by God’s grace that they could possess it.

The patriarchs were heirs of the promises until they were fulfilled. We, as Christ’s followers, have inherited even better promises (Heb. 8:6) that will be fulfilled if we become “imitators of those who through faith and patience inherit the promises” (Heb. 6:12, RSV).

Sabbath Afternoon

Read for This Week’s Study: Gen. 3:17-24; Deut. 6:3; Josh. 13:1-7; Heb. 12:28; Lev. 25:1-5, 8-13; Ezek. 37:14, 25

Memory Text: “Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double” (Zechariah 9:12, ESV).

Joshua 13-21 contains long lists of geographical boundary markers that delineate portions of land allocated to the tribes of Israel. For the modern reader, these lists might seem irrelevant, but they are based on a theological understanding of the Promised Land that is significant for us today. Through these concrete lists, God wanted to teach the Israelites that the land was not a dream. It was promised to them in a very tangible, measurable way. But they had to make that promise a reality by acting on it.

That is, yes, God was going to give land to them as an inheritance; it was going to be a gift, made in fulfillment of what He promised their fathers. “ ‘ “See, I have set the land before you; go in and possess the land which the LORD swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them” ’ ” (Deut. 1:8, NKJV). But yes, they, too, had their part to play.

This week we will look at some theological concepts related to the Promised Land and their spiritual implications for those who claim all the promises found in Jesus.

* Study this week’s lesson to prepare for Sabbath, November 29.

Further Thought: “Caleb’s faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.”—Ellen G. White, Patriarchs and Prophets, pp. 512, 513.

“It was Caleb's faith in God that gave him courage, that kept him from the fear of man, and enabled him to stand boldly and unflinchingly in the defense of the right. Through reliance on the same power, the mighty General of the armies of heaven, every true soldier of the cross may receive strength and courage to overcome the obstacles that seem insurmountable.”—Ellen G. White, The Advent Review and Sabbath Herald, May 30, 1912.

Discussion Questions:

1. Discuss the power of peer pressure and the courage it takes to speak up when others do not. What is the role of courage in practicing our faith? How can we avoid being rude while standing for what we believe is right?
2. Share in your class some examples of faith from your church or community that shaped your life and character. What are the traits of these people that are worth following?
3. Think about and discuss the influence media has on our lives. How can we avoid its negative effect while harnessing its potential for good purposes?
4. Reflect more on the humility of Joshua as a leader and his desire to live close to the sanctuary. In what ways does his example speak to you?

Changed by Contemplation

Contemplating the life example of great heroes of faith is essential for our spiritual growth. At the same time, our ultimate example is Jesus Christ—His life and teachings. How does focusing on the life of Jesus change us? See Heb. 12:1-2; 2 Cor. 3:18.

Marco Iacoboni, a neuroscientist at the University of California, Los Angeles, researched the function of mirror neurons. These small cell circuits are activated both when we perform a certain action—such as laughing or embracing someone—and when we observe someone else performing the same action. The activity of these neurons reduces the distinction between seeing and doing.

Ellen G. White speaks about the importance of beholding the character of Jesus: “Looking unto Jesus we obtain brighter and more distinct views of God, and by beholding we become changed. Goodness, love for our fellow men, becomes our natural instinct. We develop a character which is the counterpart of the divine character. Growing into His likeness, we enlarge our capacity for knowing God. More and more we enter into fellowship with the heavenly world, and we have continually increasing power to receive the riches of the knowledge and wisdom of eternity.”—Ellen G. White, Christ’s Object Lessons, p. 355.

Read Romans 12:1-2. What two processes work for conflicting purposes in our lives? How can we be sure that we give room to the right one?

In the summary chapter of his Epistle to the Romans, the apostle Paul speaks about two antagonistic forces trying to shape our lives. On the one hand, the surrounding world, with its various influences, tries to force us daily into its own mold, effecting a conformation in us that works from the outside in.

To counteract this impact, the Holy Spirit is able to transform us inside out in a manner similar to the way a caterpillar metamorphoses into a beautiful butterfly. But for that process to happen, we need to consecrate ourselves to God and ask Him to continue the good work that He has started in us (Phil. 1:6). In the end, we have to make the conscious choice, moment by moment, to walk in the Spirit.

Humble Hero

The long lists of place names, which constituted landmarks on the borders of the territories assigned to the tribes of Israel, are bookended by the report of land allocation to the two heroes, Caleb and Joshua, of the first reconnoiter. Caleb received his inheritance first, while Joshua received his last. Up to this point, Joshua allocated the land to the tribes of Israel; now it is time for the people of Israel to give Joshua his inheritance.

Read Joshua 19:49-51. What are the implications of the fact that the great leader of Israel who apportioned the land receives his inheritance last?

