Bible Study - Sabbath School Podcast

Read for This Week’s Study: Deut. 18:15–22; Joshua 1; Heb. 6:17, 18; Eph. 6:10–18; Ps. 1:1–3; Rom. 3:31.Memory Text: “ ‘Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go’ ” (Joshua 1:7, NKJV).

Benjamin Zander, musical director of the Boston Philharmonic Orchestra, taught a music interpretation class. He observed the students’ anxiety as they faced the evaluation of their performance. In order to put the students at ease and to open them up to their full potential, he announced on the first day of the class that everybody would get an “A.” This “A” was not an expectation to live up to “but a possibility to live into.” The only requirement was for the students to write a letter within the first two weeks of the semester but dated at the end of the class. The letter explained why they deserved the high grade.

The book of Joshua is about new possibilities. Moses, who had dominated 40 years of Israel’s history, belonged in the past. The Exodus from Egypt and the wanderings in the wilderness, tragically marked by rebellion and stubbornness, had ended. A new generation, willing to obey God, was ready to enter the Promised Land, not as an expectation to live up to but as a possibility to live into.

Let’s study the way God opened up a new chapter in Israel’s life and how He can do the same in ours, as well.

* Study this week’s lesson to prepare for Sabbath, October 4.

4th Quarter 2025 - Second Chances - Joshua - Adult Bible Study Guide

The book of Joshua marks the transition from the leadership of Moses to that of Joshua. It begins with the story of Israel entering the Promised Land and ends with them settled in that land.

Joshua, indeed, had a tough act to follow. That is, to pick up where Moses (Moses!) had left off. But that challenge was only the beginning. Joshua was to do what Moses never did: take the nation, after 40 years in the desert, across the Jordan and into Canaan, according to the promise that God had made to the fathers years before.

“Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel” (Josh. 1:2, NKJV).

The key to the whole story is found here, in the Lord’s words to Joshua: they are going to enter “the land which I [YHWH] am giving to them.”

Yes, Joshua is not going to do it alone, but only through the power and guidance of the Lord, who would have brought the people into the land a generation earlier had they obeyed their end of the covenant. Unfortunately, they didn’t, and thus, they met the consequences of their actions.

The fact is, during the preceding 40 years, Israel had faced the negative side of the covenant. Because of their rebellion against God, the entire adult generation who experienced the wonders and marvels of Exodus, with the exception of Caleb and Joshua, perished in the desert. Four of the five books of Moses deal with what happened to them as they wandered in the desert all that time. Now, under the leadership of Joshua, the second generation was ready to undertake the challenges of possessing the land.

“Then Moses called Joshua and said to him in the sight of all Israel, ‘Be strong and of good courage, for you must go with this people to the land which the LORD has sworn to their fathers to give them, and you shall cause them to inherit it. And the LORD, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deut. 31:7-8, NKJV).

The promises of God given to the patriarchs and to Moses are about to be fulfilled. There is an air of expectation and excitement, a new beginning for the people, long homeless and dispossessed. God has been faithful in delivering them from slavery, and He can certainly be trusted to fulfill His promises concerning the land.

“The primary purpose of the book of Joshua is to describe Israel’s entry into the land of promise, the conquest of the land, and its division among the tribes. This purpose underlies the message of the book, namely, the faithfulness of God in fulfilling the promise of land made to Abraham. The book emphasizes God’s faithfulness to His covenant promises (Josh. 21:43-45).”—Andrews Bible Commentary (Andrews University Press, 2020), p. 365.

We will discover together that, though the book of Joshua was written more than three millennia ago, the world in which we live today is not so different from that of Joshua’s in its spiritual challenges. We might face challenges of a different nature, but nonetheless there are challenges, especially spiritual ones, that threaten our security, our faith, and the fulfillment of the mission God has entrusted to His people. The example of Joshua will certainly inspire us to claim God’s promises concerning our times and to succeed through His power, as he did.

Main Author and Contributor: Barna Magyarosi currently serves as the executive secretary of the Inter-European Division and chair of the Biblical Research Committee of the division. He began his service for the church as a pastor and department director in the South Transylvania Conference, Romania, and continued as a theology teacher and president of Adventus University, Romania.

Further Thought: Read Ellen G. White, "The Tabernacle and Its Services," pp. 353-358, in Patriarchs and Prophets.

"The construction of the sanctuary was preceded by a divine act of redemption, namely, the deliverance of Israel from the enslaving power of Egypt. This, in turn, was followed by God’s willingness to enter into a permanent covenant relationship with His people. He would be their God, and they would become His people (Ex. 6:7). The way they would relate to Him and to each other was defined by the covenant law. The tabernacle was indeed a place of meeting, a place where God and humans came together. It was only after redemption and the establishment of permanent union with God through the covenant that the people had access to God in His dwelling place."—Andrews Bible Commentary: Old Testament, "Exodus" (Berrien Springs, MI: Andrews University Press, 2020), p. 226.

