Mike Packer opens with Psalm 121 to explore what God offers, contrasting modern inward focus with the biblical call to look upwards.

Drawing on the image of pilgrims climbing towards Jerusalem, he describes longing and fear, then points to the Lord as maker of heaven and earth. Personal testimony illustrates how trust in God brings release from baggage and assurance of care.

Eric Bermejo exposits Psalm 110 as a compact Old Testament blueprint for the Messiah, reading the psalm and demonstrating how it sketches both a photo‑fit of the Messiah and the stages of his programme. He surveys how the New Testament uses Psalm 110 (Matthew 22, Acts 2, Hebrews 1 and 10, Philippians 2, 1 Corinthians 15) to confirm six vital truths about Christ: his deity, incarnation, atoning death, resurrection and ascension, priestly perfection and promised return.

The sermon mixes careful biblical exposition with memorable illustrations and pastoral application: harvest stubble in Spain, royal protocol at Buckingham Palace, a settee in the kitchen and the image of Jesus entering Jerusalem on a donkey. Eric urges listeners to preach and live the whole gospel, not just personal salvation, emphasising that resolution of the world’s ills depends on Christ’s dealing with sin and the fulfilment of his messianic reign. The talk is structured around six truths drawn from verse 1 and closes with a call to proclaim the kingdom hope now.

Michael Browne opens the fifth book of Psalms with Psalm 107, highlighting its structure around the number four. He stresses that the redeemed must speak of their salvation, noting that a godly life alone is insufficient without testimony.

The sermon outlines four vivid pictures of distress - desert wandering, bondage, sickness, and storm - each met by God’s deliverance and a call to praise.

Eric Parmenter expounds Psalm 104 and the opening of John to show that the Jehovah of the Old Testament is the Lord Jesus Christ, the everlasting Word who is God, Creator and the light of men.

He offers close exegesis of John 1:1–18, relates the Word to creation (Colossians 1, Genesis), and affirms the Son's eternal deity (Hebrews 1) and life-giving role.

Eric Parmenter opens with Psalm 104 as the song of creation, contrasting its movement with the stillness of Genesis 1.

The psalmist’s soul blesses the Lord through sweet meditation upon Jehovah as sovereign Lord, whose greatness and glory are revealed in majesty and light.

This meditation centres on the Creator rather than the works themselves, leading to the New Testament revelation that Jesus of Nazareth is the eternal Jehovah, the one who created and sustains all things.

Glyn Davies preaches on the priesthood of Christ as presented in Psalm 110 and Hebrews, showing how the Lord uniquely combines the offices of prophet, priest and king. Drawing on the figure of Melchizedek and Psalm 85, he explains how Jesus reconciles righteousness with peace and mercy with truth without compromise, having paid the price on the cross.

The message emphasises the practical outcome of that priesthood: because Jesus became man and was tempted yet without sin, he is able to sympathise and intercede. Glyn urges listeners to come boldly to the throne of grace, to rely on Christ’s ongoing intercession and to find mercy and help in times of need.

Ian Rees preaches through Psalm 73, unpacking Asaph’s struggle between the declared truth that God is good to his people and the upsetting sight of the wicked prospering. He traces the psalm’s shape - truth, trouble and triumph - showing how Asaph’s honesty about envy and near-stumbling leads to a decisive turning point when he goes into the sanctuary and sees things from God’s viewpoint.

From that vantage point Ian draws out the consequences: the ungodly follow a slippery path that ends in sudden judgment, while the godly inherit God’s presence, guidance and eternal portion. Practical application presses believers not to envy the world, to draw near to God, to trust his counsel (Psalm 73:24) and to remember the ultimate difference between fleeting prosperity and lasting glory.

Ian Rees bases this short Bible teaching on Psalm 75's striking image - 'in the hand of the Lord there is a cup' - and surveys the major "cups" of Scripture. He outlines cups of divine judgement on individuals and nations (with references to David, Isaiah 51, Jeremiah 25 and Revelation), then turns to the cups associated with Christ: his cup of suffering, the cup of remembrance at the Lord's Supper, and the wider cup of fellowship Paul warns about in 1 Corinthians 10.

Ian balances exposition with practical application: Christians are urged to take the cup of salvation (Psalm 116), to live out the Lord's Supper throughout the week, and to avoid identification with the world's or demonic 'cups' (illustrated by a testimony from Botswana). The talk closes with an invitation to thoughtful, consistent discipleship in light of God's providence and Christ's atoning work.

Ian Rees preaches from Psalm 61, centring on verse 2: 'When my heart is overwhelmed, lead me to the rock that is higher than I.' He explains the Hebrew sense of being overwhelmed - spiritual and emotional fainting and opens with a personal hospital anecdote to introduce the pastoral burden behind the text.

Gordon Stewart expounds Psalm 56 (a 'Mitchtam of David') and centres the sermon on the Bible image of God collecting our tears 'in his bottle'—a reminder that every sorrow, wandering and act of devotion is known and recorded by the Lord. He traces the meaning of the psalm, its historical context (David in Gath) and the emotional range of human tears, showing how Scripture and the life of Christ value and share our suffering.

Moving from Old Testament origin to New Testament fulfilment, Gordon Stewart cites Matthew, Luke, John and Revelation to illustrate Jesus' sympathy—'Jesus wept'—and to offer pastoral comfort: even when Christ seems hidden, he is present. The message closes with the promise that God will wipe away all tears and a call to trust his tender care now and until the eternal day.