Bible Talk

Ezekiel 44:23

And they shall teach my people the difference between the holy and the profane,.... Persons and things; not in a ceremonial, nor merely in a moral, but in an evangelical sense, between truth and error; between the doctrine which is according to godliness, and that which is corrupt and unsound, and eats as cloth a canker; between holy worship, and superstition; between holy duties, and profane and Heathen rites and ceremonies; and between persons sanctified by the Spirit and grace of God, and unconverted ones:

and cause them to discern between the unclean and the clean; impure persons, doctrines, and manners, and those which are agreeable to the word of God; the sense is, that they shall take pains to instruct persons in the knowledge of divine things, and shall do it truly, faithfully, and sincerely.

And ye shall not swear by my name falsely,.... Or "to a falsehood" (x), to any of the above cases; as that a man has not the deposit of another's in his hands, when he has; or that such a man owes him so much money, when he does not, or any other false thing. Stealing, dealing falsely, lying, and false swearing, are mentioned together, as following one another, and as tending to lead on, the one to the other, as Jarchi observes;"if thou stealest, this will lead thee on to deal falsely, and then to lie, and after that to swear;''and who further remarks, because it may be thought a man is guilty only because of the proper name (of God he may swear by); therefore to comprehend all the surnames (or epithets of God, such as gracious, merciful, &c.) it is said, "ye shall not swear by, my name falsely": every name which is mine, by which he is called; and so Gersom, any epithet or attribute of his, or any word or phrase by which he is described, as he that made the heavens, or that dwelleth in the heavens, or liveth for ever and ever, and the like; and the word being of the plural number, ye shall not swear, takes in, as Aben Ezra thinks, him that causes to swear, as well as him that swears:

neither shall thou profane the name of thy God: through swearing falsely by it, or through any rash or vain oath in common conversation; not only perjury in a court of judicature, but all profane oaths, curses, and imprecations are forbidden, as breaches of the third command, which this refers to; See Gill on

 EXODUS 20:7

I am the Lord; whose name is holy, and who can and will revenge every abuse of it in a profane way, and to the injury of men.

2 Timothy 2:2

among — Greek, “through,” that is, with the attestation (literally, “intervention”) of many witnesses, namely, the presbyters and others present at his ordination or consecration (1Ti_4:14; 1Ti_6:12).

commit — in trust, as a deposit (2Ti_1:14).

faithful — the quality most needed by those having a trust committed to them.

who — Greek, “(persons) such as shall be competent to teach (them to) others also.” Thus the way is prepared for inculcating the duty of faithful endurance (2Ti_2:3-13). Thou shouldest consider as a motive to endurance, that thou hast not only to keep the deposit for thyself, but to transmit it unimpaired to others, who in their turn shall fulfil the same office. This is so far from supporting oral tradition now that it rather teaches how precarious a mode of preserving revealed truth it was, depending, as it did, on the trustworthiness of each individual in the chain of succession; and how thankful we ought to be that God Himself has given the written Word, which is exempt from such risk.

Psa 75:6  For promotion cometh neither from the east, nor from the west, nor from the south. Psa 75:7  But God is the judge: he putteth down one, and setteth up another. 

“For promotion cometh neither from the east, nor from the west, nor from the south.” There is a God, and a providence, and things happen not by chance. Though deliverance be hopeless from all points of the compass, yet God can work it for his people; and though judgment come neither from the rising or the setting of the sun, nor from the wilderness of mountains, yet come it will, for the Lord reigneth. Men forget that all things are ordained in heaven; they see but the human force, and the carnal passion, but the unseen Lord is more real far than these. He is at work behind and within the cloud. The foolish dream that he is not, but he is near even now, and on the way to bring in his hand that cup of spiced wine of vengeance, one draught of which shall stagger all his foes.

Psa_75:7

 

“But God is the judge.” Even now he is actually judging. His seat is not vacant; his authority is not abdicated; the Lord reigneth evermore “He putteth down one, and setteth up another.” Empires rise and fall at his bidding. A dungeon here, and there a throne, his will assigns. Assyria yields to Babylon, and Babylon, to the Medes. Kings are but puppets in his hand; they serve his purpose when they rise and when they fall. A certain author has issued a work called “Historic Ninepins,” a fit name of scorn for all the great ones of the earth. God only is; all power belongs to him; all else is shadow, coming and going, unsubstantial, misty, dream-like.

This statement gives a crucial perspective to all Christians: to think critically about one's own life and walk with Christ. In this passage, Paul wrote that the Corinthians sought proof that Christ was speaking through him as an apostle (2 Corinthians 13:3). Now he instructs them to examine themselves, instead. Are they truly in the faith? Not only does biblical faith involve cautious skepticism (Acts 17:11; 1 John 4:1), it also means being honest and careful about looking into our own lives (1 Corinthians 13:10; Hebrews 4:13). That's not an invitation to doubt (Ephesians 3:14–19), but to honesty (Galatians 6:4–5).