Meanwhile, Ellen G. White describes the purpose of the sanctuary services: "Thus in the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day the great truths relative to Christ’s death and ministration, and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners."—Patriarchs and Prophets, p. 358.

1. Central to the worship services in the sanctuary was the shedding of blood. All sorts of animals were sacrificed, and their blood was used in almost all of the temple rituals. What did the blood symbolize, and what did all these sacrifices ultimately point to?
2. However amazing it is that God, the Creator of the universe, would in the sanctuary dwell among His people, how much more astonishing is it that He would come to dwell among us as one of us, a human being. That itself would have been an amazing expression of love. But then to offer Himself as a sacrifice for sin—that is, to die in our behalf? What does this teach us about the character of God? Also, what does this teach us about how much God wants to see us saved into His eternal kingdom?
3. Read Hebrews 8:1-6. What does it tell us about how the earthly sanctuary reflected what Jesus is doing for us now in the heavenly sanctuary?

Discussion Questions:

Jesus Tabernacled With Humanity

Read John 1:14. How is Christ’s incarnation compared to the tabernacle?

The incarnation of Jesus is a mystery as well as an exclusive science that the redeemed will study throughout eternity. The apostle John states that Christ, by taking upon Himself our body, revealed that He dwells with us in a tangible way. Jesus here in the flesh resembles the God of the Old Testament, who dwelt with the Israelites in the tabernacle at Sinai and in the wilderness as they journeyed to the Promised Land.

During His incarnation, Jesus tabernacled with humanity. What an unfathomable concession! The eternal God comes down to us, as one of us, in order to assure us that He truly is "Immanuel, God with us."

In Matthew 18:20, Jesus said that if two or three are gathered in His name, He will be there among them. Christ is with His people through the presence of the Holy Spirit. Christ invites His followers to be in close relationship with Him: "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me" (Rev. 3:20, ESV).

Read Revelation 21:1-3. What is presented to us here?

The New Jerusalem will come down from heaven to the earth, and John declares: "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God" (Rev. 21:3, NKJV). There is no temple in the New Jerusalem (Rev. 21:22) because the whole city is the temple, God’s sanctuary. The city’s length, breadth, and height are equal (Rev. 21:16) as it was with the Most Holy Place in the sanctuary, which was in the shape of a cube, with all sides equal. For eternity, in a world without sin, death, or suffering, we will dwell in the immediate presence of our God.

Looking at what we have been promised in Jesus, how can we learn to endure to the end?

God’s Presence in the Tabernacle

Read Exodus 40:1-38. How did the Israelites discern God’s presence?

The final chapter of Exodus (Exodus 40) describes the dedication of the tabernacle and the gift of the Decalogue. The tabernacle’s dedication was the culminating event of Israel at Sinai.

God’s glory is His holiness, His character, and His loving presence, which is goodness itself (Exod. 3:5; Exod. 33:18-19). His presence filled the tabernacle and was visible as the cloud, the Shekinah glory. The book of Exodus ends with the emphasis on God’s guiding presence, in the cloud of the Lord by day, and in the cloud of fire by night. In a very real and powerful way, the Hebrew people were to experience not just the reality of God but also His close and abiding presence as He led them.

Moses set up the tabernacle on the first day of the first month in the second year (Exod. 40:2-17). He also consecrated everything—including Aaron and his sons to the priesthood (Exod. 40:9-13-15)—with anointing oil. He went through the Most Holy Place, the Holy Place, and the courtyard, dedicating it all to the Lord. Through this process, he inaugurated the services for the whole sanctuary (also see Num. 7:1). Only during the inauguration of the tabernacle was Moses able to enter the Most Holy Place; thereafter, the high priest alone could minister there each year on the Day of Atonement (Lev. 16:2-17).

On three occasions, the biblical text states that the work was finished: (1) at the end of Creation week, God underlines the completion of His creative works (Gen. 2:1-3); (2) on the completion of the tabernacle, the biblical text declares: "So Moses finished the work" (Exod. 40:33); and (3) it is also expressed when Solomon finished the work on the temple (1 Kings 7:51).

This connection between the Creation and Israel’s sanctuary points to the cosmic dimension, the time when the Lord will dwell with the redeemed on the new earth in the New Jerusalem, which is "the Tabernacle of God" (Rev. 21:2-3; compare with Rev. 22:1-4).