The city that Joshua receives is Timnath-serah, a name composed of two words. The first, Timnath, derives from a verb (manah) whose meaning is to count or to assign, and it means portion or territory. The second word can be derived from a Hebrew verb (seracḥ), and it means excess or leftover (compare with Exod. 26:12). The name of Joshua’s city can be translated as the leftover portion or the remaining territory.

The name of the city that Joshua has chosen from what was left testifies to the noble character of Israel’s second leader. First of all, he waited until all the people received their portion. Then, Joshua did not choose one of the densely populated territories of the land or the most impressive cities as his inheritance, but a modest city, or perhaps the ruins of it, in order to rebuild it with arduous work (compare with Josh. 19:50).

Moreover, Timnath-serah was located near Shiloh, in the vicinity of the sanctuary, which shows where Joshua’s priorities lay and where his heart was bound. Certainly, after the newly born nation of Israel had been led into the Promised Land, and, with God’s help, secured the inheritance of each tribe and family, it would not have objected to Joshua’s demand for a more impressive inheritance. Yet, Joshua was content to live a simple life with a focus on what is most important, thus embodying the prayer expressed later by David: “One thing I have desired of the LORD, that will I seek: That I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple” (Ps. 27:4, NKJV).

What lessons can you draw for yourself regarding Joshua’s attitude? How might you apply it to yourself now?

The Power of Example

Read Joshua 15:16-19, Judges 1:13, and Judges 3:7-11. What does this story tell you about the power of example? How is Caleb’s attitude being reproduced in the younger generation?

In this passage, Caleb offers his daughter, Achsah, in marriage to the one who conquers Debir. Othniel captures the city and wins the hand of Achsah. This story is important because, once again, it reveals Caleb’s courage, faith, and readiness to take on challenges.

It also shows that the next generation of Israelites followed the example of these giants of faith, Caleb and Joshua. As the older generation closes their ministry, there is a new generation ready to face the challenges and continue to fulfill God’s plan for Israel.

In a way that is not unlike Caleb’s request to Joshua, “Give me this hill country,” Achsah, encouraged by her husband, displays the same faith and resolution that her father demonstrated. Through her determination and boldness, Achsah continues the line of Caleb’s example of the fulfillment of the promise to possess the land.

Indeed, the land is a gift from Yahweh to Israel, but Israel must appropriate it by claiming the promises of the Lord with faith and courage. Achsah’s determination foreshadows the perseverance of those women in the Gospels who would not be turned away by the crowd or the disciples and would not give up until they received Jesus’ blessing for themselves and their families.

Read Luke 18:1-5. What lesson is here for us?

Passing on the torch of faith to the next generation is crucial to the fulfillment of the mission God has entrusted to us. Think about the challenges of passing on faith to the next generation, on the one hand, and about the opportunities for young people to assume more responsibility in the work of God, on the other. What can we do to facilitate and train youth to assume godly leadership? How crucial is our example in this process?

Give Me This Hill Country

Read Joshua 14:6-14, Numbers 14:24, Numbers 32:12, Deuteronomy 1:36, and Luke 6:45. How would you describe Caleb and Joshua’s attitude? What does it mean to follow the Lord fully?

Caleb never forgot the promise the Lord had given him through Moses: that he would enter the land where his feet had trodden (Num. 14:24). Forty years later, he refers to his own report on the land as a word “as it was in my heart” (Josh. 14:7, NKJV). His report was based on his conviction that, with God’s guidance and help, Israel would be able to conquer the land.

In contrast to the report of the other ten spies, who inspired fear among the Israelites, Caleb manifested a wholehearted trust and commitment to the promise of the Lord. The Hebrew phrase, which literally means “I was full after the LORD” (Josh. 14:8), is probably a short form of a longer idiom: “My heart was fully following the LORD,” or “I filled my heart to walk behind/after the LORD.” In contrast with others who walked after foreign gods and who did not follow the Lord fully, Caleb’s heart was wholly dedicated to the Lord.

The same expression is later repeated twice, emphasizing Caleb’s faithfulness (Josh. 14:9, 14). His own characterization is in harmony with what the Lord Himself called a “different spirit” (Num. 14:24, NKJV) that distinguished Caleb from the other ten spies. Even at the age of 85, he continued to be an example of what the Lord can achieve through people whose hearts are fully dedicated to Him and His cause.

Caleb understood that the territory each tribe would eventually possess was directly proportionate to the extent to which they dared to claim the promises of the Lord and how much land they were willing to tread upon by faith. God’s promises are not self-fulfilling, in the sense that they come true irrespective of our will. Rather, they require faith accompanied by resolute action. The Hebrew term ’ulay, “maybe” (Josh. 14:12), can express fear and doubt, but it usually denotes hope and the anticipation that something positive will take place (Gen. 16:2; Num. 22:6, 11; Num. 23:3).

What compromises, “small” compromises, are the kinds of things that can keep us from fully following the Lord?