Given that this letter was meant for a broad audience—though directed to a particular church—part of the meaning here is a question of salvation. To examine one's self, spiritually, includes an honest look at whether one is truly a believer in Jesus. Along with that, it calls Christians to examine the details and results of their faith, to see if it's according to the truth. It would involve scrutinizing one's own conduct to see how—or if—they follow through on the will of God for their lives.

Ezekiel 22:26

Her priests have violated my law,.... Or, "forced it" (i); they gave a wrong explanation of it, made it speak what it should not; they wrested the sense and meaning of it, and did and taught things contrary to it; they broke it themselves, who should have instructed others in it, and exhorted them to have kept it, and encouraged them by their own example:

and have profaned my holy things; sacrifices and oblations, which were only to be offered and eaten by holy persons; they made them common to others who should not have partook of them:

they have put no difference between the holy and the profane; between holy persons and things, and profane persons and things; they made no difference in their practice between the one and the other; but promiscuously conversed with holy and profane persons, and used holy and profane things, without distinguishing one from the other:

neither have they showed the difference between the unclean and the clean: they did not show to the people, as was the duty of their office, what was clean or unclean for sacrifice; what was clean and allowed to be eaten, and what was unclean and forbid to be eaten; nor who were clean and who were unclean persons for conversation; who were to be kept company with, and who not:

and have hid their eyes from my sabbaths; were not careful to observe them themselves, and connived at them that broke them; they might have seen men carrying burdens, and doing other servile works on such days, but they turned their eyes another way, and would not look at them; and when they did see them were silent, and would not reprove them:

and I am profaned among them; for the law of God being profaned, his institutions profaned, and his sabbaths

Ezekiel 22:26

[26]Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

JUDG'MENT, noun The act of judging; the act or process of the mind in comparing its ideas, to find their agreement or disagreement, and to ascertain truth; or the process of examining facts and arguments, to ascertain propriety and justice; or the process of examining the relations between one proposition and another.

1. The faculty of the mind by which man is enabled to compare ideas and ascertain the relations of terms and propositions; as a man of clear judgment or sound judgment The judgment may be biased by prejudice. judgment supplies the want of certain knowledge.

2. The determination of the mind, formed from comparing the relations of ideas, or the comparison of facts and arguments. In the formation of our judgments, we should be careful to weigh and compare all the facts connected with the subject.

3. In law, the sentence of doom pronounced in any cause, civil or criminal, by the judge or court by which it is tried. judgment may be rendered on demurrer, on a verdict, on a confession or default, or on a non-suit. judgment though pronounced by the judge or court, is properly the determination or sentence of the law. A pardon may be pleaded in arrest of judgment

4. The right or power of passing sentence.

dumbass

 

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dumb·​ass | \ ˈdəm-ˌas  \

variants: or dumb-ass

plural dumbasses or dumb-asses

Definition of dumbass

 

informal + vulgar

: a foolish or stupid person : IDIOT

Psalms 104:29

Thou hidest thy face, they are troubled,.... God may be said to hide his face from the creatures when he withholds their food from them, when there is a scarcity of provisions, a famine in the land; when there is no pasture for them to feed on, nor brooks of water to drink of; then are they troubled or perplexed, as in Joe_1:18 and know not what to do, nor where to go for help, but faint, and sink, and die. So in a spiritual sense when God hides his face from his people, removes his Shechinah, or divine Majesty and Presence, as the Targum here; and withdraws the influences of his grace and Spirit; or when they have no food for their souls, or what they have is not blessed, then are they troubled, Psa_30:7.

Thou takest away their breath, they die, and return to their dust; their original dust, from whence they sprung, as man himself does; the breath of all is from the Lord; he gives it to his creatures, and when he pleases he takes it away; and when he does, they die and become dust again.

Ecclesiastes 12:7

Then shall the dust return to the earth as it was,.... The body, which is made of dust, and is no other in its present state than dust refined and enlivened; and when the above things take place, mentioned in Ecc_12:6, or at death, it returns to its original earth; it becomes immediately a clod of earth, a lifeless lump of clay, and is then buried in the earth, where it rots, corrupts, and turns into it; which shows the frailty of man, and may serve to humble his pride, as well as proves that death is not an annihilation even of the body; see Gen_3:19;

and the spirit shall return unto God who gave it; from whom it is, by whom it is created, who puts it into the bodies of men, as a deposit urn they are entrusted with, and are accountable for, and should be concerned for the safety and salvation of it; this was originally breathed into man at his first creation