God’s filling the tabernacle with His presence (Exod. 40:34) was the grand climax to events that began with the birth of Moses and continued with the defeat of the Egyptian gods during the 10 plagues, with the escape from Egypt, with the defeat of the Egyptian army, and, finally, with God’s revelation on Mount Sinai.

What are ways that, even now, you can experience the presence of God? Why is it important that you do so?

The Tabernacle Built

Skim through Exodus 36:8-39:31&version=NKJV" target="_self">Exodus 36:8-39:31. Why do you think such explicit instructions were given? What does this teach us about how God cares about every detail?

Moses carefully constructed the tabernacle, and the instructions he had received on Mount Sinai were diligently implemented. The biblical text enumerates the following: (1) the tabernacle with its different fabrics, curtains, and parts (Exod. 36:8-38); (2) the ark (Exod. 37:1-9); (3) the table for the showbread (Exod. 37:10-16); (4) the lampstand (Exod. 37:17-24); (5) the altar of incense (Exod. 37:25-29); (6) the altar of burnt offering (Exod. 38:1-7); (7) the basin for washing (Exod. 38:8); (8) the courtyard (Exod. 38:9-20); and (9) the material used for the tabernacle (Exod. 38:21-31). Exodus 39 continues with the descriptions of the ephod, breastplate, and other priestly garment pieces.

The tabernacle’s services were visual object lessons of the gospel, demonstrating God’s entire plan of redemption. The various ceremonies depicted (1) how God abhors and deals with sin, (2) how He saves repentant people, (3) what is the fate of the wicked, and (4) how He will secure a glorious future that will be without evil.

Two different but closely related services were performed in the sanctuary during the year: the daily and the yearly. This two-phase ministry illustrated how God treats sin and saves sinners. Through the daily sanctuary services, God assured those who repented that He forgave their sins and graciously offered them salvation. To receive this gift of salvation, a sacrifice had to be made, and these sacrifices pointed to the death of the Messiah, whose blood "cleanses us from all sin" (1 John 1:7, NKJV). Confession of sin and accepting the robe of Christ’s righteousness was at the center of this gift (Ps. 32:1-2). In this way, the repentant sinner was assured forgiveness and could rejoice in salvation.

The yearly service, performed on the Day of the Atonement, demonstrated how God eradicates sin, solves the sin problem, and secures the sinless future (Leviticus 16, John 1:29). Presently, Christ’s twofold ministry in the heavenly sanctuary is another expression of God’s work for us (Heb. 7:25) and will bring the final solution to the problem of evil (Dan. 7:13-14, 22, 27; Dan. 8:14; Rev. 21:4).

The sanctuary was a place for worshiping God, praising Him, and giving thanks. Worship is about maintaining one’s relationship with God, who invites believers into that fellowship.

Offerings and the Spirit

Read Exodus 35:4-36:7. What important lessons are here for us today?

An abundance of various precious materials was needed to build the tabernacle, and it was accomplished by generous donations from God’s people, who gave from the bottom of their hearts, willingly and with joy. They gave gold, silver, bronze, fine linen, precious stones, unique fabrics, acacia wood, olive oil, spices, and many other needed items. People also donated their labor, because many specific objects needed to be crafted through their artistic and diligent work on the tent or its furniture. Also, tailors had to weave garments for the priests, who would be ministering in the tabernacle, and for the high priest, whose very elaborate garments included a breastplate and turban.

God had abundantly blessed the Israelites through the gifts that the Egyptians had given them on their departure from Egypt. Now it was their opportunity to give offerings of gratitude for God’s merciful and mighty leadership, and their hearts were moved to accomplish this work to His glory.

The people were giving with such joy and abundance that Moses was told: "The people are bringing more than enough" (Exod. 36:5, NIV). So, Moses had to stop their donations, "because what they already had was more than enough to do all the work" on the tabernacle (Exod. 36:7, NIV).

Through the guidance of the Holy Spirit, God equipped and empowered the people to accurately build the tabernacle. Bezalel, Aholiab, and others were "filled … with the Spirit of God" (Exod. 35:31, NKJV), which means that they were endowed with skills, wisdom, and artistic knowledge to perfectly do all the work. It was an enormous project and had to be created exactly according to the model God showed Moses.

It is significant that the gift of the Holy Spirit was related to people’s different abilities and skills, which needed to be employed in building the tabernacle. To be filled with the Spirit is not a magical process and does not mean that special spiritual forces are within humans. To advance God’s cause and fulfill His mission, God empowers His followers to accomplish His objectives and to do it well.

What spiritual gifts have you received when you were filled with the Holy Spirit? Remember that the spiritual gifts can flourish only when you cultivate the fruits of the Spirit in your life (Gal. 5:22-23).

The Sabbath of the Lord

However much those opposed to the seventh-day Sabbath argue, falsely, that it was for the Jews only (the seventh day was set apart and sanctified in Eden [see Gen. 2:1-3]); or they argue, falsely, that the Jews first heard about it at Sinai (the Jews were keeping the Sabbath before Sinai [see Exod. 16:22-29])—there is no question that the Sabbath was very much a part of the life of the Hebrew people from the start.

Read Exodus 35:1-3. What truth was reiterated to the people here in the context of the building of the sanctuary?

The Sabbath and its message was, is, and always will be about God—who He is and what His mighty works are. The Sabbath reminds us of His creative and salvific acts and focuses our attention on God, who wants to dwell with His people. In this way, the Sabbath and the sanctuary point in the same direction: God’s presence in our lives.

The Sabbath of the Old Testament church conveys a manifold message. One may summarize its essence in five crucial points:

The Jews have a saying: More than Israel kept the Sabbath, the Sabbath kept Israel. Though we as Adventists probably wouldn’t express it like that, what important role does the Sabbath have in the life of our church family?

(1)God is the Creator,and the Bible opens with this stunning and cornerstone proclamation (Gen. 1:1). The vivid memorial of God’s creation is the Sabbath (Gen. 2:2-3;Exod. 20:8-11). From this truth—God as our Creator—all other biblical truths flow. (2)The Messiah will come, and this hope centers around God’s promise of the Seed, who would overcome the serpent (Satan) and bring victory over evil. (3)God will establish His kingdom, and the Sabbath is its foretaste.(4)Salvation comes from the Lord, and God’s people testify that God is their Savior and Redeemer and that salvation comes as a result of His grace and His grace alone. (5)God is the ultimate Judge of all people. Those who persistently defy and deny Him will have no future, but He freely gives eternal life to those who follow Him.

Sabbath Afternoon

Read for This Week’s Study: Exod. 35:1-36:7; Gen. 1:1; Exod. 36:8-39:31; Heb. 7:25; Exod. 40:1-38; John 1:14

Memory Text: "Then the cloud covered the tabernacle of meeting, and the glory of the LORD filled the tabernacle. … For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys" (Exod. 40:34-38, NKJV).

The principal task of God’s people in the Old Testament (as well as for us today) was to live in close relationship with the Lord; to worship and serve Him; and, also, to present the right picture of God to others (Deut. 4:5-8).

In the Garden of Eden, Adam and Eve hid from God because their sin made them afraid of Him. Sinfulness makes humans naturally afraid of God, and this fear twists our view of His character. The good news is that God takes the first step to span this rift and, on His initiative, He repairs the gap and the broken relationship. He calls the sinner back to Himself: "Where are you?" (Gen. 3:9, NKJV).

Thus, our primary mission is to present the correct character of God and His loving and righteous acts to those around us. When people are attracted to God and are convinced of His unselfish love toward them, they will give their lives to Him and obey what He tells them to do, knowing it’s for their own good.

The sanctuary demonstrated God’s closeness to humanity and revealed the greatest truths to them, which is how He saves those who come to Him in faith.

Study this week’s lesson to prepare for Sabbath, September 27.

Further Thought: Carefully read Ellen G. White, "Idolatry at Sinai," pp. 327-330, in Patriarchs and Prophets.

On a gloomy day, a father and son visited a cathedral. As they looked at the stained-glass windows with beautiful depictions of different biblical scenarios, the Sun suddenly began shining through the glass picture of people, brightly illuminating them with impressive light. The small boy asked his father: "Daddy, who are these people?" The father didn’t know much about Christianity, Christ, or His disciples but quickly replied: "These people are Christians." This dazzling picture stayed in the mind of the son. One day the boy’s teacher asked in class: "Children, do you know who Christians are?" The small boy remembered the bright picture in the cathedral and answered: "I know, Christians are shining people." Along the same line, Jesus said to His followers, "Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matt. 5:16, NKJV). Only shining people can be agents of change.

1. "If we would humble ourselves before God, and be kind and courteous and tenderhearted and pitiful, there would be one hundred conversions to the truth where now there is only one."—Ellen G. White, Testimonies for the Church, vol. 9, p. 189. What powerful message is here for all of us about how our characters, our actions, and our attitudes impact our witness?
2. Exodus 34:6-7 is rightly called the John 3:16 of the Old Testament. Why?
3. How can you explain the beauty of God’s character, based on the self-revelation of God in Exodus 34:6-7, to people who ask who your God is?
4. In class, let people discuss how the character and actions of people professing Christ impact their walk. That is, what has been the influence of those who were kind, gracious, humble, and forgiving on your own experience? At the same time, how have unkind, unforgiving, and arrogant "Christians" impacted your walk with the Lord?

Discussion Questions: